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66books

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hello acts
that was interesting about creeds.
so if an ''orthodox preterest CREED"is proven erronous
using the ''bible only''and not its uncannonised additions
{the dogma a catholic has to digest outside the 66books and for an greek orthodox even more}
this ''CREED is still upheld.
no wonder the christian is surrounded by 1000,s of different ideology all claiming to be ''the remant' the ''chosen ones''the true believers.
when you align yourself with a creed or a mandate by an organised theological persuasion you corner yourself
and limit your ability to see the bible as it is.
and now we are in the first stages of a global theological war with islam [it isnt about secularism or polotics as far as the muslim is concerned}we still wont
venture outside mandated creeds and''look for signs''
in our time which is likely the end of the world.
my faith in god is always challenged by the numerous christian persuasions but god always wins....and i am still not a member of any church.:thumbsup:
 
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yeshuasavedme

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Will anyone give a satisfactory explanation for Jesus' saying that some of those contemporaneous to Him would not die before THEY saw Him coming in His kingdom (Matthew 16)? Will someone dare to explain what Jesus meant when He clearly told Caiaphas that he himself and the other rulers of the temple would SEE Him sitting at the right hand of Power and COMING on the clouds? (Matthew 26:64).

Ever wonder about the transfiguration and some did witness Him in His kingdom...pax..Kim
Caiaphas was dead in 70 AD -for over twenty years, as the finding of his tomb proved, and Christ did not return in 70 AD.

He also did not say to the apostles that they would not pass away until all these things were fulfilled, which things were delineated in Matthew 24; 25, and certainly there were few of them alive in AD 70.

What He did say to them was that "this one wicked generation" the children of wrath, the seed of the wicked" which is to pass away at the second consumation of all sin on earth as prophesied by all the prophets -from Enoch on- would pass away from earth as promised [Enoch and Psalm 37], and His kingdom would be set up on earth as promised -but not until all these things come to pass.
Then, just as in the days of Noah....they will all perish -quickly!!!


And he only said a "certain one" [in the Greek] would not die until He saw the Son of Man coming in His kingdom: that "certain one" was John, who was taken up to heaven and saw the Day of the LORD with his own eyes, shown to him to report for us, before he died.
And they made much of a rumor which was not true about John, that he would not die before the LORD came, showing they had no promise to see all these things come to pass on an individual basis.
 
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yeshuasavedme

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Read about Caiaphas tomb and the date of his death and how old he was at death.

http://www.google.com/search?hl=en&q=caiaphas+tomb&btnG=Search

Caiaiphas did not live until 70 AD and Jesus did not return in 70 AD -but Caiaphas and all those who had Jesus put to death will see Him coming, from Sheol, below, where they are at, when He returns; for the heavens will be rolled back and those in hell beneath will see His coming.

Many of the Apostles were dead before 70 AD, and only John [a "certain one" standing here]was promised to see the LORD coming in His kingdom before he died; and he did see Him coming in His kingdom with his own eyes before he died, and he wrote the Revelation for us to read, about that time to come; and he wrote it after 70 AD.
And the wicked generation [called the tares] did not get gathered up from the entire world and burned in 70 AD, and the meek did not inherit the earth in 70AD.

And when Jesus does return He returns to defend Jerusalem from the armies of the final man of sin, and He will be seen over Jerusalem, flying about, defending her.
 
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Parousia

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Caiaphas was dead in 70 AD -for over twenty years, as the finding of his tomb proved, and Christ did not return in 70 AD.

You would rather believe the words of a man and his unprovable speculations than the very words of Jesus?

Note the following quote from Helen Bond, Senior Lecturer in New Testament Language, Literature, and Theology, University of Edinburgh, April 2005:

"The details of Caiaphas’ last few years are now lost. It is tempting to believe that the tomb found in November 1990 in the Peace Forrest to the south of Jerusalem was his final resting place. The ornate ossuary, however, with its roughly carved inscriptions, has divided scholarly opinion. We perhaps should not be too surprised to find his final resting place every bit as enigmatic and divisive as his life."

There is NO legitimate proof of the time of Caiaphas' death! All so-called "evidence" is mere speculation. Furthermore, the dates of the deaths of most of the Apostles is similar. Much is based on traditions. WHAT DID JESUS SAY DIRECTLY TO CAIAPHAS????

Parousia


 
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yeshuasavedme

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You would rather believe the words of a man and his unprovable speculations than the very words of Jesus?

Note the following quote from Helen Bond, Senior Lecturer in New Testament Language, Literature, and Theology, University of Edinburgh, April 2005:

"The details of Caiaphas’ last few years are now lost. It is tempting to believe that the tomb found in November 1990 in the Peace Forrest to the south of Jerusalem was his final resting place. The ornate ossuary, however, with its roughly carved inscriptions, has divided scholarly opinion. We perhaps should not be too surprised to find his final resting place every bit as enigmatic and divisive as his life."

There is NO legitimate proof of the time of Caiaphas' death! All so-called "evidence" is mere speculation. Furthermore, the dates of the deaths of most of the Apostles is similar. Much is based on traditions. WHAT DID JESUS SAY DIRECTLY TO CAIAPHAS????

Parousia


You're just trying to "cover" for the proven false teaching which is shown false by many, many facts.

Caiaiphas was made high priest in 18 AD -do you deny that?
He had to be over 30 and possibly closer to 40 to be made high priest in 18 AD -do you deny that?

even is he was appointed at age 30 -unreasonably so- he would have been 56 in 44 AD, and the coins found in the family tomb of the certain Caiaiphas of Scripture were minted in 42,43 AD, and the bones of the Caiaiphas man there were of a man aged about 60 at death.
If Caiaphas were 30 -40 yrs in 18 AD, and died in 44 AD, he would have been between 56 -66 yrs old in 44 AD; so the facts surrounding that Caiaphas family tomb and the high priest make a match with the man's bones. -besides, it had his full name as Josephus told us it was.

http://www.christiananswers.net/q-abr/abr-a026.html
The Caiaphas family tomb was accidentally discovered by workers constructing a road in a park just south of the Old City of Jerusalem. Archaeologists were hastily called to the scene. When they examined the tomb they found 12 ossuaries (limestone bone boxes) containing the remains of 63 individuals. The most beautifully decorated of the ossuaries was inscribed with the name "Joseph son of (or, of the family of) Caiaphas." That was the full name of the high priest who arrested Jesus, as documented by Josephus (Antiquities 18: 2, 2; 4, 3). Inside were the remains of a 60-year-old male, almost certainly those of the Caiaphas of the New Testament. This remarkable discovery has, for the first time, provided us with the physical remains of an individual named in the Bible. [FONT=Arial, Geneva, Helvetica, Swiss, Sans Serif][SIZE=-1][More about Caiaphas][/SIZE][/FONT]
Parousia[FONT=Arial, Geneva, Helvetica, Swiss, Sans Serif]
Q.
[/FONT]WHAT DID JESUS SAY DIRECTLY TO CAIAPHAS????
[FONT=Arial, Geneva, Helvetica, Swiss, Sans Serif]A. Jesus directly quoted Enoch to Caiaphas, about his coming, from that book; and for that -Caiaphas had a hissy fit! -Caiaphas is guaranteed to see him coming from his place in Hell below, with all those who are there, who have denied His name willfully.

[/FONT]​
[FONT=Arial, Geneva, Helvetica, Swiss, Sans Serif]
[/FONT]
 
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yeshuasavedme

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Jesus told Peter what death he should die -and Peter did not see Jesus return as Jesus has not returned and Peter is dead.
Jhn 21:19
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.then Peter asked Jesus about John;
Jhn 21:21
Peter seeing him saith to Jesus, Lord, and what [shall] this man [do]?
Jesus said it wasn't Peter's business.
Jhn 21:22
Jesus saith unto him, If I will that he tarry till I come, what [is that] to thee? follow thou me.Then they started a rumour; but John says Jesus did NOT say he would not die;

Jhn 21:23
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what [is that] to thee?
Jhn 21:24
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.Three Gospel records say only one certain one of the disciples were to not taste of death before they saw the Son of Man coming in His kingdom "with power"-and that certain one was John who indeed saw with his own eyes and the record is the Revelation of Jesus Christ.

Go look up the Greek -only one is promised to not taste death "until"; and that one is John, and John "saw", and John saw after Jerusalem fell.
Mat 16:28 Verily I say unto you, There be A CERTAIN ONE standing here, who shall not taste of death, till he see the Son of man coming in his kingdom.

Mar 9:1 And he said unto them, Verily I say unto you, That there be that stand here, which A CERTAIN ONE shall not taste of death, till he have seen the kingdom of God come with power.

Luk 9:27 But I tell you of a truth, there be a CERTAIN ONE standing here, who shall not taste of death, till he see the kingdom of God.

And James was killed early on, and James the brother of Jesus was killed before the temple fell, and Thomas was off in India or somewhere, and Caiaphas was dead and buried, and so on and so forth.
 
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Parousia

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Jesus told Peter what death he should die -and Peter did not see Jesus return as Jesus has not returned and Peter is dead.
Jhn 21:19
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.then Peter asked Jesus about John;
Jhn 21:21
Peter seeing him saith to Jesus, Lord, and what [shall] this man [do]?
Jesus said it wasn't Peter's business.
Jhn 21:22
Jesus saith unto him, If I will that he tarry till I come, what [is that] to thee? follow thou me.Then they started a rumour; but John says Jesus did NOT say he would not die;

Jhn 21:23
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what [is that] to thee?
Jhn 21:24
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.Three Gospel records say only one certain one of the disciples were to not taste of death before they saw the Son of Man coming in His kingdom "with power"-and that certain one was John who indeed saw with his own eyes and the record is the Revelation of Jesus Christ.

Go look up the Greek -only one is promised to not taste death "until"; and that one is John, and John "saw", and John saw after Jerusalem fell.
Mat 16:28 Verily I say unto you, There be A CERTAIN ONE standing here, who shall not taste of death, till he see the Son of man coming in his kingdom.

Mar 9:1 And he said unto them, Verily I say unto you, That there be that stand here, which A CERTAIN ONE shall not taste of death, till he have seen the kingdom of God come with power.

Luk 9:27 But I tell you of a truth, there be a CERTAIN ONE standing here, who shall not taste of death, till he see the kingdom of God.

And James was killed early on, and James the brother of Jesus was killed before the temple fell, and Thomas was off in India or somewhere, and Caiaphas was dead and buried, and so on and so forth.

Again, the deaths of most of the apostles are speculations at best. There is NO concrete evidence!

I did GO LOOK UP THE GREEK--having studied Greek for seven years under the instruction of Dr. Daniel B. Wallace, author of Greek Grammar: Beyond the Basics. Here's what the Greek Text says. I am looking right now at my copy of "The New Testament: The Greek Text Underlying the English Authorised Version of 1611 by The Trinitarian Bible Society 1976 (Textus Receptus)

eisi--3rd person PLURAL present active indicative
tines--nominative PLURAL masculine indefinite pronoun
ton--genitive PLURAL masculine article
estekoton--genitive PLURAL masculine perfect active participle
oitines--nominative PLURAL masculine relative pronoun
geusontai--3 person PLURAL aorist
idosi--3 personal PLURAL 2 aorist active subjunctive

"Assuredly, I say to you, there ARE SOME standing here who shall not taste death till THEY see the Son of Man COMING in His kingdom."

Where did you get your awful translation and upon what Greek text is it based?

Preterist
 
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yeshuasavedme

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Again, the deaths of most of the apostles are speculations at best. There is NO concrete evidence!

I did GO LOOK UP THE GREEK--having studied Greek for seven years under the instruction of Dr. Daniel B. Wallace, author of Greek Grammar: Beyond the Basics. Here's what the Greek Text says. I am looking right now at my copy of "The New Testament: The Greek Text Underlying the English Authorised Version of 1611 by The Trinitarian Bible Society 1976 (Textus Receptus)

eisi--3rd person PLURAL present active indicative
tines--nominative PLURAL masculine indefinite pronoun
ton--genitive PLURAL masculine article
estekoton--genitive PLURAL masculine perfect active participle
oitines--nominative PLURAL masculine relative pronoun
geusontai--3 person PLURAL aorist
idosi--3 personal PLURAL 2 aorist active subjunctive

"Assuredly, I say to you, there ARE SOME standing here who shall not taste death till THEY see the Son of Man COMING in His kingdom."

Where did you get your awful translation and upon what Greek text is it based?

Preterist
Jesus speaks to all, but only a certain one among them was not to taste of death until...
Young - Mat 16:28 -Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'Robert Young Literal Translation 1862, 1887, 1898 Info


The promise is that a "certain one" will not taste death until he sees the kingdom come with power -only John saw that -to leave us a record, anyway.

He did not come in 70 AD, and the heavens were not rolled back, and He did not come on the white horse with the Saints of heaven clothed in white robes.



[FONT=Verdana, Arial, Geneva]Strong's Number: 5100[/FONT]tiðv[FONT=Verdana, Arial, Geneva]Original Word[/FONT][FONT=Verdana, Arial, Geneva]Word Origin[/FONT] tiðv [FONT=Verdana, Arial, Geneva]an enclitic indefinite pronoun[/FONT][FONT=Verdana, Arial, Geneva]Transliterated Word[/FONT][FONT=Verdana, Arial, Geneva]Phonetic Spelling[/FONT] [FONT=Verdana, Arial, Geneva]Tis[/FONT] [FONT=Verdana, Arial, Geneva]tis[/FONT] [FONT=Verdana, Arial, Geneva]Parts of Speech[/FONT][FONT=Verdana, Arial, Geneva]TDNT[/FONT] [FONT=Verdana, Arial, Geneva]pronoun[/FONT] [FONT=Verdana, Arial, Geneva]None[/FONT] [FONT=Verdana, Arial, Geneva]Definition[/FONT]
  1. [FONT=Verdana, Arial, Geneva][/FONT][FONT=Verdana, Arial, Geneva]
    [*] a certain, a certain one
    [*]...
    [/FONT]
 
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Parousia

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Jesus speaks to all, but only a certain one among them was not to taste of death until...
Young - Mat 16:28 -Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'Robert Young Literal Translation 1862, 1887, 1898 Info


The promise is that a "certain one" will not taste death until he sees the kingdom come with power -only John saw that -to leave us a record, anyway.

He did not come in 70 AD, and the heavens were not rolled back, and He did not come on the white horse with the Saints of heaven clothed in white robes.

Tis is indeed translated "a certain one." But yeshuasavedme, that is the SINGULAR form--it is NOT the form found in Matthew 16:28. It is the PLURAL form that is found in this verse--tines!!!! Furthermore, as I pointed out before, the verbs are PLURAL, the participle is PLURAL and the pronoun is PLURAL.

Respectfully, you do not seem to know enough about the language to use the argument you are using. No one translates the verse that way--it is NOT true to the Greek text. Again, tis (the singular form of the pronoun) is NOT there--the PLURAL form is (tines)!!

Furthermore, you do not understand apocalyptic language. Jesus is not to ride on a literal horse; the sky is not to be literally rolled back, etc. Such language was often used in the OT to depict God's coming in judgment against nations and peoples. These are metaphors. Do you actually believe there will be an angel with a rainbow on his head (Rev. 10:1)? Will this angel literally set one foot on the sea and one on the land? Do you further believe that a woman was clothed with the sun and had the moon under her feet (Rev. 12)? Was there a great fiery dragon with seven heads and ten horns with seven diadems on his heads? Did he have a literal tail with which he wiped out a third of the stars and threw them to the earth? Just one star is far larger than the earth and would be enough to crush it! Was the woman given two literal wings of a great eagle? Did the serpent literally spew out water from his mouth like a flood and carry the woman away? Did the beast literally rise out of the sea? Did it have seven heads and ten horns with ten crowns? Did he have a blasphemous name on his heads? Did he have feet like a bear and a mouth like a lion? Did the second beast literally come up out of the earth? Did he have two horns and speak like a dragon? Did the Lord literally sit on a cloud with a sharp sickle in His hand? Did He literally thrust that sickle on the earth and reap it? (Rev. 14). Will angels literally pour bowls out on the earth and sea and the rivers and the sun? Did literal frogs come out of the mouths of the beast and the dragon and the false prophet? (Rev. 16). Did EVERY island flee away and were NO mountains found?

These are metaphors, yeshuasavedme, that should NOT be taken literally any more than trumpets and lightnings and clouds, etc.!
They are figures of God's judgment comings against His enemies!

Preterist
 
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yeshuasavedme

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Well -you [plural] of the partial preterist position have a "certain" [plural] dilimma.

On the one hand, you have the generation which will not pass away "until"; which by your interpretations must mean the Apostles who heard, which included those who reported the conversation.

Then you have the promise that "only certain" -of the some- would not taste death "until".


They both cannot be true.
But then there is the rumour that only a certain one of the disciples would not die, but would continue until Jesus comes.

So you have all of them living to see him return;
some of them living to see him return;
but just one who would not die until he returned.
They are not all true.
-And Caiaphas was dead before 70 AD -which is fact according to the link I gave you; which someone you quoted denied, but they are not truthful about the burial tomb of Caiaphas.

So you have a wrong interpretation -have you got a clue where? and only John did not taste death until he saw the kingdom come with power, and the kingdom was seen by Him from the future Day of the LORD, which he was taken into, in spirit, and saw and reported.
-more on the next about the things you said.
 
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yeshuasavedme

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Furthermore, you do not understand apocalyptic language. Jesus is not to ride on a literal horse;

Yes he will! Of course He will! John saw Him coming on a white horse!
-there are lots of horses in heaven! -not earth flesh ones, but as real and solid as everything on earth:

Rev 19:11 ¶And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war.
Rev 19:14 And the armies [which were] in heaven followed him upon white horses, clothed in fine linen, white and clean.

God's horses in heaven are "Spirit", "Fire" -and they are horses!

2Ki 2:11 And it came to pass, as they still went on, and talked, that, behold, [there appeared] a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
Isa 31:3 Now the Egyptians [are] men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

2Ki 6:17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain [was] full of horses and chariots of fire round about Elisha.
2Ki 2:12 ¶And Elisha saw [it], and he cried, My father, my father, the chariot of Israel, and the horsemen thereof . And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.


There are lots more horses in the spirit realm, too, which have been seen and heard and recorded about in Scripture and in history.

I will deal with your other issues later
 
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yeshuasavedme

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the sky is not to be literally rolled back, etc.
Was there a great fiery dragon with seven heads and ten horns with seven diadems on his heads? Did he have a literal tail with which he wiped out a third of the stars and threw them to the earth? Just one star is far larger than the earth and would be enough to crush it!
Preterist

Oh yes it will be rolled back!

the dragon is seen in heaven, a star sign of constellations -remember the signs in the heavens in the last days, before the LORD plants His feet on earth to reign for His Sabbath Cycle?

The woman is another star sign of the last days -and she represents Zion, the true "Mother" of the born again in Spirit believers.

These things will be seen in the heavens in the Great Tribulation as fearful signs in the heavens.
~~~~~
Also;
the earth will be moved out of orbit

The earth will be turned upside down

the earth will reel and stagger as a drunken man

The earth will skip about as a hunted roe

the sun will shine seven times brighter -and so will the moon

the days will be shortened to 16 hours instead of 24, so that all flesh will not perish in the great heat

and a third of the stars will not shine [their lights will literally be put out], and a third of the angels [stars] will be cast down to earth.
There is an angel -star -host of heaven, connection in Enoch and in Scripture -all through.

You don't know the size of the stars cores, do you?
Do you know the size of the sun's core?

These are the last days of earth's seven days of one thousand years each, before the heavens are rolled up and the New Beginning comes round.

The last days of earth's week began with the incarnation of the LORD.
These days are not ended and these signs have not yet been seen; except the sign of the "Star's" dawning in the heavens, when YHWH prepared a second human beng body for the Word to don as His garment of Kinsman to Adam, which the wise men understood and sought the "King" of earth born, to worship Him.

Act 2:19
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

Joe 2:30
And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.Joe 2:31
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.

Luk 21:11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

Rev 12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

Rev 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

Rev 12:4
And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

Rev 12:7And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,Rev 12:8
And prevailed not; neither was their place found any more in heaven.Rev 12:9
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

When Appolyon =Shiva =Destruction [the angel/star], is cast down to earth, he opens the pit and lets 200 million demons out, to torment mankind.

'stars' speak of glory of both angels and of redeemed men [to come, but the glory is 'laid' up in heaven for us to 'wear'], and those who lose their glory get cast down to earth, in Enoch; and in Revelation, the third of the stars which cease shining seem to be the host of rebel angels cast down to earth when the Church is raptured to heaven!!!.




 
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Prophecy Countdown

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Ok, and the futurist thinks he's right. And the historicist thinks he's right. And the Idealist thinks he's right. Everybody thinks their own eschatological view is right - even you think your End Times position is right. Accusations of "pride" and likening us to the apostate Jews who rejected Christ is ridiculous, PC, and just plain wrong.


Because preterism is an eschatological position. And Orthodox preterists believe Jesus will come again. Simple. Just so you are aware, this board isn't called the Futurism forum; it's called the Eschatology forum, so any eschatalogical view that agrees with the creeds is allowed here, and Orthodox preterism is an eschatological position that agrees with the creeds. I hope that answers your question.


No, full-preterism breaks the rules on this forum. Orthodox preterism does not. And accusing other people of breaking the rules is a rule violation in and of itself. Read the FAQ, and check your eye for a splinter that may be logged in there.

In Christ,


Acts6:5


Now you presume to know what others think? Do you think you have the power of God, to know what people think. You make presumptions on those that dare scrutinise preterist theories.
Do you agree with this assumption. Pilgrim. Quote. “Jesus said that Satan was cast out when he was lifted up on the Cross.” Unquote.

I said to Pilgrim‘ Show me the verse.’ I am still waiting for a retraction because there is no biblical backup for his claim.

So what do futurists like Pilgrim, do after making that unbiblical statement?
Pilgrim, quote. “Indeed, isn’t that the very message of the Gospel? Unquote.

Pilgrim, quote. This is the Gospel, and this is what I believe. Unquote.

Now if that is not indoctrination what is, when people assume things then say ‘this is the Gospel?’
That statement ‘I believe.’ Means nothing if one believes in ones own words.
Here is another preterist gem.
Pilgrim, quote. “The victory is already won, Jesus Christ reigns, and at the name of Jesus the gates of hell crumble, darkness flees and every foul spirit bows in mute subjection.” Unquote.
Already won? Jesus, reigns? ‘every foul spirit bows in mute subjection?’

Pilgrim, ignores 1 Cor 15: 52 – 58. as if it didn’t exist, talk about selective.
Victory is not won until we can claim all the things in 1 Cor 15: 52 – 58.
Pilgrim has a big problem it’s called Rev 20: and 21:

Hers is another gem from a preterist.
Jipsah quote. “It's just circumlocution and blatherskite that I have problems with. Unquote.
Jipsah, quote.
“You don't consider the Bible to be verbiage?”

Maybe you can tell me what Jipsah, was’ thinking’… If he was ‘thinking’ at all?
Jipsah, quote. “Orthodox preterist, thanks. I consider futurism a species of superstition.” Unquote.

How stupid was that statement from a man who can’t work out the Temple times and types.

Now your turn. My quoted Bible verses were.
Mark 13: 31. Heaven and earth shall pass away: but my words shall not pass away.
Mark 13: 32. “But of that day and hour no one knows, not even the angels in heaven, NOR THE SON, but ONLY THE FATHER.

Your reply was the opposite to the statements made by the Lord.
Acts6:5, quote. “You can know the generation in which these things will place without knowing the day or hour. Simple.”
“Jesus could say he would return within His generation without knowing "the day or the hour" of that return. During his earthly ministry, He could be specific concerning the generation but not the day or the hour.” Unquote.

What do you mean quote.” He could be specific concerning the generation?”
He was VERY specific He said no sign for that generation except the sign of Jonas.
When they asked Him in Matt 16: 1, If He ‘would shew them a sign from heaven.’ He said. Matt 16: 4.” A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.”

This is the reason I have no respect whatsoever in the integrity of Preterists, like you. You just drift around making huge counter statements to those of The Lord's, and it takes people like me a Herculean effort to clean up the mess you leave behind.
Why do you, (just like the Jews), reject the words of ‘no sign’ clearly stated by Jesus?

So what do others say about your idea?
“35–38. Verse 35–36 warn against attempts to set an exact date for Christ’s return at the end of the Church Age (a warning unheeded by the Adventists in 1844, the Jehovah’s Witnesses in 1916, and many others). To speculate that “day” and “hour” do not eliminate “year” is a gross oversimplification. The Father only knows the time of Christ’s return since it has been set by His authority (cf. Acts 1:7).”
So your argument suggests you are like Parousia, and erroneously believe that Jesus, came in 70AD which is not the case.
Matthew 24: 6. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? 7And he said unto them, It is not for you to know the times or the seasons, which the Father hath PUT IN HIS OWN POWER."

Credit to; Jerry Falwell, executive editor; Edward E. Hinson and Michael Kroll Woodrow, general editors, KJV Bible commentary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1994.

Acts6:5, quote. “Everybody thinks their own eschatological view is right - even you think your End Times position is right.” Unquote.

Well you are flat busted wrong on that notion wrong as well.

I’m always searching, running to and fro over the Bible, looking and studying and praying to find better understanding. Yet from you lot we get told ‘it’s a done deal’
Daniel was told to ‘seal up the book until the time of the end’ and that understanding of it would not be before that time.
The ‘historic view,’ holds back growth in scriptural understanding.

Even the translators were so convinced by their ‘historic’ ideas that they placed Daniel 8: at the time of Alexander the great,’ they ignored what the Bible, said and put Greek for the word ‘Yavan’ they caused the vision of Daniel 8 to be misunderstood for decades by insisting it was concerned with the past.

The angel made it absolutely clear ‘Understand o son of man for the vision concerns the time of the end.’ In verse 17 and in 19 calls it ‘the last end.’
The real problem with preterist thinking, is it does not stand biblical scrutiny, Ipso facto.

Not all the Jews were wrong, some followed Jesus, but comparisons are obvious with preterist thinking just like the Pharisees and Sadducees and scribes with their looking back and not seeing what was going on around them and because preterists aren’t looking in the right place because they teach that Jesus came in 70AD is just plain stupidity and like the Jews will miss out.

As far as my quote ‘end time position being right’ unquote, is not the issue.
I have never claimed that at all.
Either Christians support the Bible, or they don’t and when they don’t and indoctrinate others, I and many others then step in, using the Bible, to show why I don’t agree.

If I find something in the Bible that proves me erroneous, then I will retract.
Nobody is ‘right 100%’ not even the Disciples, Peter and Paul argued certain points.
Likening a preterist to the evil generation of Jews is dead right!
Because preterists are too proud to admit error, even when it is put right in front of them from the Bible and you have just proven that.
That’s how you tell an indoctrinated preterist with preconceived ideas, from that of true Bible Christians.
I have seen here, where biblical arguments put against preterists, have stood firm. Yet after the preterist, is proven wrong, they simply ignore the biblical proof just like you will ignore the fact that, that generation were told NO SIGN and just like Jipsah and Parousia you won’t see it.
Because preterism is an eschatological position. And Orthodox preterists believe Jesus will come again. Simple. Just so you are aware, this board isn't called the Futurism forum; it's called the Eschatology forum, so any eschatalogical view that agrees with the creeds is allowed here, and Orthodox preterism is an eschatological position that agrees with the creeds. I hope that answers your question.

Nobody said it was the futurist site so don’t exaggerate! I said it was an eschatological site. I suggest you get a better dictionary.
Here’s another little gem.

Parousia, quote, ‘Jesus came in 70AD.’

Preterists deal in the past they even try to pull parts of Matt 24; Mark 13: Luke 21: apart to the past like the abomination of desolation which is set up for 1290 days not years in Dan 12: 11. where that one vision right through was from 10: to 11: through to 12: where they deal with the resurrection and mentions the 1335 days for those that pass through it, are to be blessed, that’s wedding supper promise speak of Rev 19: 1 – 10.

Preterists change days into years, place the seventy weeks in the past by trying to align Daniel 9: 25 the decree to ‘BUILD JERUEALEM to the Cyrus creed to ‘BUILD THE TEMPLE OF GOD.’ Two different decrees and in doing that they force read them together and force an early date, that is against the word of Gabriel.
Gabriel, states the vision of Daniel 8: concerns the time of the end then uses the explanation of the seventy weeks to explain the vision of Daniel 8, which locks the seventy weeks to that vision’s time of the end period.
Yet a preterist said to me, quote. ‘O the time of the end and ‘last end is so vague.’ The only thing vague was his ability to understand what sayeth the Bible in plain English. Preterists slide from under tricky questions they just can’t answer so by moving on to something else avoid having to. If most here are like me they would be well and truly sick of them. Annoying people just like the Jews were to Jesus.

Acts65. Quote "No, full-preterism breaks the rules on this forum. Orthodox preterism does not. And accusing other people of breaking the rules is a rule violation in and of itself. Read the FAQ, and check your eye for a splinter that may be logged in there."

Check your own eyes for splinters are you sure you are not a Scribe with their pompous always right attitude?
I thank the Lord for His guidance through scripture on the fact that I’m persuaded against the preterist, that is a very great blessing from the Lord indeed. Amen

Here look at this quote by Parousia, ‘Jesus came in 70AD.’
Did you jump in and correct one of your own? No you did not you suggested that Jesus, could have known the time of His return in that generation when that generation were told NO SIGN, and backed Parousia, so look at the whopping great log in your own eye.

Preterists say one thing and do another, by their actions just like the Sadducees.
“Those that are of the spirit of the Pharisees, proud, formal, and imposing, what figure soever they make, and of what denomination soever they be, God will not own them as of his planting. By their fruit you shall know them.

(3.) Those plants that are not of God’s planting, shall not be of his protecting, but shall undoubtedly be rooted up. What is not of God shall not stand, Acts 5:38. WHAT THINGS ARE UNSCRIPTURAL, WILL WITHER AND DIE of themselves, or be justly exploded by the churches; however in the great day these tares that offend will be bundled for the fire. What is become of the Pharisees and their traditions?”
 
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Parousia

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Well -you [plural] of the partial preterist position have a "certain" [plural] dilimma.

On the one hand, you have the generation which will not pass away "until"; which by your interpretations must mean the Apostles who heard, which included those who reported the conversation.

Then you have the promise that "only certain" -of the some- would not taste death "until".


They both cannot be true.
But then there is the rumour that only a certain one of the disciples would not die, but would continue until Jesus comes.

So you have all of them living to see him return;
some of them living to see him return;
but just one who would not die until he returned.
They are not all true.
-And Caiaphas was dead before 70 AD -which is fact according to the link I gave you; which someone you quoted denied, but they are not truthful about the burial tomb of Caiaphas.

So you have a wrong interpretation -have you got a clue where? and only John did not taste death until he saw the kingdom come with power, and the kingdom was seen by Him from the future Day of the LORD, which he was taken into, in spirit, and saw and reported.
-more on the next about the things you said.

It is NOT a fact! You want it to be, but there is NO concrete evidence of the date of Caiaphas' death. I prefer to believe Jesus, so I know at least know that Caiphas did NOT die until he saw what Jesus said he was to see!

Why are you so eager to accept the conjectured dates of the deaths of the apostles? None of it is proven--it is based upon contradictory accounts passed on through the traditions of men! Furthermore, John did see the kingdom come with power. And, yes, he was shown it as a future day of the Lord--which was to take place SHORTLY! "The time is NEAR" (Rev. 1:3).

Why won't you deal with the clear words of Scripture? Based upon them, your interpretation is wrong!

Parousia
 
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Parousia

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Well -you [plural] of the partial preterist position have a "certain" [plural] dilimma.

On the one hand, you have the generation which will not pass away "until"; which by your interpretations must mean the Apostles who heard, which included those who reported the conversation.

Then you have the promise that "only certain" -of the some- would not taste death "until".


They both cannot be true.
But then there is the rumour that only a certain one of the disciples would not die, but would continue until Jesus comes.

So you have all of them living to see him return;
some of them living to see him return;
but just one who would not die until he returned.
They are not all true.
-And Caiaphas was dead before 70 AD -which is fact according to the link I gave you; which someone you quoted denied, but they are not truthful about the burial tomb of Caiaphas.

So you have a wrong interpretation -have you got a clue where? and only John did not taste death until he saw the kingdom come with power, and the kingdom was seen by Him from the future Day of the LORD, which he was taken into, in spirit, and saw and reported.
-more on the next about the things you said.

yeshuasavedme: Will you not concede that Matthew 16:28 (based on the Greek PLURAL words) does NOT say "a certain one" but "some of those . . . [THEY] will not taste death till THEY see . . . .?

John was NOT the only one who did not taste death! Are you calling Jesus a liar? What does Matthew 16:28 say? It is not speaking of John only. It does NOT say "a certain one." Will you admit to the clear words of the Scriptures based upon the clear GREEK text?

Parousia
 
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FreeinChrist

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-And Peter was dead before 70 AD, and so was the Apostle James, whose death is recorded in Acts, and so was the sibling of Jesus', James, as Josephus recorded -and Thomas certainly went to India, and so on.
So was Paul.

Nero was dead, too.

And the pagan Romans left Jerusalem in triumph - that alone shows me that Revelation is not referring to 70 AD at all.
 
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yeshuasavedme

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yeshuasavedme: Will you not concede that Matthew 16:28 (based on the Greek PLURAL words) does NOT say "a certain one" but "some of those . . . [THEY] will not taste death till THEY see . . . .?

John was NOT the only one who did not taste death! Are you calling Jesus a liar? What does Matthew 16:28 say? It is not speaking of John only. It does NOT say "a certain one." Will you admit to the clear words of the Scriptures based upon the clear GREEK text?

Parousia
I agree that the Greek uses plural -but I also showed that the person was one, who did not taste death until he saw the kingdom come with power.
The plural group had a 'certain one' who it was rumoured would not die until Jesus come; that one was John, who said it was himself, and I think Young's translation renders the sense best, for John only was alive until he saw the kingdom come with power with his own eyes from the future, in heaven.

What are you to do with the contradicting passages about the Apostles and Caiaphas? Peter was certainly dead, as he was martyred sometime around the time Paul was, and James was martyred and that is in Acts, and Caiaiphas is dead by at least 44 AD, and Pilate was long gone somewhere, -so what are you to do?


There is no one who saw the kingdom come with power but John, and he saw it from "in it" by being taken to the future and gave us the "seeing" of His Appearing in power.

Act 12:2 And he killed James the brother of John with the sword.

2Pe 1:14
Knowing that shortly I must put off [this] my tabernacle, even as our Lord Jesus Christ hath shewed me.
2Pe 1:15
Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

Jesus showed Peter what manner of death he would suffer and which death would be before the coming of the LORD:
Jhn 21:18
Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry [thee] whither thou wouldest not.
Jhn 21:19
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Peter was to die;
John was not to die before he saw the the kingdom of the Son of Man coming in power; John lived to tell us that Peter died by that death spoken of, for John knew when it happened that he had heard the prophesy of it that day recorded in John 21.


and Caiaphas tomb and bones were found and dated, and you're just pretending that it could not be so because you don't want it to be so; but the facts speak, Caiphas' tomb was found and his age at death and burial time is dated by the coins and the bones found int he tomb, in the box with his full name as Josephas told us it was, written upon it.
 
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