I have spent the last two years digging into my KJV to see if the Hell theory holds up or not. I am a former atheist, raised in a damnationist church, a former member of an annihilationist denomination, and am now a proponent of universal reconciliation. So you see, I have seen this subject from every angle. I did not take "hell" at face value, but dug behind it to see what was really meant. God bless center-column references (CCR), for one of my early clues was the word "hell," footnoted in the CCR as "see Sheol." One thing led to another, and by the time I had finished, I had examined every book, every chapter, every verse of my KJV. I delved into Strong's and Young's concordances, non-KJV translations, the Oxford English Dictionary, church history, even Greek and pagan mythology. I may need an asbestos suit very shortly, but here are my considered conclusions:
A CONDENSATION OF CONCLUSIONS
1. There is no mention of Hell in God’s Creation - therefore, Hell is uncreated by God or anyone else. See Genesis 1:1, Isaiah 65:17, Jeremiah 7:31, 19:5, John 1:3, and many instances of “heaven and earth” paired together – without “hell.”
2. In Genesis 1, it is stated six times that God saw that what He had made was good, excluding Hell as being possible, as the Creation could not have been wholly good had Hell been in existence. See Genesis 1:10,12,18,21,25,31.
3. The Creation is a hierarchy, not a contested prize, fought over by God and Satan. See Genesis 1:1, Job 1 & 2, John 1:3, Philippians 2:10, Revelation 5:13.
4. God made both good and evil – therefore, Satan did not make or create evil. See Genesis 2:9, Isaiah 45:7, Lamentations 3:38, Amos 3:6.
5. The Bible makes no connection between Satan and Hell. See Job 1:6-7, 2:1-2, Zechariah 3:1-2, Revelation 2:13, 12:9.
6. The prince of Tyre in Ezekiel 28 is not Satan. See Ezekiel 26 - 28.
7. God warns of death, but not of Hell. See Genesis 2:17, 3:3, Romans 6:23.
8. All people die, but none of them go to ECT – only to the grave/pit. See every instance of personal death in the Bible, with “hell” (if present) properly replaced with “sheol” or “hades,” as so often noted in the CCR.
9. For the Hebrews, “sheol,” hidden, covered and unknown, was the state, condition or place of the dead. It was where the body returned to the dust and the spirit returned to God (Who gave it). See Genesis 3:19, Ecclesiastes 12:7.
10. ECT depends on the concept of the Immortality of the Soul, and that comes, not from the Bible, but from Greek philosophy, from Socrates and Plato.
11. The Law given to Moses does not specify punishment in Hell, or warn of it. Punishments are delivered in the real world. See Exodus through Deuteronomy.
12. All the consequences of human disobedience to God are worked out in the real, here-and-now world – not in Hell. This includes destruction, perishing, God’s wrath and His cursings. See Deuteronomy 28:15-68, 30:19, Ezekiel 32:32, Romans 13:4.
13. Hell, by definition, opposes the Gospel (the Good News) because Hell can only be Bad News for those sent there.
14. Hell violates God’s Law, specifically the Law of the Jubilee, which sets all those in servitude free. See Leviticus 25:8-13, Romans 6:7,16.
15. The idea of damnation of people to Hell is at least absurd, and possibly blasphemous. See Genesis 1:26-27, 2:7,3:19, Ecclesiastes 12:7.
16. Hell, like Babylon, is confusion. Hell is hot, but it’s cold as…Hell. Hell is bright with fire, but it is dark. Hell is separation from God, but MK Baxter has Jesus touring Hell, chiding the damned. To go to Hell, you must be dead, but to be in ECT, you must be alive, but you’re dead, and on and on…
17. God’s plan for the wicked is to destroy their wickedness, not send them to Hell. See Psalm 1:6, 7:9, Isaiah 1:18, Jeremiah 3:12, Habakkuk 1:12, Philippians 3:21, Hebrews 10:26-27.
18. Those who die are freed from sin, as prophesied by the Law of the Jubilee. See Leviticus 25:8-13, Isaiah 1:18, Romans 6:7.
19. God speaks of ransoming/redeeming ALL from death and the grave – without exception. See Psalm 49:15, Ezekiel 16:55, Romans 6:23, Ephesians 1:10.
20. God is both willing AND able to save all. Given that He is omnipotent, we can ALL look forward with confidence to our salvation. See Psalm 49:15, 86:13, 103:8-14, 136, Isaiah 1:18, 6:7, 25:7-8, 26:19, 33:24, 43:25, 44:22, 45:8, 55:8-9, 57:16, 64:6-9, Jeremiah 3:12. Lamentations 3:26-32, Ezekiel 11:19, 16:55, Hosea 13:14, Micah 4:5, 7:18-19, Ephesians 1:10, Philipians 3:21, Colossians 1:19-20, I Thessalonians 1:10, I Timothy 1:15, 2:4-6, 4:10, 6:13, II Peter 3:9.
21. God compares Himself to a cleansing or refining agent – either fire or soap. Therefore, all instances of supernatural fire should be interpreted as being for refining and/or purification, not damnation. Fire in the Bible is never Hellfire, but natural fire or God’s Fire. See Malachi 3:2-3, Matthew 3:10-12, I Corinthians 3:15.
22. If God’s Fire is for baptism and refining, then that which is burned must be our carnal, sinful nature. It is symbolized by unfruitful trees, tares, chaff, wood, hay and stubble – by anything unable to endure the Fire. See Matthew 3:10-12.
23. Christians should not follow the Hell of the ancient, pagan religions, but follow the truth of God’s Word, which does not contain either the concept of Hell or even the word “hell,” except in imperfect translations.
24. When we dig out mistranslations and peel away misinterpretations, we find that Hell is a 404. With Hell so rvdeconstructed, the Bible and God are both silent on Hell. See Numbers 23:19, John 14:2.