I do not agree with your post here.
The whole context of 1 Corth. chapters 12-14 is Correction to the Corinthian church.
They were doing many things wrong and had brought the temple worship practice of speaking in tongues in idol worship into the church of God.
As the Context is speaking in tongues when Paul says that women are to be silent in church he is specifically spaeaking about tongues in the church spoken by the women.
Several sub-issues are dealt with in those three chapters and now we come to the female role that remains unchanged from Genesis onward. However there is nothing about the female role with regard to tongues, and neither is there likely to be, seeing as women are told to keep silent in the church.
1 Corinthians 14:34
Let your women keep silence ... - This rule is positive, explicit, and universal. There is no ambiguity in the expressions; and there can be no difference of opinion, one would suppose, in regard to their meaning. The sense evidently is, that in all those things which he had specified, the women were to keep silence; they were to take no part. He had discoursed of speaking foreign languages, and of prophecy; and the evident sense is, that in regard to all these they were to keep silence, or were not to engage in them. These pertained solely to the male portion of the congregation. These things constituted the business of the public teaching; and in this the female part of the congregation were to be silent. (Albert Barnes)
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1 Corinthians 14:34
Let your women keep silence in the churches - This was a Jewish ordinance; women were not permitted to teach in the assemblies, or even to ask questions. The rabbins taught that “a woman should know nothing but the use of her distaff.” And the sayings of Rabbi Eliezer, as delivered, Bammidbar Rabba, sec. 9, fol. 204, are both worthy of remark and of execration; they are these: yisrephu dibrey torah veal yimsaru lenashim, “Let the words of the law be burned, rather than that they should be delivered to women.” This was their condition till the time of the Gospel, when, according to the prediction of Joel, the Spirit of God was to be poured out on the women as well as the men, that they might prophesy, i.e. teach. And that they did prophesy or teach is evident from what the apostle says, 1Co_11:5, where he lays down rules to regulate this part of their conduct while ministering in the church. (Teaching women and children.) (Adam Clarke)
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1 Corinthians 14:34
Women. This injunction applies not only to married women, but to all women, since "every" modifies both "men" and "women" in the corresponding passage (1Co_11:3; 1Co_11:5). *1Co_7:34; +*1Co_11:3; +*1Co_11:5, +Exo_15:20, 1Sa_2:1-10, 2Ki_22:14, Mar_12:42; Mar_14:9, Luk_2:36-38; Luk_8:3, *Rom_16:1-3; *Rom_16:6; *Rom_16:12; *Rom_16:15, Eph_5:22, **Php_4:2; **Php_4:3, Col_3:18, +*1Ti_2:9; +*1Ti_2:11; +*1Ti_2:12, Tit_2:4-5, 1Pe_3:1-8, 2Jn_1:1.
keep silence. The "silence" demanded here is not absolute; it applies specifically to teaching whenever it places a woman in authority over men. This command to silence is a command of the Lord (1Co_14:37) for all churches of the saints (1Co_14:33). The grounds of authority for this command, given more explicitly in 1Ti_2:11-12 and 1Co_11:2-16, are (1) the law of God, considered in (a) the order of creation of man and woman (Gen_2:18, etc. 1Co_11:8-9); (b) the submission of woman to the headship of man (1Co_11:8-9, 1Ti_2:11), though like the subordinate relationship of Jesus the Son of God to God the Father, this by no means denies their equality before God (+*1Co_11:3, Gal_3:28); (c) the complete or thorough deception of the woman (2Co_11:3 g. 1Ti_2:14 g), in apparent reference to the disastrous consequences of reversing God’s order of submission and headship. (Cross references)
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