I like how you ignored all the scripture I gave you from Revelation. There's even more from Revelation.
Genesis 22: 8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
John 1: 28 These things were done in Bethabara beyond Jordan, where John was baptizing.
29 ¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
John 1: 35 ¶ Again the next day after John stood, and two of his disciples;
36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
Revelation 7: 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
Revelation 14: 9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
Revelation 15: 3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
Revelation 19: 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
From your post quoted above:
John 1: 28 These things were done in Bethabara beyond Jordan, where John was baptizing.
29 ¶ The next day John seeth Jesus coming unto him, and saith,
Behold the Lamb of God, which taketh away the sin of the world.
---------------------------------
That says Amnos:
John 1:29 T/R (KJV)
29 τη επαυριον βλεπει ο ιωαννης τον ιησουν ερχομενον προς αυτον και λεγει ιδε
ο αμνος του θεου ο αιρων την αμαρτιαν του κοσμου
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John 1: 35 ¶ Again the next day after John stood, and two of his disciples;
36
And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
---------------------------------
That also says Amnos:
John 1:35 T/R (KJV)
36 και εμβλεψας τω ιησου περιπατουντι λεγει ιδε
ο αμνος του θεου
---------------------------------
Revelation 7: 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne,
and unto the Lamb.
---------------------------------
That says Arnion:
Revelation 7:10 T/R (KJV)
10 και κραζοντες φωνη μεγαλη λεγοντες η σωτηρια τω καθημενω επι του θρονου του θεου ημων και
τω αρνιω
---------------------------------
Revelation 14: 9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels,
and in the presence of the Lamb:
---------------------------------
That also says Arnion.
---------------------------------
Revelation 15: 3 And they sing the song of Moses the servant of God,
and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
---------------------------------
That also says Arnion.
---------------------------------
Revelation 19: 9 And he saith unto me, Write,
Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
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That also says Arnion, and here is what follows in the passage:
Revelation 19:9-16 KJV
9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God:
for the testimony of Jesus is the spirit of prophecy.
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood:
and his name is called The Word [Logos] of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
John 12:47-50 KJV
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48 He that rejecteth me, and receiveth not my words, hath one that judgeth him:
the word [Logos] that I have spoken,
the same shall judge him in the last day [Rev 19:11-21].
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Now therefore why do you preach against the Logos of the Master and teach that the sacrificial commandments according to your unauthorized category of "ceremonial law" are done away with when you and SB have been shown the following Logos from the Master himself right here in this thread?
This has been over a number of times.
Here is the most recent time, with reddogs, one of your fellow SDA's.
The Master in the Mark 9 passage even quotes from one of the SDA favorite passages, Isaiah 66:22-24, (but as anyone may see, by the amount of times this is quoted by SDA's, they really only like to quote Isa 66:23 alone, so as to make only one point about the Shabbat, and pretty much ignore the surrounding context). To ignore the teaching in what the Master says in the Mark 9 passage, and the passages which he quotes from to make the point, (Isaiah 66:24 and Leviticus 2:13), is to do so in disregard to the Testimony of the Master in favor of ones own preferred biases and beliefs.
Here is the above post outside the quote box so that you can quote it in your response if you wish:
The Master refers the hearer and reader to the so-called "ceremonial law" in the following passage:
Mark 9:43-49 KJV
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched. [Isa 66:24]
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched. [Isa 66:24]
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dieth not, and the fire is not quenched. [Isa 66:24]
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. [Lev 2:13]
Leviticus 2:13 is the only place in the Torah where the command to salt every sacrifice is given.
Leviticus 2:13 KJV
13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
Mark 9:49 KJV
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. [Lev 2:13]
That does not sound to me like it will ever be done away with because it does not mean what most people think, according to the Testimony of the Master in Mark 9, and we know that he says that the heavens and the earth shall pass away, but his words shall not pass away, (Mat 24:35, Mrk 13:31, Luk 21:33).
Moreover the Mark 9:43-49 passage not only quotes from Lev 2:13, but also from Isa 66:24, to expound and explain the meaning of the Isaiah 66:22-24 passage. Therefore, once one understands the teaching of the Master in this regard, if he or she then still desires to enter into the new heavens and the new earth foretold in that passage, (Isa 66:22-24), then it is long past time to begin plucking, chopping, cutting off limbs, and salting those sacrifices according to the commandment of the Master in Mark 9 and the commandment in Leviticus 2:13 to salt every sacrifice. Those therefore who believe the sacrifices are the innocent living souls and clean animals of the creation of Elohim do not understand and are still following the Pharisee way of seeing those things as outward, carnal, natural, and physical in meaning. Cutting off sin from your members and mortifying the deeds of the body and your members upon the earth is not "ceremonial law".
Again, the Master refers the hearer and reader to the so-called "ceremonial law" in the following passage:
Mark 9:43-49 KJV
43
And if thy hand offend thee,
cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44
Where their worm dieth not,
and the fire is not quenched.
[Isa 66:24]
45
And if thy foot offend thee,
cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46
Where their worm dieth not,
and the fire is not quenched.
[Isa 66:24]
47
And if thine eye offend thee,
pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48
Where their worm dieth not,
and the fire is not quenched.
[Isa 66:24]
49
For every one shall be salted with fire,
and every sacrifice shall be salted with salt.
[Lev 2:13]
Leviticus 2:13 is the only place in the Torah where the command to salt every sacrifice is given.
There is no other place you will find this commandment to salt every offering or sacrifice.
Leviticus 2:13 KJV
13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering:
with all thine offerings thou shalt offer salt.
Mark 9:49 KJV
49 For every one shall be salted with fire,
and every sacrifice shall be salted with salt.
[Lev 2:13]
John 12:48-49
48 The one rejecting me, and receiving not my words, has one who judges him:
the Logos-Word that I have spoken,
the same shall judge him in the last day [Rev 19:11-21].
49 For I have not spoken of myself; but the Father who sent me, He gave me a commandment, what I should say, and what I should speak.
Yes, I do believe all of those passages you quoted.