- Dec 25, 2003
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I'm starting to se what CIF and Zemirah have been speaking about. I read your links Zimerah and I found one of my own at jfj.
http://www.jfjonline.org/pub/issues/06-02/torahofgod.htm
I got the gist of it, and I confess that I actually did see the contrast and comparison of Yeshua to the Torah
. JFJ says that Torah observance does not equate to legalims and that our relationship to the Torah has changed rather than the Torah itself.
When I first believed in Christ, I was reading about Jesus from The Simple English New Testament, and I saw that Christiantiy was not about legalism and works for salvation, but a gift of God. I was by myself, and so not directly influence by any person. At the same time I was doing my search, the 700 club was on (Christian TV show) and at the end a man spoked how we could ask Jesus to come and save us, and this comes by believing. (If we did not believe, we could not truly ask). And so, this is the day that I entered into YHWH covenant. And I knew that nothing could seperate me from the Love-Covenant.
According to this site, http://www.yashanet.com/library/under10.htm. The Torah is the whole bible, the unified word of God, and not just The Pentateuch. But at the same time, I find this site harsh.
Well, I'm done with this soap box. I don't wish to debate with anybody but I am willing to engage in edifying conversation.
http://www.jfjonline.org/pub/issues/06-02/torahofgod.htm
I got the gist of it, and I confess that I actually did see the contrast and comparison of Yeshua to the Torah

It is also worth mentioning that the translation of the word torah to nomos in Greek, law, and from thence to lex, which is Latin for law, has perpetuated the unhappy myth that Torah necessarily means legalistic observance.
Returning to an earlier theme, Malachi's summons, "Return to me and I will return to you," is fulfilled by Y'shua from both sides. As God's Torah, Jesus summons us to return. As the perfect, Torah-keeping man, he returns on our behalf, and includes us in his teshuvah, as we believe in him.
For the record, I know that even though the Law produces sin and and reveals our condemnation (sin), it is us who are have the sinful nature, The Law remains perfect.It is for this reason that the believing person's relationship to the Law has changed so radically. R. Kearsley writes: " Paul gives recognition to the Torah's power both to provoke disobedience and to produce condemnation he also announces a radical break with the law both as it concerns the individual believer and the redemptive economy."[size=-1]28[/size] Put simply, Messiah's work does not change the law's relationship to us, but our relationship to it, replacing the rabbinic idea of Torah and Torah keeping as a means to salvation with faith in Jesus who is, as Romans 10:4 has it, "the end (telos) of the law so that there may be righteousness for everyone who believes." The word telos does not merely indicate the point at which a thing is complete, but rather the goal toward which the process was pointing all along. Put another way, the goal toward which the Torah pointed all along is Jesus the Messiah, and his Kingdom. Reflecting on the significance of this, O. Kvarme writes: "The Torah is to be realized in a new righteousness, and this righteousness belongs to the Kingdom of God, the new salvific realm in which the Torah is fulfilled by Jesus."[size=-1]29[/size]
When I first believed in Christ, I was reading about Jesus from The Simple English New Testament, and I saw that Christiantiy was not about legalism and works for salvation, but a gift of God. I was by myself, and so not directly influence by any person. At the same time I was doing my search, the 700 club was on (Christian TV show) and at the end a man spoked how we could ask Jesus to come and save us, and this comes by believing. (If we did not believe, we could not truly ask). And so, this is the day that I entered into YHWH covenant. And I knew that nothing could seperate me from the Love-Covenant.

According to this site, http://www.yashanet.com/library/under10.htm. The Torah is the whole bible, the unified word of God, and not just The Pentateuch. But at the same time, I find this site harsh.
It may be true that the church aurthorities at the time were anti-semitic and did change the Sabboth, but I also know that Jesus rose from the grave on Sunday, and that he says that "We must worship in the Spirit and in the Truth" and not in one place, as the Jews use to say, and I say nor onlly on one day. As it says in Romans 14, God's kingdom is not about eating or drinking, or what day we esteem to be best, but rightousness. What is rightousness here? I believe it is the fruit of the Holy Spirit (Galations 5.22-23), love, joy, peace, kindness, goodness, gentleness, and self-control. Against such, there is no law. The NT is clear on what is sinful and immoral, and displeases God. I do agree with this site that churches are twisting the scriptures to justify things like homosexuality, but the misunderstanding of the Law is only part of it I think. Because the churches that I am around and in, (protestant) are not advacting any such thing, but in fact, are like George W. Bush and pushing for laws against it.Keeping this Biblical principle in mind, The Torah shows that God's position on the Sabbath is clear. It is Friday evening to Saturday evening and we are to set it aside for Him as a Holy Day. History shows that man changed this out of disrespect for Judaism and Torah. Christians don't bother to learn this history (or don't care) accepting the lie that God changed this. As a result, they violate God's Sabbath every weekend, while carrying His Torah in their Bibles on their way into "Sunday church services" that preach "freedom FROM the Torah."
Well, I'm done with this soap box. I don't wish to debate with anybody but I am willing to engage in edifying conversation.