Sorry, I did not intend to go down that rabbit hole you live in, and digging another room doesn't mean I will fall into that one either.
I wrote.
"I happen to believe that the written word of God is the Bible, both Old and New Testaments."
The Koran is not the word of God and never will be, maybe you should read it, unless of course you already have.
But Faith is a great thing to have without Faith you don't have Salvation either, because that takes Blind Faith to Believe in a God you cannot see, and a Trinity, and a Savior that died for your sins, and sooooo much more but you don't care about Faith being Blind you want to Hold and Look at what you believe in or it cant possibly be true.
Like I said Good Night, I'm done.
Does it take blind faith to believe in a God that you cannot see? That question deserves some discussion. Suppose a blind man hears your voice. I'd say he believes in you, but not on blind faith.
Anyway you have attested to an irrational position (incoherent nonsense) known as a blind-faith mentality. And you seem to think that God is so irrational as to condone this mentality? You claim to have a biblical position, but certainly the Bible scholars don't agree with your assessemnt. Of the five choices that we discussed, almost all evangelical scholars opt for #3, which is a type of Direct Revelation, as our basis for believing that Scripture is true. In addition, some noted evangelical scholars insist that our faith is ANYTHING but blind. Examples.
(1) Gordon Fee considered it
exegetically undeniable that 2Cor 3:18 ascribes a literal beholding of Christ for all believers. Earlier you asked me my basis for believing that "the eyes of your heart be enlightened" (Eph 1:17 -18) refers to revelatory visions. An examination of chapters 3 and 4 of 2Corinthians is a good start in that direction:
"And even if our gospel is veiled, it is veiled to those who are perishing.
4The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God.
5For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
6For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ" (2Cor 4).
That passage was just a followup on what Paul had already asserted in the previous chapter:
"Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit (2Cor 3:18).
All this is Direct Revelation. You do realize that, don't you?
(2) Here's another example of an evangelical scholar: This, said Vincent, is the "new vision of the new man. He sees not only God, but the kingdom of God" (Vincent’s Word Studies on John 3:5) because "the new birth imparts a new vision" (Ibid., on Jn 3:11).
(3) John Calvin rightly opposed all anti-revelatory attempts to explain away John 16:16, concluding that "Christ wishes to be seen by us" (Calvin’s Commentaries on John 16:16). Likewise Calvin stated of 14:19 that the Spirit enables believers to always "behold him" by means of a "secret beholding of Christ" (ibid).