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you'll hate this thread, I guarantee it.

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Montalban

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"the written word" includes the OT, correct?

Indeed. But Paul wasn't preaching the OT after Jesus had risen. He did draw upon it, but if the OT was sufficient for his lessons, then that's all we'd be using today.

In fact Peter tended to preach to the Jews and Paul to the gentiles. So Paul wouldn't have been (likely to have) drawn upon the OT that often for the pagans, (such as those in Rome) wouldn't have known that much about Judaism! (and he argued against circumscision (- spelling?))
 
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Rdr Iakovos

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"the written word" includes the OT, correct?
Of course. Jews did and would accuse Paul of taking gigantic liberties with the OT, and he did. We stand accused of taking liberties with the NT, which we do not. We just read and act out the parts not marked with yellow highlighter by Protestants.
 
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Rick Otto

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quote=Montalban;Indeed. But Paul wasn't preaching the OT after Jesus had risen. He did draw upon it, but if the OT was sufficient for his lessons, then that's all we'd be using today.
Not sufficient, but nonetheless essential as it was the lens thru which to give meaning, legitimizing the NT he was revealing thru the "foolishness" of preaching. Yo?
Brother, it is my privilige to inform you that Paul was "The Great White Hope" of Rabbinical glory in its "Stay The Course" policy re: Roman occupation on the one hand & sectarian disunity on the other. He was a respected student of Gamaliel and executed orders to arrest & execute Christians, a duty he was on his way to perform in Damascus, when he "got Jesus".
You're right, he probably didn't dwell on Deuteronomy with the larger part of whatever group he attracted & oversaw in Rome. It was probably just an iccaisonal reference point.
 
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Montalban

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Not sufficient, but nonetheless essential as it was the lens thru which to give meaning, legitimizing the NT he was revealing thru the "foolishness" of preaching. Yo?
How could he have legitimized the NT that didn't exist in his life-time?
 
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Koey

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This is an appeal to opinion. Accoding to you there is HUGE- all caps- disconnect...but you nothing to rpove this.
Offensive? Not to me. Just get to the proof.
You want proof? Read your Bible and compare it with tradition. It's really quite elementary my dear Watson! There is no worship service with all the religious mumbo jumbo that we later Christians have invented. In fact the so-called primitive church itself is DRAMATICALLY different to any modern church that you or I have ever come across. We have so over-systematized it that it bears little resemblance. I don't offer any proof that you don't already have available to you. The problem with most people is, they stumble across truth occasionally, but quickly pick themselves up and dust themselves off as if nothing happened. Then when someone points out that we have actually stumbled across truth, we say, Where? Show me the proof! Strange, we humans are strange!
 
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Montalban

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You want proof? Read your Bible and compare it with tradition.

So you can't provide any proof!

The 'go research that for yourself' type of non-argument is really telling. It says that your comments were nothing but your own opinion.

A lot of people have irrational ideas about tradition and they don't seem to provide much but repeating their opinions against it.

Show me where in scripture scripture says that only it should be relied upon!
 
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Montalban

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OT .... Do you have Koalas in your back yards?


just wondering....

No. But there are some who do on the fringes of the suburbs. There was a story just the other day from Honrsby Heights... which is to the north of the city.
 
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Thekla

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to the extent that we come to "know Christ" through His recorded teachings, I disagree; the Bible can be "prayer", ie interaction/relationship with Christ.

its a matter of how one "reads"; if reading the Bible is only an intellectual experience, then I would agree with you.
 
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Uphill Battle

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You said Jesus came for the lost, and that you're saved.
I'm really failing to see what you're driving at.


SO he didn't need scripture by which to preach!
nope. He was in the process of being inspired to write his portion of it.


And their claim would be validated how? By what they believe and practice!

Exactly, so simply proclaiming the faith in Jesus as you said was all that's necessary doesn't guarantee anything!
doesn't guarantee anything WHAT? I have no clue what point you are trying to make.
Why's it 'sad' if it doesn't matter?
division is sad. It ultimately doesn't matter though. Denomination "a" is no less Christian than Denominaiton "b".

What makes them 'believers'?
Christ.

oh, look at that. I'm pretty much "unified" with you.



The application of that is flawed here, because by definition someone who believes in Orthodoxy must believe in Orthodoxy!
you think? Try again. Memebership in a church organization, doesn't instantly prove that the person accepts everything the church teaches. It's rather simple.

I can't say "I am an Orthodox Christian; I believe in no God". The last part falls well out of the scope of what it is to be Orthodox.
and if this person is tending an Orthodox church, I doubt that would be the case. You are, of course, using the most absurd example you can think of, to disprove a point.

It's perfectly appropriate here. when someone says "No Orthodox would" or "all Orthodox would" It's a fallacy. You have no proof that everyone who attends Orthodox church, accepts the caveat forwarded.

It can in this case when the term "Orthodox" denotes certain meaning, such as beliefs in certain things.
guess that's the risk you take when you make the "practice" the name of your church.


There's a number of 'logical fallacies' that can be applied when argument is flawed.

The "No true Scotsman" fallacy is one such.

The problem is Uphill Battle misapplies it here... possibly because he doesn't quite understand it.
I understand it fine. And by the way, It's considered rather rude where I come from to talk about someone like this, with them "present."


Don't worry genez, you're not the only one unable to answer this. Uphill Battle said scripture was not the reason he relied only on scripture, meaning that he has something 'else' OTHER THAN SCRIPTURE that tells him only to rely on Scitpure!


Crazy!
you are misrepresenting me. Stop it. you're becoming quite rude.

continuing to talk about me instead of to me?

I don't expect you to understand anyways. The Orthodox church doesn't tell you anything about a different point of view, so it would undoubtedly escape you.
 
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disasm

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Where in Scriptures does it say your church is the one true church?
Where in the Bible does it say I should wash my hands with antibacterial soap daily to keep from getting sick?

Just because the Bible doesn't say it doesn't mean it's not true.

The Apocalypse of St. John does refer to a falling away from the faith by some. You could take that as a hint of our Church being the one preserving the faith, but the Bible wasn't meant to be a fortune teller. The Apostles had no idea the Catholics would schism in 1054 and the Protestants would split off of them at the reformation.

Lord Jesus Christ, Son of God, have mercy on me the sinner.
 
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Philothei

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UB if there are different expressions in Protestanism... then how do you know who is right and who is wrong? All these doctrines even opposing ones are all true? Christ message for you must be quite confusing then in worship and in belief....

As I asked before and no one answered why is the liturgical worship of the EO not the worship acceptable to the historical Christian community of the NT?

They "broke bread" and celebrated the Eucarist like we do... We pray the "our Father" and we do gather together "in His name" so why would our worship based on the Apostles who were the first Bishops would not be "to your liking?" ....maybe because Christianity, that started in the East, seems foreign to you ... from the west?

All our liturgical worship is bible based from the hymns to the readings to the dismissal hymns to our petitions....


here is a sample....

and the link:

http://www.orthodoxcentral.com/articles/bibleinliturgy.htm#_Toc91671208

There Biblical references for everything that is said during the Divine Liturgy. Below is the text of the Divine Liturgy of Saint John Chrysostom. Under each line, you will see "Bible References:" along with the Book, Chapter and Verse(s). While many have studied why we say and do the Divine Liturgy as it relates to the Bible, we would like to acknowledge in particular the work done by V. Rev. Fr. Constantine Nasr of the Antiochian Orthodox Christian Archdiocese. The title of his book is called "The Bible In The Liturgy", and it was published by Theosis Publishing Company. His work is thus far the easiest and most comprehensive we've found on this topic when researching how the Divine Liturgy relates to the Bible.
In addition to the Biblical references, you will also see some of the Greek language used during the Liturgy along with its English translation. Click here to download a MS Word version of this page.

Deacon/Priest: Bless, Despota!
Translation: Bless, Master!

Priest: Evlogimeni I Vasilia tou Patros ke tou Iou ke tou Agiou Pnevmatos, nin ke ai ke is tous eonas ton eonon.
Translation: Blessed is the kingdom of the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.
Bible References: Saint Mark 11:10, Saint Luke 22: 29 - 30, Ephesians 1:3, Saint Matthew 28:19

Choir: Amin.
Translation: Amen.
Bible References: Revelation 7:12, Revelation 3:14

The Great Litany


Deacon/Priest: In peace let us pray to the Lord.
Bible References: Philippians 4: 6 - 7, Colossians 3:15, 2 Peter 3:14, Saint Luke 18:1, Ephesians 6:18

Choir: Kirie, eleison.
Translation: Lord, have mercy.
Bible References: Psalms 51:1

Deacon/Priest: For the peace of God and the salvation of our souls, let us pray to the Lord.
Bible References: Saint John 14:27, Romans 8:6, 14:17, Colossians 3: 1 - 2, Galatians 5:22, Psalms 29:11, 1 Thessalonians 5:9, 1 Peter 1: 3 - 5

Choir: Kirie, eleison.
Translation: Lord, have mercy.
Bible References: Psalms 123:3

Deacon/Priest: For peace in the whole world, for the stability of the holy churches of God, and for the unity of all, let us pray to the Lord.
Bible References: 1 Timothy 2: 1 - 2, 2 Corinthians 11:28, Saint John 17: 20 - 23

Choir: Kirie, eleison.
Translation: Lord, have mercy.
Bible References: Psalms 27:7

Deacon/Priest: For this holy house and for those who enter it with faith, reverence, and the fear of God, let us pray to the Lord.
Bible References: Psalms 84: 1 - 4, James 5:16

Choir: Kirie, eleison.
Translation: Lord, have mercy.
Bible References: Saint Matthew 9:27

Deacon/Priest: For our Archbishop {Name}, the honorable presbyters, the deacons in the service of Christ, and all the clergy and laity, let us pray to the Lord.
Bible References: 1 Peter 2:9, Hebrews 13:7

Choir: Kirie, eleison.
Translation: Lord, have mercy.
Bible References: Saint Matthew 15: 22

Deacon/Priest: For the President of our country, for all civil authorities, and for the armed forces, let us pray to the Lord.
Bible References: 1 Timothy 2:2

Choir: Kirie, eleison.
Translation: Lord, have mercy.
Bible References: Saint Mark 10:47

Deacon/Priest: For this city, for every city and land, and for the faithful who live in them, let us pray to the Lord.
Bible References: Jeremiah 29:7, Psalms 122:7

Choir: Kirie, eleison.
Translation: Lord, have mercy.
Bible References: Saint Luke 17:13

Deacon/Priest: For favorable weather, an abundance of the fruits of the earth, and temperate seasons, let us pray to the Lord.
Bible References: Saint Matthew 6:33, Saint Matthew 7: 7 - 11, Acts 14:17, 3 Saint John 2, Psalms 33:7, Deuteronomy 12:10

Choir: Kirie, eleison.
Translation: Lord, have mercy.
Bible References: Hebrews 4:16

Deacon/Priest: For travelers by land, sea, and air, for the sick, the suffering, the captives, and for their salvation, let us pray to the Lord.
Bible References: James 5:13, 1 Kings 8: 46 - 50

Choir: Kirie, eleison.
Translation: Lord, have mercy.
Bible References: Saint Luke 18:13

Deacon/Priest: For our deliverance from all affliction, wrath, danger, and necessity, let us pray to the Lord.
Bible References: Psalms 4:1, Psalms 25;16, Psalms 31:9, Saint Matthew 26:41, 1 Samuel 26:24

Choir: Kirie, eleison.
Translation: Lord, have mercy.
Bible References: Psalms 30:10

Deacon/Priest: Help us, save us, have mercy upon us, and protect us, O God, by Your grace.
Bible References: Saint Mark 9:22, Psalms 109:26, Psalms 106:47, Psalms 121:3, Hebrews 7:25, Psalms 25:20, Psalms 140:4, 1 Chronicles 16:35

Choir: Amin.
Translation: Amen.

Deacon/Priest: Remembering our most holy, pure, blessed, and glorious Lady, the Theotokos and ever virgin Mary, with all the saints, let us commit ourselves and one another and our whole life to Christ our God.
Bible References: Saint Luke 1:42, Acts 20:32

Choir: Si, Kirie.
Translation: To You, O Lord.
Bible References:

Priest: For to You belong all glory, honor, and worship to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.
Bible References: 1 Timothy 1:17, Psalms 115:1, Revelation 4: 9 - 11

Choir: Amin.
Translation: Amen.

The First Antiphon


Priest: (Spoken in Greek)
Translation: None - Varies by the day of the year.

Choir: Tes presvies tis Theotokou, Soter, soson imas.
Translation: Through the prayers of the Theotokos (Mother of God), Savior, save us.
Bible References: Galatians 3:24

Priest: (Spoken in Greek)
Translation: None - Varies by the day of the year.

Choir: Tes presvies tis Theotokou, Soter, soson imas.
Translation: Through the prayers of the Theotokos (Mother of God), Savior, save us.
Bible References: Saint Luke 1: 46 - 55

Priest: (Spoken in Greek)
Translation: None - Varies by the day of the year.

Choir: Tes presvies tis Theotokou, Soter, soson imas.
Translation: Through the prayers of the Theotokos (Mother of God), Savior, save us.
Bible References: Saint Luke 1:42

Deacon/Priest: Again and again in peace let us again pray to the Lord.
Bible References: 1 Thessalonians 5:17

Choir: Kirie, eleison.
Translation: Lord, have mercy.
Bible References: Psalms 51:1

Deacon/Priest: Help us, save us, have mercy upon us, and protect us, O God, by Your grace.
Bible References: Psalms 123:3, Psalms 106:47, Saint Mark 9:22

Choir: Amin.
Translation: Amen.

Deacon/Priest: Remembering our most holy, pure, blessed, and glorious Lady, the Theotokos and ever virgin Mary, with all the saints, let us commit ourselves and one another, and our whole life to Christ our God.
Bible References: Saint Luke 1:42

Choir: Si, Kirie.
Translation: To You, O Lord.
Bible References: Acts 20:32

Priest: (Spoken in Greek)
Translation: For Thine is the majesty, and Thine is the Kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever and unto ages of ages.
Bible References: Revelation 8:12, 1 Chronicles 29:11, Saint Matthew 6:13, Daniel 4:34

Choir: Amin.
Translation: Amen.....


Also Luther did get away with the 'real presence' but still .....


He eliminated and condemned those parts of the Roman Catholic Mass that taught that the Eucharist was a propitiatory sacrifice and the body and blood of Christ by transubstantiation,[67] but retained the use of historic liturgical forms and customs.


So I do not get your idea of "ritualism" of our liturgical ethos... Even Luther or even Calvin did not "reject" it... why now suddenly it is a "problem" to you?

 
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Rick Otto

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how many have repeatedly prayed for the spiritual re-orientation of a loved one ?

vain = empty, too
it refers also to the pray-er
Yeah, but it isn't the same. It is qualitatively different than repeating 10 polished, rote, Hail Mary's, 5 memorized Our Fathers, genuflecting 3 times, & crossing myself twice. See how the motivation shifts when the focus shifts?
 
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OrthodoxyUSA

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We are to make the prayers of The Church our own when we pray them.

Failing to do that is a personal failure.

Do you desire us to stop praying The Lords prayer? Or perhaps you believe we should say it less often?

What's the measure for what is correct?

Did our Lord not say "When you pray, say..."?

Forgive me...
 
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Rick Otto

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THAT is a core concern of all conscientious humanity.
Humanity divides along a line of how it answers that question. Do we walk by faith, or do we follow the commands of esteemed peers & feared or respected powers that be.
The price of religious establishmentarianism becomes compromise with spiritual principles, begining with the self-preservation pressures - an inescapable fact of existence in the flesh.
It should be the enemy that unites us instead of the cause of division.
 
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