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I would like to respond beings my mother is jewish.God chose the jewish people to work out his salvation through them. Why would God need to chose "A" people. Isn't our God big enough to chose all people? And wouldnt' that make more sense![]()
I speak hebrew, and Eloheim is the plural of El (God). It commonly is used when talking about angels, or angelic beings. The way king james translated the torah into english, is eroneous. The torah does not accept the existence of other gods. Its just been mistranslated. (In reference to the person who you were adressing). Also Jehova isnt the name of god. It was a mistranslation by a german scholar, of the hebrew YHVH. No one knows how to pronounce that name of god anymore. Jewish tradition teaches you shouldnt even try to figure it out. Only the high priest on yom kippur could say it, and under certain conditions. Its gods True name. The Ineffable name. After I am done getting my diploma, I am going to catholic seminary to become a priest. I am a bit of a religious scholar. Just thought Id throw that out there.God spoke to many at the time of Abraham. Just as one example, Lot! And Abraham gave a tithe to a person called Melchizedek. A tithe is not rightly given to an idolator.
Although it is true that multiple persons called "gods" are discussed in Genesis and Exodus, with the Hebrew word "Eloheem", there is one Person cited in these books which cannot be found in idolatrous theologies. In the earliest books of the Bible, in Hebrew, it is "Yahweh Eloheem"; in English it is usually, somewhat poorly, translated to "Lord God". I would suggest that the best rendering in English, is probably "Lord of the Eloheem". This is identical in grammatical pattern to "Melech Yisroel", which is rendered "King of Israel". It is useful to know that this word "Eloheem" can be translated fairly well to all of "God", "gods", and "angels".
Ex 9:1 Then ADONAI said to Moshe, "Go to Pharaoh, and tell him, 'Here is what ADONAI, the God of the Hebrews, says: "Let my people go, so that they can worship me.
I agree with you kau2u. Majority of population are unchosen. Seems so unfair.God chose the jewish people to work out his salvation through them. Why would God need to chose "A" people. Isn't our God big enough to chose all people? And wouldnt' that make more sense![]()
Ischus put it simply the best~~~~>He is not biased. The only reason that he chose a specific people was first of all to have a tangible line for the Messiah to come from, and also because the Jews were one of the few groups of people who ever allowed God to use them to reveal more of His word, his Will, his character, etc
I agree with you kau2u. Majority of population are unchosen. Seems so unfair.
The question is, who defines what is "fair" and acceptable and good?
I would suggest that, according to God, He is the only one who is good.
I do not know the meaning of this word "fair". Can you expand?The idea being debated here seems to be: Is God fair when he decrees that only a small section of humanity can be chosen for Israel and then to be Christian?"
My view is that all things written which God Himself is quoted as saying, as quoted within Holy Scripture (consisting of Genesis through Revelation as extant when Revelation was first written), are true.Do you believe that God elects most of humanity to damnation and a smaller group to eternal life? Is that your view?
soooooo complicated! I look at this world, and it's so butifully simple... God the Creator, I mean the real one, not the one out of the Bible, wouldn't need a 'chosen' people. He's chosen all. Even the American Indians. Even Australian aborigens. Even the Africans. Even the Asians. And so on. Not just the small amount of the Jews.If by "chosen" it is believed that only a certain smallish section of humanity is forced to believe, I would agree that that would be "unfair."
That is a Calvinistic view with which the Bible and most of church history disagrees. Except for the later writings of St. Augustine, who concluded that people were forced to believe because they were elected/chosen, most of the leading Christian thinkers up to the time of the Reformation believed that people had the choice to believe or not believe, even in their fallen, sinful state.
Justin Martyr (AD 100-165) is but one example. He stated: "God, wishing men and angels to follow His will, resolved to create them free to do righteousness. But if the word of God foretells that some angels and men shall certainly be punished, it did so because it foreknew that they would be unchangeably (wicked), but not because God created them so. So if they repent, all who wish for it can obtain mercy from God" (Dialogue, CXLI).
In fact, St. Augustine (AD 354-430), in an early work, wrote that "free will, naturally assigned by the creator to our rational soul, is such a neutral power, as can either incline toward faith, or turn toward unbelief" (On the Spirit and the Letter, 58).
The Scriptures are clear that God "desires all people to be saved and to come to the knowledge of the truth" (I Timothy 2:4). All human beings are made with the ability to say, "Yes," or, "No," to God's offer of salvation. God in his foreknowledge knew who would respond to the Gospel offer and elected them to salvation.
Why won't most people desire God's salvation when the Gospel is proclaimed? God will not force anybody to love and serve Him. The human rebellious nature causes people to choose rebellion against God rather than to bow the knee and serve Him. "The heart is deceitful above all things and desperately sick [wicked]. Who can understand it?" (Jeremiah 17:9).
There is nothing unfair in this understanding of God's election. His offer of salvation is made to all but we are chosen, based on how we respond to God when the Gospel is proclaimed to us.
For a fuller understanding of this perspective, I'd recommend a read of Norman Geisler 1999, Chosen But Free, Bethany House Publishers.