Fizzywig
Namu Amida Butsu
No, I did not say that. We all know the most important commands of Christ........
No, you did not say that. I was merely pointing out the implication of your words. Having done so, now you quote another verse to show how love of neighbour is all important. Why should anyone consider it is all important to you, given your own choice of fundamentals in this discussion?
You do not own your words. You flit from claim to claim. "The Bible is clear". You are shown it is not, by examples. "The Bible interprets itself". It is argued just how impossible this is. "The Bible is clear if nothing extraneous is brought in". Again, it is argued that not to bring anything from outside to the reading of the Bible is impossible. All arguments ignored as you ask instead for particular denominations.
You gave your own fundamentals long ago in the exchange. I accepted one. Remember? And what did I say? Here it is.......
Salvation is by Grace? Ah! At last. But not unique to Christianity, and in fact seen more clearly by some in other Faiths that are not given to what can only be called Bibliolatry,..i.e. the reliance upon the word as text and a particular interpretation of it rather than the Living Word, the giver of Grace.
Now you demonstrate again the "reliance upon the word as text" to salvage something......ah yes, the one about loving your neighbour as yourself. That will do nicely. But does your own choice of fundamentals actually show any concern for your neighbour?
I have sought to say to other Christians here on this forum that reconciliation between human beings is as important as that between any one human being and God, that in fact one presupposes the others. This was ignored. Yet such is the position of countless Buddhist texts and teachings, (all within its non-theistic context) The Bodhicaryavatara is tireless in its insistence that the smallest suffering of another is our own, and will remain our own until ALL are free of suffering. The Pure Land teachings state explicitly that to have true faith is to go immediately to the Pure Land, yet return at once to THIS world to help those who suffer. Tibetan Buddhism has a practice of "exchanging self with other". To see another's suffering as our own is truly prominent in many Buddhist paths. "In protecting oneself one protects others, in protecting others one protects oneself". This from Theravada Buddhism, not given as a commandment, but given as that which is recognised as true once one actually begins to walk the path rather than merely read about it.
Yet here, according to your own words, no. The eternal fate of billions is not fundamental.
"God was in Christ reconciling the world to Himself"
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