Without losing the thrust of this thread, I'll allow a little excursion into Daniel 9.
Daniel 9's Anointed One. First, it's not literal but literary, and what it means to convey is hard for modern theologians to unpack. The numbers could be literal or symbolic, making it more difficult still.
Who is the Anointed one? Many think it is Antiochus. Many think it could be Jesus. Counting out the Seventy Sevens depends on which decree from which Persian emperor letting the Jews go home, or various figures in Jewish rule go home, that you start from. People try a few counting games with the weeks and argue when to count from and to - but none of them quite work.
But quite frequently the number 7 is symbolic, and means in God's perfect timing. 70 is multiplied by 10 - the complete, overflowing fullness of God's perfect time. In this case, it's not so much about actual years and not numerically fixated. It's symbolic. In this view, "years" represent chunks of time, and rough proportions.
There are many examples of Jewish number symbolism not actually counting things but meaning things. "Six" is man's number, the day of the week we were made on, the number of days we work, and short of God's perfection in the "Seven".
Or take "A third", used in Revelation. "A third were burned but the rest remained" - which does NOT mean a numerical third. Theologically it means a SCARY number died - but in God's grace more survived than died. In this view, as I'm an Amil I see Revelation as describing the theological period we live in between Jesus Resurrection and his Return. So Revelation describes diseases that kill "A third" of the people. Understanding that the Jews used "A third" like that means Revelation is generally describing what happens in pandemics like today's Covid. And in God's grace, more survived than died.
Or take 3.5 years - times times and half a time. That's a limited, finite period of time. It does not matter how long specifically - because it's just saying a 'short' time - not God's fullness of time. 1000 is figurative for a 'gazillion'.
So maybe these 'weeks' are chunks of time illustrating roughly what order things will happen in God's perfect time.
But what does Daniel's weeks mean? I'm open to a few ideas - and bounce between them depending on the best argument of the day. It could be that it refers to Antiochus, and his trashing of the temple. IF that's what DANIEL is talking about, then Jesus would be referring BACK to Antiochus when he predicts FORWARD to the Romans destroying Jerusalem as "An abomination that causes desolation."
Or another reading of Daniel is that it is JESUS who is cut off.
"26 After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing."
(Jesus is killed)
"The people of the ruler who will come will destroy the city and the sanctuary."
(Romans)
"The end will come like a flood: War will continue until the end, and desolations have been decreed. 27 He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.”
(Romans destroy the temple, Rome rules Judea for a while but eventually destroys the temple, and we are left in the last figurative 3.5 years. It's been 2000 years and counting, but we're still in the 3.5 years because it is a limited period of time - a finite period of time.)
What Daniel's sevens mean is disputed. It's not terribly clear. But we get the message that God was in control, promising Daniel that his people would be rescued from their sin, an Anointed one would die, and there would be rough times ahead. And it roughly works either way - even if it refers to Antiochus - Jesus himself calls the end of the temple an "abomination that causes desolation." Either way? This is not a timetable for the future, but about events in our past. We should read the clearer parts of the New Testament for descriptions of our future - which are glorious - but hidden behind the secret of when Jesus will return like a thief in the night.