I embraced what I consider Christian universalism about 15 years ago. I personally can't believe that God would roast anyone in the fires of "hell" - a word that some scholars say really isn't in the Bible at all - for all eternity. If God is Love AND omnipotent, then it seems no one will be excluded from reconciliation. And I think there are good Biblical reasons for embracing this doctrine. In fact, I truly believe - along with a certain biblical scholar (E.P Sanders at Duke) - that the Apostle Paul himself embraced universalism, which is evident from an honest reading of Romans, chs. 9-11. It's a fact attested by no other than Augustine himself that the many Christians of his age believed that everyone would be saved. And think of such greats as Origen and Gregory of Nyssa. Gregory was never condemned as a heretic for his belief in universalism and Origen was condemned after his death for other theological matters, not his universalism. And, of course,there are a great cloud of witnesses in the modern church who embraced universalism: Schleiermacher, MacDonald, Barth (sort of ), Brunner, Tillich, Bonhoeffer, and Bulgakov (Russian Orthodox). Hopeful universalists include Balthasar and Rahner, both Catholics. It's a great doctrine that I've embraced because it does true justice to the Johannine proclamation "God is Love". That is, the essence of God's being is love, something the Augustinians/Calvinists could never accept. By the way, it is said that my denominations "founder", John Wesley, accepted the doctrine himself later in his life, as evidenced by his sermon, "The Fall of Man". (Although I'm not sure about this...it would be nice if we could really prove that..at least, Wesley accepted Love as the essence of God's Being.)