Calminian said:
Since global floods dont happen naturally and since fully functioning echo-systems dont happen naturally especially in six days, I would guess the hand of God was working the elements in ways we could never imagine.
That is self-evident. There is no natural way these things can occur.
Again claiming to know what miracle aftermath looks like without ever observing it. Don't you realize your whole system of thinking rests on this foundation?
My thinking relies on the testimony of scripture that after the flood year was over, God restored the normal functions of the natural cycle. Gen. 8:22
Very thoughtful response!
More of the same. I, a mere creature know for certain what effect a miracle will have, even though Ive never actually seen one. I never cease to be amazed at what man tells God about His own creation.
Yes, you do. You assume that when sight is miraculously restored to a blind man, it will have the effect that the man sees. And that when a paralyzed man is healed it will have the effect that he is able to stand, pick up his bed and walk. In principle, the miracles of creation and of the flood are no different. We cannot explain the mechanism by which they happened, but we can predict their effects on nature.
Its as if I never made my point. I guess some lines of reasoning are too painful to let go of.
You never made a valid point. Nor did you show that mine was not valid. If God created all species 6,000 years ago, why would you not expect genetic evidence to show that?
Now this is interesting. The claim now comes that scientific investigation CAN detect a miracle.
Of course it can. Ever read the scientific reports on the miracles at Lourdes? Every claimed healing is subjected to rigourous scientific scrutiny. Only those for which no natural explanation can be found are officially listed as miracles.
Hmm. This is a bible believing christian now telling me that the Bible is not true since she doesnt understand a metaphor.
The metaphor is of a tent being unfolded, stretched out and erected (on some sort of support) over a piece of earth. The prophet using this metaphor is saying the heavens are like a great tent spread over the whole (presumably flat) earth and supported by foundations or pillars (e.g. mountains). There is no point in using a metaphor unless there is some real resemblance between the object and the metaphor.
And I did not say the bible is untrue. The metaphor was valid for its time. It is we who have changed our view of the structure of the cosmos.
The best theory Ive seen so far is Humphreys white hole cosmology. It makes sense to my non scientific mind.
You would have to have a very unscientific mind to find any sense in Humphrey's cosmology.
Its seems you dont believe many portions of the Bible. Thats a shame.
Incorrect. There is no part of the bible I don't believe. I just strive to understand every part in the context of God's Word--including God's Word in nature, since the bible itself instructs us to listen to it.
In other words, you believe that you know all the details of the miraculous creation of the universe. Its a simple as that.
I didn't say anything about knowing the details of the miraculous creation of the universe. But given that God created nature, and given the nature of light, and given your proposition that God stretched out the heavens so that the stars were far away from earth, it necessarily follows that it takes time for starlight to travel to earth and that we would continually see new stars as new light arrives.
It would be a fact that no starlight would be seen on earth at all until 4 years after creation because the nearest star to earth is 4 light years away. And it is a fact that we ought not to see, even today, light from any star that is more than 6,000 light years away.
But we see light that is over 12 billion years old. Given a creation that is only 6,000 years old that is impossible without more miraculous activity.
Actually in a court of law eye-witnesses are the most valuable evidence.
Actually, that is not true. Eye-witness evidence is often partial and contradictory. Good circumstantial evidence is often more reliable. Ask any lawyer. Eye-witness evidence generally comes down to which witness you believe.
Im glad you still believe that portion of scripture, albeit inconsistently. As you know historians have come up with several alternatives for the empty tomb. As a result, many "christians" now believe the resurrection is simply a story conveying some truths.
I believe all of scripture. And historians' conjectures about the empty tomb are only conjectures until they have evidence for them. Besides the empty tomb is not really evidence for the resurrection, as a tomb can be empty for various other reasons. If we had only the empty tomb without the apostles' testimony of the risen Christ, we would have only a historical puzzle, not the gospel.
Creationists like those of AIG and ICR do not claim the Bible is proven by scientific evidence.
gluadys said:
So why do creationists point to the Grand Canyon as "evidence" of the flood? If we have no understanding of super-natural global floods, we cannot expect the Grand Canyon to provide any evidence of one because we don't know what evidence to look for.
Did I say anything about proof?
They simply say the Bible and science can be harmonized when you start with biblical presuppositions.
Which means they agree with me. They agree that we can know what the aftermath of a global flood must look like, and we can seek evidence for the flood in nature.
If you are defending AiG & co. you are blatantly contradicting your earlier statements that this is not possible.
And being that there are many details left out of the record, they can hypothesize about various models of how it may have happened.
Sure, you can hypothesize that the universe is a ball of snot in the nostril of the Galactic Unicorn. But does your hypothesis uniquely explain the reality of nature in a way that accounts for all the evidence and reliably predicts more evidence?
Another thoughtful response!
Can you deny that actual scraps of leftover fish and bread are physical consequences of this miracle?
Yes but apart from the testimonies would we be able to examine these individuals and determine they were once blind? Would we be able to examine the wine Jesus created and determine its age? With the assumption of naturalism you can bet other stories would be preferred.
We don't know that these miracles occurred. We have only the biblical testimony that they did. But if the biblical testimony is true, we know that those who were there could examine the individuals and determine that they were once blind. John 9:13-23
IOW, even though you never observed a miraculous flood and miraculous receding of the waters, you feel you know how it would look afterward. This is the mistake so many in the church are making. Its really sad.
Including, apparently AiG, right?
Christians believe God flooded the earth and then caused the waters to recede and restored the planet to sustain the life preserved on the ark. Who knows to what extent His hand was involved.
Some Christians believe this.
And apparently they believe that God restored the planet by
1. removing all evidence of a global flood, and
2. planting false evidence in nature to lead students of nature (including devout Christians) to a conclusion that disagrees with a literal interpretation of the flood accounts in Genesis.
I have already given my opinion of this sort of hermeneutic.
Thus the scientist with wrong presuppositions will no doubt come to all kinds of wrong conclusions about the evidence. But those that trust His Word will never be fooled.
The scientist is not coming to wrong conclusions about the evidence. The evidence is what it is. Your claim is that the evidence is misleading because it was placed there by a miracle. Scientists assume that the evidence is not misleading. Christian scientists assume that nature does not mislead because the God who created it does not lie. Read Descartes.