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"And concerning the resurrection of the dead, have you not read what was said to you by God, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead but of the living."
We will gladly join them in prayer, but we won't pray to them.Our Blessed Mother and all the saints are alive in Christ praying without ceasing. I invite you to join them in prayer.
Good one!Who tells us to "lean not on your own understanding" ?
It's also one you cannot escape without deifying Mary.Jesus = God.
Mary = Jesus' Mother.
If Mary is the Mother of Jesus, then Mary is also the Mother of God. It is a syllogism you cannot escape without de-deifying Jesus.
Your $0.01 was worth a lot.I have no problem with the title "Mother of God." I often use it myself.
But, of course (and as Vatican II affirmed), she is not God. So praying to Mary is not, in any sense, praying to God.
And, of course, such has nothing whatsoever to do with her being born without sin or assuming into heaven upon her death (or not), or her being a PERPETUAL virgin. It just means that Mary is the mother of Jesus who is God.
My $0.01
Pax!
- Josiah
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You do realize the the etymological root of pray is to ask, right.We will gladly join them in prayer, but we won't pray to them.![]()
Yes, I am quite familiar with Elizabethan english (it's not old english). But when you apply that to a deity praying is not only asking, but prayer is also intended to be a form of worship and deep spiritual connection to God. Prayer was reserved strictly for communication between God and man. Prayer is something so intimate it is to be shared with no one but God.You do realize the the etymological root of pray is to ask, right.
To quote old English literature, "Pray tell me, wherefore art thou?"
Modern English, "May I ask where you are?"
I understand your viewpoint on this, but what you must know is that in order for a spiritual being (other than God) to be able to hear and answer a prayer requires omnipotence and omniscience and those are powers that are solely attributed to God and His Son.Pray to Mary is not done with the same intent as praying to God. Although they are both petitions for help. A "prayer" to Mary is not unlike asking a friend to pray for you. A prayer to God is a direct plead for help. If its okay to ask other Christians to pray for you, there is nothing wrong with asking Mary or the other saints in heaven, because they are still part of the Church.
It's also one you cannot escape without deifying Mary.![]()
According to your theological view. In the view of the traditional Apostolic Churches, the Church consists of the Church Militant (those of us here on earth making our way to heaven) and the Church Triumphant (those who are already there0. We are all part of the Church, and we are all still connected to each other through Christ.Yes, I am quite familiar with Elizabethan english (it's not old english). But when you apply that to a deity praying is not only asking, but prayer is also intended to be a form of worship and deep spiritual connection to God. Prayer was reserved strictly for communication between God and man. Prayer is something so intimate it is to be shared with no one but God.
I understand your viewpoint on this, but what you must know is that in order for a spiritual being (other than God) to be able to hear and answer a prayer requires omnipotence and omniscience and those are powers that are solely attributed to God and His Son.
The saints in heaven have no communication with those in this world. They are disconnected from this world. They hear not and see not the goings on of this world, but simply anticipate the coming of their brethren and wait for the will of God to be done.
Okay, you COMPLETELY missed my point. Never did I say we were "separated from the vine". Neither are we separated in spirit. We are separated as far as communication goes. We cannot communicate with the spirits of the dead, and they cannot hear, pass on, or answer our prayers. Got it?According to your theological view. In the view of the traditional Apostolic Churches, the Church consists of the Church Militant (those of us here on earth making our way to heaven) and the Church Triumphant (those who are already there0. We are all part of the Church, and we are all still connected to each other through Christ.
[bible]john 15:1-8[/bible]
As long as we abide in Him we remain grafted to the vine. It says nothing about death separating us from the vine.
According to your theological view. In the view of the traditional Apostolic Churches, the Church consists of the Church Militant (those of us here on earth making our way to heaven) and the Church Triumphant (those who are already there0. We are all part of the Church, and we are all still connected to each other through Christ.
Communication with Saints in heaven, of which Mary is one.I, and every Protestant known to me, completely and passionately agrees. (Where we disagree is when thus is subjected to an institutional denominational view that largely contradicts it, but that's a WHOLE other subject for another day and thread)
Now, what does this have to do with Mary?![]()
You make this statement like its doctrine, which completely contradicts the traditional Apostolic view of the intercommunion between the Church Militant and the Church Triumphant.Okay, you COMPLETELY missed my point. Never did I say we were "separated from the vine". Neither are we separated in spirit. We are separated as far as communication goes. We cannot communicate with the spirits of the dead, and they cannot hear, pass on, or answer our prayers. Got it?
This post is VERY bogus. Mary DID NOT have ANY other children. You hear this nonsense from anti-Catholics or sites that are so. What Bible do you quote from?? Imagine Mary naming one of her kids JUDAS..this approach toward the Catholic faith is what othr faiths are confused about. When people like this come on and defame Our Blessed Mother.
My advice to you is to learn how to pray the Rosary to her,and read all about her apparitons over the centuries.
Jesus was Divine. Her task was to give birth to the Son of God and nothing more. "ALL NATIONS WILL CALL ME BLESS-ED".
Mary DID NOT have ANY other children.
You hear this nonsense from anti-Catholics or sites that are so.
What Bible do you quote from??
Her task was to give birth to the Son of God and nothing more .