intricatic
...a dinosaur... or something...
What are these passages talking about? I considered that they were speaking towards The Law in the sense of what Jeremiah 31 enunciates. I agree, to an extent, but I also disagree because I've found 'living under the law', which is spoken of in the Epistles in the negative, as being a binding form to punishment instead of Christian liberty in Christ. That doesn't mean we're free to do whatever we want, willy nilly, but that;Ro 3: [30] Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. [31] Do we then make void the law through faith? God forbid: yea, we establish the law.
RO 2: [13] (For not the hearers of the law are just before God, but the doers of the law shall be justified. [14] For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: [15] Which show the work of the law written in their hearts,
Gods standard remains. It is a piece of who he is. To take awy from the law takes away from the picture of who God is. We are no longer subject to the penalty the law required for our sin, because Yeshua in his mercy took the penalty part upon himself for us so that we would be free to live in him.
Romans 2
28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.
And...
Romans 6
20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
And the rest of the Epistles, which speak to a change in the mode of relating to God, through Christ - which is not to say God's character has changed, but that God's promise of a blessing was fulfilled in Christ. We're not slaves to the letter, but slaves to the spirit - which also implies an inversion of the way the Law is established over mankind. Essentially, I agree with you and find your posts to be very interesting and well-thought out, but I do see a problem with making propositional statements about the Law of Moses. It's the spirit behind the Law, so to speak, that becomes the bringer of righteousness, because all are sinful and none are without the requirement of punishment under the Law when taken as precept.
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Why is this so hard to grasp for some? They do not want to give up their prideful sense of liberalism? Or, may be trying to appeal to the body of Christ for acceptance as they are, rather than acceptance because of who Christ made them to be when they believed.