BeforeThereWas said:
Having read your explanation of how
your pastors are paid, in Arkansas and Louisiana, this opens up a whole new can of worms, but I will stick to just the one area of this issue: What you shared about
your group in those two states (which does not define how it is done here in Kansas), you still did not effectively lay aside my question to that dear lady. My question still stands as asked, even in your state. You attempted to derate my question to their missing one or two sermons. My question had to do with them not doing
ANY sermonizing on Saturday. There's a difference.
Although this is somewhat off of the main point of this thread, I can tell you (as a pastor's wife) that pastors in the Adventist Church are paid the same way no matter what conference they are in, whether it is Arkansas-Louisiana or Kansas-Nebraska or whatever. They are also paid the same base salary no matter how big their churches are, with adjustments for years of experience, ordination, cost-of-living adjustments, etc.
I don't know if you are familiar with the organization of the Seventh-day Adventist Church, BTW, but it is rather hierarchal in structure, divided into divisions and unions and conferences. The General Conference is the worldwide organization, and then there are divisions, such as North American Division, Southern Africa-Indian Ocean Division, Trans-European Division, etc. These divisions are further broken down into unions, such as (in the United States) Lake Union, Pacific Union, Mid-America Union, etc. And finally, these are separated into conferences like Arkansas-Louisiana, Dakota, Texas, Kansas-Nebraska, etc.
Pastors in the Adventist Church are paid by the conference from a portion of the tithe money that is sent to the conference by the local churches. They are not paid or hired by the local congregation, unless they are serving in certain positions, such as youth pastors or Bible workers that the local church might hire in addition to the regular pastor sent to them by the conference.
As far as the question about whether a pastor could refuse to preach on Sabbath and still get paid, the answer is obviously no. A pastor might, of course, go on vacation or be sick or something and miss a preaching appointment every now and then, but he could not decide to stop working on Sabbath and keep his job. Pastors also do not get paid by the hour or the day, and they do not work regular hours anyway, so it would be rather difficult to determine how much a Sabbath day's pay would be.
However, I really don't think the issue of whether a person gives up pay on Sabbath is important. What seems more important to me is whether it is essential to do the job on Sabbath. A pastor is obviously required to work on Sabbath, but some other jobs might not be so obvious. Nurses often work on Sabbath without question because their job is taking care of people who need help. However, some are able to arrange their schedules so they don't have to work on Sabbath. That job is not so clear-cut.
This is a controversial subject, and people can disagree about specifics because the Bible doesn't say, "Thou shalt not talk to people about God on the radio on Sabbath and accept payment." The fourth commandment says that we should do no work, nor should we allow anyone else to work for us. The question arises when we try to define "work." I believe that we should avoid doing any kind of work (that is, our regular paid jobs and also unpaid work such as house work or yard work) as much as possible. The reference to the priests in the temple desecrating the Sabbath (Matthew 12:2) suggests that they actually were breaking the Sabbath by ministering in the temple but that they were innocent of the guilt of this sin because the administering of the sacrifices (a symbol of Christ's sacrifice of Himself for us) was more important even than the Sabbath. If even the priests were desecrating the Sabbath in their work, we need to be careful about what we consider acceptable work on Sabbath. I would suggest that in this context, most jobs that people do on Sabbath would not be viewed as acceptable to God.
Jesus did say that it is lawful to do good on Sabbath (Matthew 12:11-12), but this is not the same as working a regular job. Pulling sheep out of pits and healing men with shriveled hands (Matt. 12:9) are not things that most people do regularly on Sabbath. Jesus did, but Jesus is the High Priest of the heavenly sanctuary (Hebrews 8-9). Jesus turned most of the Pharisees' ideas about keeping the Sabbath on their heads, but He did not change the commandment itself.