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I constantly hear this question framed by certain believers in God in regards to atheism, seemingly of the mind that an atheist necessarily makes the assertion that God does not exist rather than reserving judgment in terms of inconclusive and faulty evidence presented.
That does not mean atheists in having a lack of belief in God are fence-sitting, but they are not making a positive claim in regards to God's existence or nonexistence, only that it is not reasonable to conclude existence over nonexistence (because reasonable people would not make a claim on an entity of such a nature that, barring particular definitions, could conceivably exist, even if the notions attributed to it may be mistaken, like revelations, etc)
There is the distinction of strong and weak atheism, but honestly, something in the vein of antitheism or a similarly strong position would fit better with the characterization that an atheist must definitely claim God does not exist rather than assert they are not convinced by the evidence.
The epistemological equivocation that appears to be going on is that someone saying they are not convinced of a claim is the same as them saying the contrary of that claim is true.
If someone tells me they believe jackalopes exist and I don't see reason to believe based on the evidence they present, that is not the same as me claiming jackalopes do not exist, though the nature of a claim in regards to God existing and a jackalope or other more paranormal versus supernatural entities existing is qualitatively different.
And that's not even getting into nontheism as a broader umbrella term that covers theological noncognitivism, apatheism, etc.
But why is atheism framed in such a way as if it's just the general idea rather than utilizing a descriptivist language model where a word can have multiple meanings and usages, but in a given context, we shouldn't constrain it needlessly?
Historically, atheism just meant godless, it didn't mean they were claiming gods didn't exist, they merely didn't believe in them. Also, it was attributed as much to pagans and Christians as much later uses in regards to deism or pantheism even before atheism as a response to theism was something that wouldn't get you lynched or ostracized from society.
And as a sidenote, I also find it bizarre that atheism is constantly noted as some broad worldview, when even theism doesn't necessitate any particular metaphysics, etc, associated with it, they're both speaking about a particular topic: the existence of divine entities, not whether life was created or came about by natural processes, etc.
That does not mean atheists in having a lack of belief in God are fence-sitting, but they are not making a positive claim in regards to God's existence or nonexistence, only that it is not reasonable to conclude existence over nonexistence (because reasonable people would not make a claim on an entity of such a nature that, barring particular definitions, could conceivably exist, even if the notions attributed to it may be mistaken, like revelations, etc)
There is the distinction of strong and weak atheism, but honestly, something in the vein of antitheism or a similarly strong position would fit better with the characterization that an atheist must definitely claim God does not exist rather than assert they are not convinced by the evidence.
The epistemological equivocation that appears to be going on is that someone saying they are not convinced of a claim is the same as them saying the contrary of that claim is true.
If someone tells me they believe jackalopes exist and I don't see reason to believe based on the evidence they present, that is not the same as me claiming jackalopes do not exist, though the nature of a claim in regards to God existing and a jackalope or other more paranormal versus supernatural entities existing is qualitatively different.
And that's not even getting into nontheism as a broader umbrella term that covers theological noncognitivism, apatheism, etc.
But why is atheism framed in such a way as if it's just the general idea rather than utilizing a descriptivist language model where a word can have multiple meanings and usages, but in a given context, we shouldn't constrain it needlessly?
Historically, atheism just meant godless, it didn't mean they were claiming gods didn't exist, they merely didn't believe in them. Also, it was attributed as much to pagans and Christians as much later uses in regards to deism or pantheism even before atheism as a response to theism was something that wouldn't get you lynched or ostracized from society.
And as a sidenote, I also find it bizarre that atheism is constantly noted as some broad worldview, when even theism doesn't necessitate any particular metaphysics, etc, associated with it, they're both speaking about a particular topic: the existence of divine entities, not whether life was created or came about by natural processes, etc.
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