Assyrian
Basically pulling an Obama (Thanks Calminian!)
I think this is an important post explaining the problems creationists have with evolution. They see the gospel and salvation within a grand narrative of the creation of man in Eden, its loss when we fell, and the restoration of Eden through the cross. If Evolution questions this perspective it seems to question the gospel itself and the very trustworthiness of God's word.Good question. The YEC view is actually a very essential logical component to the gospel. It's not so much about the age of the earth, nor the length of the days, but rather the logical order of sin, suffering and death. Gen. 1:31 clearly states that God created a "very good" world that was marred by sin afterward. Suffering and death followed. God would remedy this by bringing a savior that would restore the world to what it once was, a place where lions don't kill lambs, and vipers don't bite children. Eventually he would completely start over and create a new heavens and earth as good as the first one, for those who place their trust in him.
Problem is, all alternative readings of Genesis distort the logic of this basic message as they require death and suffering to predate and precede sin.
That's it in a nutshell. That's why it's important to evangelicals. The issue of scriptural inerrancy is also important, as these liberties in interpretation can be applied to any other part of the bible just as logically. Those are the two big issues. I think they're worth debating over.
How does that effect my walk? We're to love God with all our heart soul and mind. God gave us a very logical book which explains things clearly. If you settle for an illogical gospel that's going to affect your walk, as you're forced to leave your mind out of it. I want people to enjoy God in every way. That's why I post on this issue.
The thing is though, the gospel is not presented in the bible as a restoration of Eden. There are grand narratives in scripture, but the restoration of Eden is not one of them. The Israelites looked to the promises to Abraham, their redemption from slavery in Egypt and being given the law as the foundational narratives of their history. That is why the psalms keep going back to the Exodus telling their story, not Eden.
Of course the gospel goes way beyond the simply forgiveness of sins, it is the promise of resurrection and the transformation of our bodies. But the bible does not talk of the transformation restoring our bodies to the Edenic prefall state, instead the transformation is described again and again as way beyond the first creation, 1Cor 2:9 But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him" That would include what Adam saw before he fell too.
Creationists look to the description of the lion lying down with the lamb in Isaiah as a description of the restoration of animals to their vegetarian state in Eden. Yet Isaiah does not describe this as a return to the Edenic state, nor is it even clear Isaiah is even speaking about literal animals, the passage appears in the middle of a highly figurative description of messiah restoring justice and it is just as likely it is talking about predatory humans. Nor does Genesis specifically state animals were vegetarian before the fall, just that God provided vegetation as a food source for all his creation. Which is true today too. Other creation accounts, Psalm 104 and Job 38 speak of God providing prey for the hungry young of lions and ravens.
There is a powerful emotional argument in the claim if there were carnivores before he fall then God would not have called creation good. But the power of the argument is purely emotional, on the level of kids refusing to eat stewed rabbit because of Bugs Bunny, though they would not refuse a Big Mac. This argument is not based on anything we know of the nature of God from scripture, who describes himself as providing prey to hungry ravens and ordained the death of countless sheep goats and cattle in temple sacrifices as an illustration of sin and redemption. And of course the God who gave these animals their lives has the right to demand it back, or give their meat as food to hungry lions or people. Our father in heaven watches over the sparrow, but he watches it fall from the sky too. Creationists try to explain this away by appeals to this being after the fall, but it still leaves them without any basis in scripture for their description of the nature of God not calling carnivores before the fall 'good'. It raises a fundamental ethical dilemma for creationist, if animal death was not good before the fall, it still isn't good after the fall and God's involvement in the death of animals providing prey to lions and ravens, commanding live sacrifices and wiping out animals in the flood is inconsistent with a holy God.
There is no basis in scripture for animals being changed by the fall either. No suggestion that the death that came with the fall and spread to all mankind affected animals too. This is one of the big problems they have with evolution, but it is simply part of the grand narrative creationists look to, not what scripture actually says.
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