Not David
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- Apr 6, 2018
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None of those stuff are allowed in the Orthodox Church.Heresies in the early church that I are accepted now? Big topic. I'll define early church from the death of John the Apostle who died in the reign of Trajan (according to Irenaeus who was a disciple of Polycarp who in turn was a disciple of John himself) so probably around 98-102AD from the Council of Nicea in 325AD.
I'll choose the only two "true" heresies if we go by what the word heresy means which is division. These two groups changed some actual actions and behaviour about the church. Believe it or not, the early church were quite relaxed on doctrine in most cases. They were more concerned about righteous living than beliefs.
Montanism. Founded in the in the mid 2nd century by Montanus.
and
Novatianism. Founded in the mid 3rd century by Novatian.
I could do other major heresies like Modalism or Arianism but I'm assuming most people have heard of such things. Arianism lives on with Jehovah's Witnesses and Modalism lives on with Oneness Pentecostalism. The reason why I won't delve into such groups is because their actual actions didn't inherently change while joining such heretical sects and I'm more concerned about actions than beliefs.
I won't delve into Gnosticism because it's too big a issue. It denied the authority of the Apostles so it's probably incorrect to even class them as heretics because they had more differences than similarities. It was probably founded by Simon Magus (man mentioned in Acts 8) and various of subsects of this group existed apart of the church until the early 2nd century were in was purged. Nevertheless it still existed outside the established church from that time onwards and elements of it exist in the New Age movement.
Montanism (or New Prophecy)
Montanism was very similar to Orthodox Christianity is a number of ways. In fact it would appear that most weren't even outright excommunicated as a group. Nevertheless by today's standard's they'd be classed as heretics. One difference were the stricter moral code such a more ascetic lifestyle and no remarriage after divorce. The other major difference was the prophetic revelations received by it's members. Despite rumors, these revelations never overruled scripture or even added doctrines but lead to clearer understanding of it. In addition their prophesies were very different to mainstream Christianity usually being less controlled and to put it crudely, really crazy! God apparently spoke through the founder/s of the sect.
The biggest defender of Montanism was Tertullian. Though he was sympathetic of the movement he never left the Orthodox church despite what many claim. works like the Shepard of Hemas and Athengoras' A Plea for the Christians do appear to have some Montanism leaning in respect to personal ethic but it's inconclusive to say if they were actually of this group.
Charismatics and Pentecostals are probably the closest to Montanism in respect to their prophetic revelations. Montanism would probably have an easier time in some respects in thriving in the modern culture I guess it could be considered to be fine today to a degree. The stricter personal ethic might not stick though.
Novatianism ( or The Purists)
Novatianism was even closer to Orthodox Christianity and only differed on one issue. The remission of Christians after lapsing in persecution. the Orthodox stance was to bring back those that had lapsed in faith. After the Decian persecution of 250-252AD many a person was returning to the church after such fierce persecution ended. Followers of Novatian felt this was corrupt and immoral and he was made Pope by three other bishops. He was later excommunicated and his entire sect was denounced. Despite agreeing more with the Orthodox church than the Montanists his sect were wiped from the Church but nevertheless thrived until the combination of church and state by Constantine in the early 300s which rendered their sect useless.
Though the sect did have some support among some members of the church I can't recall any work which is popular which had Novatist leanings beside maybe the Shepard of Hemas but once again this is debatable (and the book was written about 100 years earlier than the rise of Novatianism).
Novatianism might exist in places were the church is persecuted but nowhere in the Western World does such a sect exist.
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