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WHY IS JOHN 3:5 IMPORTANT ?

Dan Perez

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Born of water is natural birth.

Born of the Spirit is being born again.


Can you help me with a verse ?

Is born again speaking to Jews or to Gentiles ?

And can it be connected to Jesus WATER BAPTISM ?

I say it can ?

dan p
 
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apollosdtr

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Who is Born of Water and the SPIRIT , he cannot enter into the KINGDOM of HEAVEN ?
Is John speaking to Gentiles ?

Or is John speaking to Jews ?

I believe it can be connected to Jesus BAPTISM !

What say you ?

dan p

(Jews are the 3-tribed House of Judah. The House of Israel is the 10-lost tribes.)

The Gospel of John is written TO the Lost Sheep of the House of Israel, because that's where John of the 12 Disciples was sent (Matthew 10:5-7)... because that's where the Father sent His Son (Matthew 15:24).

But some things in this Book are written ABOUT the Jews and their Pharisee leaders.
This passage is written TO the 10-tribes, ABOUT what the Pharisees didn't believe and teach the Jews:

John 3:1-12 There was a man of the Pharisees named Nicodemus, a ruler of the Jews:[2] The same came to Jesus by night, and said unto Him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
[3] Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
[4] Nicodemus saith unto Him, How can a man be born when he is old? can he enter the second time into his mother's womb and be born?
[5] Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the Kingdom of God.[6] That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.[7] Marvel not that I said unto thee, Ye must be born again.[8] The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
[9] Nicodemus answered and said unto Him, How can these things be?
[10] Ιησους answered and said unto him, Art thou a master of Israel and knowest not these things?[11] Verily, verily, I say unto thee, We speak that we do know and testify that we have seen, and ye receive not our witness.[12] If I have told you Earthly things and ye believe not, how shall ye believe if I tell you of Heavenly things?

So, it's a warning to the Lost Sheep of the House of Israel; and it also describes a doctrine that the Pharisee leaders of the Jews never taught.

This is not a gentile doctrine, so Paul never uses the phrase "born again".
anothen = from above:-- again, from the beginning (very first), the top.
James 1:17 Every good gift and every perfect gift is from above and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.


Yes, it is definitely connected to the Ιησους baptism of the Holy Spirit... for those who keep His Commandments, (John 14:15-17).
The fire is only used in places like Revelation 3:18... and against the tares.

Matthew 3:11-17 I indeed baptize you with water unto repentance, but He that cometh after me is mightier than I, whose shoes I am not worthy to bear. He shall baptize you with the Holy Spirit, and with fire:[12] whose fan is in His hand and He will throughly purge His floor, and gather His wheat into the garner, but He will burn up the chaff with unquenchable fire.

This is WHY true believers of the Gospel of the Kingdom of Heaven are brethren, (John 10:1-16).
 
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Dan Perez

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(Jews are the 3-tribed House of Judah. The House of Israel is the 10-lost tribes.)

The Gospel of John is written TO the Lost Sheep of the House of Israel, because that's where John of the 12 Disciples was sent (Matthew 10:5-7)... because that's where the Father sent His Son (Matthew 15:24).

But some things in this Book are written ABOUT the Jews and their Pharisee leaders.
This passage is written TO the 10-tribes, ABOUT what the Pharisees didn't believe and teach the Jews:

John 3:1-12 There was a man of the Pharisees named Nicodemus, a ruler of the Jews:[2] The same came to Jesus by night, and said unto Him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
[3] Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
[4] Nicodemus saith unto Him, How can a man be born when he is old? can he enter the second time into his mother's womb and be born?
[5] Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the Kingdom of God.[6] That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.[7] Marvel not that I said unto thee, Ye must be born again.[8] The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
[9] Nicodemus answered and said unto Him, How can these things be?
[10] Ιησους answered and said unto him, Art thou a master of Israel and knowest not these things?[11] Verily, verily, I say unto thee, We speak that we do know and testify that we have seen, and ye receive not our witness.[12] If I have told you Earthly things and ye believe not, how shall ye believe if I tell you of Heavenly things?

So, it's a warning to the Lost Sheep of the House of Israel; and it also describes a doctrine that the Pharisee leaders of the Jews never taught.

This is not a gentile doctrine, so Paul never uses the phrase "born again".
anothen = from above:-- again, from the beginning (very first), the top.
James 1:17 Every good gift and every perfect gift is from above and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.


Yes, it is definitely connected to the Ιησους baptism of the Holy Spirit... for those who keep His Commandments, (John 14:15-17).
The fire is only used in places like Revelation 3:18... and against the tares.

Matthew 3:11-17 I indeed baptize you with water unto repentance, but He that cometh after me is mightier than I, whose shoes I am not worthy to bear. He shall baptize you with the Holy Spirit, and with fire:[12] whose fan is in His hand and He will throughly purge His floor, and gather His wheat into the garner, but He will burn up the chaff with unquenchable fire.

This is WHY true believers of the Gospel of the Kingdom of Heaven are brethren, (John 10:1-16).
I believe that John 3:5 has a deeper meaning .

Paul does not say to repent or that we are BORN of WATER and of the SPIRIT we CANNOT / OV is a DISJUNCATIVE PARTICILE NEGATIVE and means that anyone not born of WATER and the SPIRIT can never enter the Kingdom of God .

dan p
 
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Guojing

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Who is Born of Water and the SPIRIT , he cannot enter into the KINGDOM of HEAVEN ?
Is John speaking to Gentiles ?

Or is John speaking to Jews ?

I believe it can be connected to Jesus BAPTISM !

What say you ?

dan p

You can understand John's specific emphasis on being born again, as inextricably linked to Israel's relationship with God.

Their father, Abraham, was barren. Naturally, at his ripe old age, he could no longer have children.

God had to supernaturally intervene in his life to enable him to give birth to Issac.

Thru Issac, thru Jacob, thru his 12 sons, the nation literally came into existence.

Exodus 4:22 had a very insightful verse about this

And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn:

This was reinforced in Jeremiah 31:9

9 They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.

God considered Israel his first born son. They literally became a nation when God supernaturally rescued them from Egypt, separating the waters in the ocean until all of them literally cross over the water in dry land.

But as we all know, Israel broke their covenant of Law that was given at Mount Sinai. They killed or ignored all the prophets that God repeatedly sent to them when they were separated into 2 kingdoms and went into captivity under Babylon, and then under Persia.

Jesus used the parable of the tenants, one of my favorite parables to understand his first coming on Earth to Israel, in all 3 synoptic gospels. (Matthew 21:33-46; Mark 12:1-12; Luke 20:9-19) to illustrate this.

When Jesus and the 12 were preaching from Matt-John, they need to repent of rejecting God their Father in the OT, and believe in his Son is their promised King and Messiah, as foretold by their prophets.

God had mercy on them even when they killed his prophets (e.g. 2 Chronicles 24:20-22; Jeremiah 26:20-30; cf. Luke 13:34; Acts 7:52)., and is now sending his very own Son to Israel, to do a final persuasion to Israel to repent and believe in him.

If they do, as Jesus told Nicodemus in John 3, Israel will be born again.

That is why Paul never mentioned the necessity of being born again to us gentiles. That concept is irrelevant to us.
 
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ByTheSpirit

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Born of water is water baptism, born of the Spirit is the Spirit regenerating us in water baptism. Titus 3:5

Born of water is not natural birth as some claim. There is no scriptural evidence for such theology, there is scriptural evidence for it being water baptism though. Again Titus 3:5 is the strongest, along with the entire book of Acts. Repent and be baptized...
 
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Dan Perez

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Born of water is water baptism, born of the Spirit is the Spirit regenerating us in water baptism. Titus 3:5

Born of water is not natural birth as some claim. There is no scriptural evidence for such theology, there is scriptural evidence for it being water baptism though. Again Titus 3:5 is the strongest, along with the entire book of Acts. Repent and be baptized...
Can you explain , where in Titus 3:5 is the strongest , along with the entire book of Acts . Repent and be baptized ?

dan p
 
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Dan Perez

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Born of water is water baptism, born of the Spirit is the Spirit regenerating us in water baptism. Titus 3:5

Born of water is not natural birth as some claim. There is no scriptural evidence for such theology, there is scriptural evidence for it being water baptism though. Again Titus 3:5 is the strongest, along with the entire book of Acts. Repent and be baptized...


And I believe that Israel HAD to Repent and indwelt by the HOLY SPIRIT As Jesus was , BECAUSE Israel was to be KINGS and PRIEST ( Rev 1:6 ) in the MILLENNIAL KINGDOM as Christ will be priest FOREVER after the order of Melchisdec , a king of righteousness .

dan p
 
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eleos1954

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Who is Born of Water and the SPIRIT , he cannot enter into the KINGDOM of HEAVEN ?
Is John speaking to Gentiles ?

Or is John speaking to Jews ?

I believe it can be connected to Jesus BAPTISM !

What say you ?

dan p

John’s baptism identified Christ as the coming Messiah – the Righteous One. Baptism was a symbolic preparation for the coming King and kingdom. Baptism symbolized Christ’s coming death and resurrection for our sins. His baptism instituted the symbol that His future saints would submit themselves as a sign of identification with Christ.

Jesus was baptized because He was representing the human race, as a sacrifice in our place.
 
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Dan Perez

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John’s baptism identified Christ as the coming Messiah – the Righteous One. Baptism was a symbolic preparation for the coming King and kingdom. Baptism symbolized Christ’s coming death and resurrection for our sins. His baptism instituted the symbol that His future saints would submit themselves as a sign of identification with Christ.

Jesus was baptized because He was representing the human race, as a sacrifice in our place.

And you have a verse ,where that a given , that I had missed , will be happy to read that verse !

dan p
 
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eleos1954

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And you have a verse ,where that a given , that I had missed , will be happy to read that verse !

dan p

Behold the Lamb who takes away the sins of the world..

Jesus had no sin to repent from, but had come to earth (in the form of a man) to die on behalf of the sins of all humanity. His Baptism at the Jordan identified Him with that sacrificial role and symbolized His coming death and resurrection ... pointing to His baptism on the cross.

To fulfill all righteousness ... that is, to fulfill the covenantal relationship in the Trinity that through the Son is the plan of redemption, to assume the role of the Lamb of God in the Son’s incarnate state, and to be the Suffering Servant, bearing the sins of the world—we can begin to understand the depth of the meaning of the baptism of Jesus.

He did not need to be baptized like the rest of the crowd that flocked to Jordan, but He chose to be baptized to begin implementing God’s salvation plan and the kingdom principle—that is, without the Cross, there can be no salvation and kingdom.

Thus in His baptism, Jesus anticipated His suffering and death to secure “righteousness for all” in fulfillment of Isaiah’s prophecy. “After the suffering of his soul, / he will see the light of life and be satisfied; / by his knowledge my righteous servant will justify many, / and he will bear their iniquities” (verse 11). Jesus came to fulfill His mission as the innocent Servant of the Lord. That mission involved His vicarious sacrifice and the full involvement of the Father and the Holy Spirit in the process. Thus, by undergoing baptism in the Jordan, Jesus anticipated His own baptism of death by which He secured “righteousness for all.”

This is my son in who I am well pleased (Gods approval) .... identified and confirmed Him as Messiah ... by the spoken word of the Father and the Holy Spirit resting upon Him ... this also gives us a picture of the divine trinity.

That all righteousness be fulfilled ....

2 Corinthians 5:21

God made the one who did not know sin to be sin for us, so that in Him we would become the righteousness of God.

Both the Father and the Holy Spirit bore testimony of Him as the savior (Messiah) of the world through His baptism in the Jordan. The one through whom one might be redeemed.

Ephesians 1:6

King James Bible
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

It's no secret that Jesus is humanities only way back to be reconciled with God ... and that is only possible because Jesus is fully man and fully God and was recognized and accepted as such at His baptism in the Jordan ... whereas the physical reality of His baptism would be on the cross and His resurrection.

Those who are in the beloved (as stated at His Baptism in the Jordan - ie my beloved son) are accepted and that baptism was pointing to His baptism on the cross.

Luke 12:50

"But I have a baptism to be baptized with, and how distressed I am until it is accomplished!

Mark 10:38

But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?"

It is finished.
 
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ICONO'CLAST

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Born of water is water baptism, born of the Spirit is the Spirit regenerating us in water baptism. Titus 3:5

Born of water is not natural birth as some claim. There is no scriptural evidence for such theology, there is scriptural evidence for it being water baptism though. Again Titus 3:5 is the strongest, along with the entire book of Acts. Repent and be baptized...
Water baptism is not in view.
Water baptism does not save.
The water is from num19, the water of separation.speaking of the blood.
Nicodemus was a Jew.
He was supposed to know what Jesus spoke about.
Nicodemus did not know of Christian baptism
 
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Dan Perez

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You can understand John's specific emphasis on being born again, as inextricably linked to Israel's relationship with God.

Their father, Abraham, was barren. Naturally, at his ripe old age, he could no longer have children.

God had to supernaturally intervene in his life to enable him to give birth to Issac.

Thru Issac, thru Jacob, thru his 12 sons, the nation literally came into existence.

Exodus 4:22 had a very insightful verse about this

And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn:

This was reinforced in Jeremiah 31:9

9 They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.

God considered Israel his first born son. They literally became a nation when God supernaturally rescued them from Egypt, separating the waters in the ocean until all of them literally cross over the water in dry land.

But as we all know, Israel broke their covenant of Law that was given at Mount Sinai. They killed or ignored all the prophets that God repeatedly sent to them when they were separated into 2 kingdoms and went into captivity under Babylon, and then under Persia.

Jesus used the parable of the tenants, one of my favorite parables to understand his first coming on Earth to Israel, in all 3 synoptic gospels. (Matthew 21:33-46; Mark 12:1-12; Luke 20:9-19) to illustrate this.

When Jesus and the 12 were preaching from Matt-John, they need to repent of rejecting God their Father in the OT, and believe in his Son is their promised King and Messiah, as foretold by their prophets.

God had mercy on them even when they killed his prophets (e.g. 2 Chronicles 24:20-22; Jeremiah 26:20-30; cf. Luke 13:34; Acts 7:52)., and is now sending his very own Son to Israel, to do a final persuasion to Israel to repent and believe in him.

If they do, as Jesus told Nicodemus in John 3, Israel will be born again.

That is why Paul never mentioned the necessity of being born again to us gentiles. That concept is irrelevant to us.
Right on !

dan p
 
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