Everything that Yah gave Moses was written down. Everything that Moses passed down to Joshua was written down. When they entered the promised land, Joshua read everything that Moses wrote to the people. There was nothing else. The law was lost twice in Old Testament times. Any oral law would have been lost also. Twice. Good thing for them it was only invented after the Babylonian exile.
There is an oral Torah and a written Torah.
"And HaShem spoke to Moses"
(This is the Oral Torah)
and
"Moses wrote down all the words of this Torah."
(He wrote down what HaShem spoke. This is Written Torah)
So there is an Oral Torah, which was first given to Moses. Moses then wrote it down. But what he wrote was divinely inspired so that what was said was fully encapsulated in the words and structure and letters and spaces, even the decorative flourishes of the Torah, so that the entire essense of what was said was captured, even down to the multidimensional inflextions of what G-d said. This is impossible with normal dictation. But with the Spirit of G-d, that is what we have with the Torah handed down to us today.
I agree that everything G-d gave Moses, even the instruction in the miztvah that came to be known as Oral Torah, was written down.
Now, how it's read is a different matter. In this light, I fully believe that all of what is understood by Judaism as oral Torah, is found in the logical multidimensional nature of the entirety of Torah. The Torah explains itself. We only need to pick up on its logical cues and clues to gain clarity when looking at it. We who are generations removed, are even more ignorant of this fact. But it can be proven. I have seen it myself.
Imagine an entire 4 hour long speech, condensed in such a way that an author encapsulates all of it in just a single paragraph or sentence, phrase, or letter, or period or punctuation mark, using the structure and design of the writing and its logical presentation as additional medium for inscribing the entire speech down to where even the inflexions and conjuctions used, let alone the entire speech, could be extracted from it. That is the Torah.
The Torah is oral.
Consider this: why is the first letter of the Torah divinely inspired to be written oversized? To teach us that nothing in the Torah is superfluous, that there is more to be understood from Torah than its immediately apparent face value, and one finds out by asking questions such as these.
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