Prophecy Countdown
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Parousia"Genea" is NOT key to preterism/partial preterism. It is THIS genea, however, that is. This is a demonstrative pronoun used to differentiate this from that. It is a pointer. WHENEVER the expression "THIS generation" is used elsewhere (besides Matthew 24:34) in the NT Scriptures, it ALWAYS means those contemporaneous to the speaker or writer. It is the futurist who is forced to take an unusual and isolated meaning for this expression because he must in order to support his eschatological viewpoints. It is the futurist who must defend himself--not the preterist.
There are not merely a few time references in the Bible upon which preterism bases its views, but many--over 100! In these references are time indicators that futurists must address but which most do not. Those who do at least deal with them, deal with them by redefining them--simple, common, everyday words such as "near," "at hand," "about to," "shortly," "quickly," "soon," etc. It is interesting that a comparison between the uses of these words in noneschatological and eschatological uses reveals this: futurists have NO problems taking these words literally in the noneschatolgocal contexts but stumble over them in eschatological contexts! The same words given different nuances because of one's theology!
These are words no one stumbles over in his day-to-day life. They present problems because to take them in their normal sense violates the doctrine of future things.
It is not the preterist who must defend himself--it is the futurist. Preterists are falsely accused of basing their entire system of belief on Matthew 24:34, yet futurists attempt to reason away all time references with a desperate appeal to 2 Peter 3:8.
Will just one futurist (and I've tried this before to no avail) tell me, without an unjustified appeal to 2 Peter 3:8 what these verses mean IN THEIR CONTEXTS?
"The coming of the Lord is AT HAND." (James 5:8)
"The end of all things is AT HAND." (1 Peter 4:7)
Will anyone give a satisfactory explanation for Jesus' saying that some of those contemporaneous to Him would not die before THEY saw Him coming in His kingdom (Matthew 16)? Will someone dare to explain what Jesus meant when He clearly told Caiaphas that he himself and the other rulers of the temple would SEE Him sitting at the right hand of Power and COMING on the clouds? (Matthew 26:64).
What did Jesus mean when He clearly told His disciples standing right there in front of them--"When YOU see the abomination of desolation spoken of by Daniel the prophet . . . ?" Of how many abominations of desolation did Daniel speak?
I could go on and on. The proofs for preterism are much, much more than time reference words and genea of Matthew 24:34. Those who think they are, do not understand it!
In Christ, Parousia (a former pre-trib., pre-mil. dispensationalist)
Quote. “WHENEVER the expression "THIS generation" is used elsewhere (besides Matthew 24:34) in the NT Scriptures, it ALWAYS means those contemporaneous to the speaker or writer. It is the futurist who is forced to take an unusual and isolated meaning for this expression because he must in order to support his eschatological viewpoints. It is the futurist who must defend himself--not the preterist. ” Unquote.
Not so Parousia, preterists take one verse out of context and build a church on it.
Jesus spoke the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. of the generation of mortal men and as a ‘futurist’ I am more than happy to prove the point with surrounding verses within context and then watch preterists dance around them trying to diminish their clear biblical intent to fit their debunked fictional ideas!
The trouble with preterists, is they like to make the Bible, fit their theories instead of placing the authority of the Bible first.
Luke 11: 51. From
Abel was killed a long time before that generation standing in front of Jesus, even existed.
They were NOT responsible for the death of Abel. Let’s see now.. We have in one generation where Able is killed and yes, another generation where Zacharias son of Barachias was murderedas told in Matthew 23: 35. “That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.”
So now we can see that Jesus, was speaking of the generation of evil mortal men, all-encompassing.
Another example illustrating preterists foolishness even more, are these following verses.
Future tense, within the generation of mortal men to come.
Matt 23: 34. Wherefore, behold, I send unto you PROPHETS, and WISE MEN, and SCRIBES: and some of them YE SHALL KILL and crucify; and some of them SHALL YE SCOURGE in your synagogues, and persecute them from city to city:
Past tense covering many a generation from Able to Zacharias.
Matt 23: 35. That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Jesus is talking about the generation of evil men past present and future that murdered many Prophets and that did not all happen during that one generation standing in front or Him.
Yet as part of the generation of mortal men they will be held responsible along with the others for their deeds.
Matt 23: 36. Verily I say unto you, All these things shall come upon this generation.
Now again within the next adjoining verses Jesus, is speaking of many Prophets over many a generation.
Matt 23: 37. O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Matt 23: 38. Behold, your house is left unto you desolate.
There is more clear evidence of the fact that it took many a generation, ie from ‘the foundation of the world,’ way back when, to that generation before Jesus, for the following to have occurred, so we see the intent driven home. Over many a generation.
Luke 11: 50. That the blood OF ALL THE PROPHETS, which was SHED FROM THE FOUNDATION OF THE WORLD, may be required of THIS GENERATION;
So again another verse speaks of all the Prophets and a shedding their blood at the hands of an earlier generation of mortal men and each evil generation after that doing the same thing, way before the generation standing in front of Jesus, was even born, and therefore they were not responsible for the deaths of earlier Prophets, or those to come, so Jesus was speaking of each generation inclusively.
However they were responsible for the death of Zacharias, son of Barachias and as such the generation of mortals responsible will ALL pay a very high price for those deeds at the return of the Christ.
Even the Prophet Zacharias, spoke of Prophets covering many a generation.
Luke 1: 70. As he spake by the mouth of his holy prophets, which have been since the world began:
Luke 1: 71.That we should be saved from our enemies, and from the hand of ALL THAT HATE US;
Jesus said the ‘greatest of them all’ was the Prophet John the Baptist. He indeed was the son of Zacharius.
It was Herod that killed John the Baptist. Herod was a godless evil man that was a part of the generation of evil mortal men.
In the next statement Jesus, makes it clear that He speaks inclusively of the generation of evil scribes and Pharisees from their forefathers down to that generation standing in front of Him, they knew and confirmed that fact by speaking of the deeds of their forefathers generation in Matthew 23:29. “Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
The clear inclusive generational intent of the conversation is made obvious in the following verse.
30. And say, If we had been IN THE DAYS OF OUR FATHERS, we would NOT HAVE been partakers with them IN THE BLOOD OF THE PROPHETS.”
Another problem with the preterist theory is the following.
How would Jesus, be able to pin point His return within that Generation exclusively or within any other, other than meaning at the end of the generation of mortal man, where they will be held accountable. When our Lord admits that He did not know the time of His second advent in Mark 13: 32. But of that day and hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Jesus also said this, I repeat. Mark 13;33. “Take ye heed, watch and pray: for ye know not when the time is.”
And that goes for the Disciples.
Knowing the clear intent how do we read the following?
Matt 24: 32. Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
What generation will pass when He returns? The generation of all mortal man. See 1 Cor 15: 52 – 57. When mortals will be changed from their sinful state to that of righteous immortals to the equal of angels.
Matt 24: 35. Heaven and earth shall pass away, but my words shall not pass away.
Matt 24: 36. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
I repeat. Mark noted the words of Jesus, making it clear to all that nobody knows the TIME and THAT WENT FOR PETER, PAUL and ALL THE DISCIPLES.
Mark 13: 33. “Take heed, watch and pray; for YOU DO NOT KNOW WHEN THE TIME IS.
Jesus admitted that even He, did not know the time of the second advent, so how could He even suggest that, that particular generation would see Him returning?
Mark 13: 32. But OF THAT DAY and that hour KNOWETH NO MAN, no, not the angels which are in heaven, NEITHER THE SON, but the Father.
33. Take ye heed, watch and pray: for YE KNOW NOT WHEN THE TIME IS.
Now if as preterists claim He meant that, that generation would see a sign why did He say the following.
In fact Jesus was very specific that NO SIGN would be given TO THAT GENERATION.
Mark 8: 11. And the Pharisees came forth, and began to question with him, seeking of him A SIGN FROM HEAVEN, tempting him.
We read a direct answer to those standing there asking a specific question that they see a ‘heavenly sign.’ So we have the intent.
Addressing that generation about a sign that, that generation wanted to see Jesus, gave the following answer.
Mark 8: 12. And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall NO SIGN BE GIVEN UNTO THIS GENERATION.
So when Acts6: 5. says quote. “Jesus could say he would return within His generation without knowing "the day or the hour" of that return. During his earthly ministry, He could be specific concerning the generation but not the day or the hour.” Unquote.
I say Re-read Mark 8: 12. And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall NO SIGN BE GIVEN UNTO THIS GENERATION.
No sign was given to them from Heaven, which includes the greatest sign of all. THE SECOND ADVENT!
Those are just a few reasons why I say that the preterist teaching is false misleading and dangerous.
They keep looking back and will get snared, as is their choice.
Parousia, quote.
“There are not merely a few time references in the Bible upon which preterism bases its views, but many--over 100! In these references are time indicators that futurists must address but which most do not.” Unquote.
As I said ‘the Disciple, did not know the time of the second advent.”
Mark 13: 33. “Take heed, watch and pray; for YOU DO NOT KNOW WHEN THE TIME IS.
Knowing the above and seeing the intent of the term ‘generation of man’ will pass and be changed at trumpet seven then we must read within that intent the following.
Matthew 24: Mar 13: Luke 21:
When we see certain signs within Matthew 24: Mar 13: Luke 21: come to pass we can expect the following.
Luke 21: 31. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
But did the above happen in 70AD within that one generation standing before the Christ? Of course not because Jesus said.
I repeat because the preterist can’t see or seem to understand this verse Mark 8: 12. And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall NO SIGN BE GIVEN UNTO THIS GENERATION.
I will get back regarding the other question from Parousia in a while.
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