This is the 'you were not there, but God was' argument.
it has several interesting angles. The first is how it is related to one of the common topics here, the idea that only an eyewitness, police report, newspaperman's account, ie historical, literal, factual etc. is a valid way to transmit information. This is Vance's specific interest, it ought to be anyone's who is genuinely interested in hermeneutics. There are lots of threads here with this as their focus. Sufficient to say that genre analysis shows that different passages have as their focus and their purpose things very different from our modern 21st C notions of history, science, facts etc. Gen 1 is best described as does M.Kline as a poetical prelude to the treaty of the Great King.
the second interesting item about the 'you weren't there but God was' argument is that it depreciates the book of nature as a revelation of how God did create and how He does operate in the physical universe. Not only does it presume that God is intending to give up historical and scientific accuracy in Gen1 but it assumes that the universe is lying, is deceiptive, is a trickster. This too is a common theme here, the proper reading of the book of nature ought to be in conformance with a proper reading of the book of Words.
there is a third interesting idea embedded in your 'you weren't there but God was' and that is the implicit 'i am on God's side and you are not' perspective. Essentially you are saying that your interpretation of Gen1 is God's and everyone who differs with you, differs not with you but with God. Mildly arrogant, but surprising for anyone aware of the divisive nature of much of modern theology. Put 3 Bible scholars together and you get 5 interpretations of any particular verse. This is the problem of denominationalism, and is a significant problem, with i believe no real answer except a humility.
'1/3 of everything i say is wrong, the problem is i don't know which 1/3'
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