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It seems like the only Christian tradition that takes a hard stance against the apocryphal books is the Reformed tradition. The Lutheran Confessions don't actually say that the questioned books are not Scriptures, at least in terms of the Formula of Concord and Augsburg Confession.
The original German Bible had Luther's gloss, so I guess some Lutherans just take that authoritative... but why? Nobody claimed Luther's sole opinion was infallible, and his opinion of the books seems a bit inconsistent (good to read, not scripture, and yet, left in the Bible... the same is true of some New Testament books). The truth is, in the past, Lutherans did read from these books on various feast days and occasions... in churches as part of the lessons. Some parts of the apocrypha are still referenced in the various collects in the liturgy or the offices.
The Episcopal Church and Church of England still uses them in worship, in fact for centuries it was illegal to publish a Bible without their inclusion. They are considered part of the Bible but not a source of doctrine. The same is true of the Eastern Orthodox Church.
A lot of these books are good to read to understand 1st century Judaism and how the various Gospels relate to Jewish wisdom literature (especially John and the Johanine community's view of Jesus). Without them, a lot of the context of the New Testament is lost. N.T. Wright references them frequently in his works.
The belief that these books were not written in Hebrew has been challenged, esp. in regards to the find of some of these books in the Dead Sea Scrolls at Qumran in the 40's.
The original German Bible had Luther's gloss, so I guess some Lutherans just take that authoritative... but why? Nobody claimed Luther's sole opinion was infallible, and his opinion of the books seems a bit inconsistent (good to read, not scripture, and yet, left in the Bible... the same is true of some New Testament books). The truth is, in the past, Lutherans did read from these books on various feast days and occasions... in churches as part of the lessons. Some parts of the apocrypha are still referenced in the various collects in the liturgy or the offices.
The Episcopal Church and Church of England still uses them in worship, in fact for centuries it was illegal to publish a Bible without their inclusion. They are considered part of the Bible but not a source of doctrine. The same is true of the Eastern Orthodox Church.
A lot of these books are good to read to understand 1st century Judaism and how the various Gospels relate to Jewish wisdom literature (especially John and the Johanine community's view of Jesus). Without them, a lot of the context of the New Testament is lost. N.T. Wright references them frequently in his works.
The belief that these books were not written in Hebrew has been challenged, esp. in regards to the find of some of these books in the Dead Sea Scrolls at Qumran in the 40's.
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