• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

why do jews reject jesus?

do jews reject jesus?

  • yes jews do reject jesus.

  • jews don't reject jesus.

  • don't know that jews reject jesus.


Results are only viewable after voting.
Status
Not open for further replies.

smaneck

Baha'i
Sep 29, 2010
21,182
2,948
Jackson, MS
✟63,144.00
Gender
Female
Faith
Baha'i
Marital Status
Single
Besides, Jewish commentaries on the Scriptures (found in the Talmud) establish quite clearly that Judaism never conceived of Creation in general or Man in particular as fundamentally broken and in need of cosmic correction.
The notion that we'd need a supernatural event in order to be saved from utter damnation is very much a Gnostic concept, condemning the world of matter (i.e. "the flesh") and exalting the world of spirit.

The predecessor for gnosticism can be seen in the beliefs and practices of the Essenes. Also the notion of the world as broken is reflected in the Jewish concept of Tikkum Olam, which means the 'reparation of the world." If the world was not broken it would not need repair. Christianity, of course, seeks mostly to save individuals, not the world.

Moshe Sharon, professor emeritus at the Hebrew University, wrote the following Judaism in the Context of Diverse Civilizations:

“The prophetic, universal ideals have also been presented within the broad program of the ‘perfection of the world.’ (Tiqqun olam) Since in its present state the world is far from adhering to God’s teachings and guidance it needs to be amended and perfected. And the finest concept is the prophet’s concept of the perfection of the world is contained in the following ancient Jewish prayer:
“We therefore hope in Thee, O Lord our God, that we may speedily behold the glory of Thy might when the world will be perfect under the kingdom of the Almighty”

Dr. Sharon is of the opinion that this idea is what was best worked out in the second part of the book of Isaiah which is when Judaism reaches its most universal aspects. Isaiah 42:

Here is my servant whom I uphold,
my chosen one in whom I delight;
I will put my Spirit on him
and he will bring justice to the nations.
2 He will not shout or cry out,
or raise his voice in the streets.
3 A bruised reed he will not break,
and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
4 he will not falter or be discouraged
till he establishes justice on earth.
In his law the islands will put their hope.
This is what God the LORD says—
he who created the heavens and stretched them out,
who spread out the earth and all that comes out of it,
who gives breath to its people,
and life to those who walk on it:

I, the LORD, have called you in righteousness;
I will take hold of your hand.
I will keep you and will make you
to be a covenant for the people
and a light for the Gentiles,
to open eyes that are blind,
to free captives from prison
and to release from the dungeon those who sit in darkness.

Later on in the sixteenth century in Kabalah we find this very interesting image from Isaac Luria. He used the phrase "tikkun olam," to encapsulate
the idea that the true role of humanity in the ongoing evolution of the cosmos our very purpose in life was to repair a broken world. “ In his
view, God created the world by forming vessels of light to hold the Divine
Light. But as God poured the Light into the vessels, they catastrophically
shattered, tumbling down toward the realm of matter. Thus, our world
consists of countless shards of the original vessels entrapping spark s
of the Divine Light. Humanity's great task involves helping God by freeing
and reuniting the scattered Light, raising the sparks back to Divinity and
restoring the broken world. "

Now that sounds very gnostic, much like the Manicheans trying to free
particles of light from matter. But it is marvelous imagery nonetheless.
 
Upvote 0

smaneck

Baha'i
Sep 29, 2010
21,182
2,948
Jackson, MS
✟63,144.00
Gender
Female
Faith
Baha'i
Marital Status
Single
Why do you think Tacitus would be basing his Annals on what the Christians believed? If he did, he would have also mentioned the resurrection.
He clearly hated them. There would be no reason for him to base his account on their words.

Sure there is. Crucifixion was an ignoble death. Tacitus would have to reason to question the accuracy of this assertions. Resurrection however, defies credibility.

I'm glad you acknowledge the fact Jesus was crucified. That is an important first step to becoming a Christian. :)

TG, I was a Christian. I never denied Christ. I became a Baha'i because I was a Christian.

What do you think they saw? Why would Jesus not have kept His word to resurrect after dying?

I think they saw a Being of Light which they were right to associate with Jesus. Paul is the only eyewitness account we have of anyone seeing the resurrected Jesus and of all the accounts what we find in Corinthians is the least physical. Over time the resurrection came to be seen as much more physical in reaction to Gnosticism. This is what is reflected in Luke's Gospel and in Acts. Jesus is now depicted as ascending after 40 days in order to disavow the visions of the Gnostics who claimed to see the resurrected Christ on a regular basis. In so doing, however, one would have to deny Paul's own experience which Paul himself clearly regarded as a resurrection appearance.
 
Upvote 0

TG123

Regular Member
Jul 1, 2006
4,965
203
somewhere
✟21,969.00
Faith
Christian
Marital Status
Married
Wa alaikum salaam wa Rahmatullaah.
May God's mercy and peace be unto you also. I pray that you find in Jesus Christ.
It seems we are just going round in circles. I understood your point without you having to repeat it, and iirc, I said so even before you elaborated on it. But you do not seem to acknowledge even understanding my point, even if you disagree with it.
Sorry if I gave that impression. I do understand that you are claiming that Muhammad could be the prophet referred to in Deuteronomy 18, since the Ishmaelites are indeed "brethren" of the Israelites. If it weren't for the first three verses of Deuteronomy 18, I think your point may have held more validity.

Then if you don't accept my explanation of how the reconciliation took effect, how else did it happen? Or do you believe the prophecy remained unfulfilled, and that Elijah will come to fulfill that task before the second coming of Christ, this time in person, himself, as some Christians suggest will happen, and precisely as Jews believe now as well as at the time of Jesus? If so, why didn't Jesus make this clear to the Jews that their objection was valid, but that Elijah will actually come physically later?
You asked some great questions, and the answer is honestly that I don't know. John the Baptist was a lot like Elijah, but he wasn't Elijah himself. I could see an argument for stating that Elijah was John the Baptist, and for denying that. Why didn't Jesus tell the Jews their objection was valid? I don't know that either. Sorry if that sounds like a disappointing answer or copout but based on my current knowledge of this, it's all I can honestly say.

I believe he did. But that happened in Kashmir where he went to preach to the lost tribes of Israel after his survival from the cross.
I believe He was killed on the cross, and rose from the dead after three days. Early Christians believed the same thing, and even Tacitus accepted that Jesus was executed.

Can I ask what makes you believe that Jesus went to Kashmir?

If they stated so clearly, they would probably have been arrested there and then, and would not have been able to do any preaching at all, so they couched it in metaphor. And if they had said it whilst Jesus was still amongst them, they would have searched and arrested him and killed him for sure this time. So it was wise of them not to declare it openly, just as it was wise of Jesus not to appear before the Jews or Romans openly after his escape from death on the cross.
Yet we know that the disciples were beaten, imprisoned, executed for proclaiming that Jesus was crucified, died and was resurrected. If personal safety was an issue, they would have stopped after Stephen was stoned to death. That didn't happen.
Ever wondered why he was punctured with a spear in the first place? Was it standard Roman practice? Even if so, why and when would it be done?
Actually, I found this interesting article on precisely that topic.
http://www.hcna.us/columns/jesus stabbed.htm

As we know, most people who died on the cross suffered for many hours, and even days. Jesus died more quickly. Perhaps the Roman soldier wanted to make sure He really was dead, so he stabbed Him.

[Hebrews 5:7] says his prayer to be saved from (actual) death was heard.
Why do you insert "actual" into Hebrews 5:7 but claim that in the Gospels it was just a metaphor?

The verse says that Jesus' prayer was heard. Everyone who prays has their prayers heard by God. It doesn't mean that they are always answered.

The Father heard Jesus. He didn't answer the prayer though. God knew He was going to die.

Jesus died later, like all people must die, but not on a cross. In Arabic, the word tawaffa normally means a natural death (involving the taking away of the soul from the body), but if and when qualified by the word layl (night) or naum (sleep), does not mean actual/literal death but sleep. I don't recall Jesus anywhere using the word 'resurrection' for himself at any time when talking about what would be done to him by the Jewish leaders, or even after his survival from the cross, about what had happened to him.
The Greek word used is "anastesetai". It means rise from the dead. It was used 5 times, 4 in which Jesus predicted He will rise from the dead, and another time in John 11:23 in which Jesus told Martha that her brother will rise from the dead.
Greek Concordance: ἀναστήσεται (anastēsetai) -- 5 Occurrences

No proof that it was meant to be a literal killing. Killing in Arabic as well as in English, and I am sure in Aramaic and Hebrew as well, does not necessarily have to mean a literal killing. It can refer to an attempt to kill, and is also used in the sense of boycott, as well as to reduce the effect of something.
Everything in the Bible indicates that it was a reference to Jesus being killed.

Here is the Greek word for "kill" in that passage, and how it is used in the Bible. It clearly means to put someone to death

Strong's Greek: 615. ἀποκτείνω (apokteinó or apoktennó) -- 74 Occurrences
People are willing to be martyred for their cause. Some of the disciples were crucified or stoned themselves later, and there is no mention of them beseeching God to be saved from such a death. Jesus prayed earnestly against it because he did not think it was God's will for him to be literally killed.
Jesus did not doubt that it was the Father's will that He die. He rebuked Peter for trying to reprimand Him. Never did He say that He did not believe it was the Father's will that He die.

You are correct, the disciples did not ask God to not make them suffer. Jesus did ask the Father to spare Him... it is His will.

Every living thing dies at some point. Everyone who was alive 200 years ago is certainly dead, as it is certain for people who walked the earth 2 millenia ago. But vital signs are required to confirm death in medical circles in our time, even if they are not absolutely sure criteria for death.
So would you consider the possibility that the Thamud did not actually kill the camel, since there is no confirmation in the Quran of any sign of life being checked? BTW if I am not mistaken, the Quran also accuses the Jews of killing some of their prophets. Were their signs taken also? If not, do you believe they didn't actually die?

Tacitus did not know that the Romans failed to kill him, or that Pilate didn't want him crucified and did his best to try to save him openly. When Pilate wasn't able to succeed in his efforts openly, why would you think he would not do what was within his power to save him secretly if he could?
Pilate washed his hands of the matter. There is nothing in the Bible that suggests that he saved Jesus in any way.
They are built like homes. If they were tombs, where are/were their actual dwellings?
They seem to have built houses like everyone else.

The residential area
The residential area is located on the plain which lies in the middle of the site. Its limits have been determined thanks to the fieldwork undertaken by the Department of Antiquities. It was surrounded by a mud brick city wall, the remains of which are still visible on its northern, eastern and southern sides. The excavations which have been conducted by the Department have also brought to light the foundations of houses.

First International Conference For Urban Heritage In The Islamic Countries

Unfortunately, the Quran's author not only gave the wrong date for when the tombs were cut out of mountains, he also confused them with houses. And credited their construction to the Thamud, when in fact, the Nabataeans were the ones who built them.

As for dating, they may have done so on those parts of the buildings that were renovated later on by the Nabateans.

[FONT=Arial, Helvetica, adobe-helvetica, Arial Narrow][FONT=Arial, Helvetica, adobe-helvetica, Arial Narrow]Much attention has been paid to the monuments of Petra. Research conducted on the Qasr el Bint area as well as the excavations of the Winged Lions Temple and the recent clearing of the Southern Temple, all of them built along the Wadi Musa stream long before the paved road was set, settled the chronology of these buildings which range from the first century BC to the first century AD. Their planning presents different features mixing Hellenistic patterns with religious Semitic traditions. The same is true for the tombs, particularly the Mains Tombs and the Khazneh, their dates remaining a topic of high controversy since the beginning of the 20th century. According to present studies, it is now well established, using stylistic criteria which demonstrates the Alexandrian influence, that most of them belong to the Nabataean period, the period before the beginning of the second century AD.[/FONT][/FONT]
The Nabataean Period - PROF.DR. ZEIDOUN AL-MUHEISEN
 
Upvote 0

TG123

Regular Member
Jul 1, 2006
4,965
203
somewhere
✟21,969.00
Faith
Christian
Marital Status
Married
I just have to show one verse to prove that min kulli does not have to mean 'absolutely all'. Consider this verse where the expression min kulli is used along with fruits just the same way as it is used in the verse about the honey bee concerning which you raised your original objection:

[2:266] [FONT=Verdana, Arial, Helvetica, sans-serif]Does any of you desire that there should be for him a garden of palm trees and vines with streams flowing beneath it, and with all kinds of fruit for him therein — while old age has stricken him and he has weak offspring — and that a fiery whirlwind should smite it and it be all burnt? Thus does Allah make His Signs clear to you that you may ponder.

Can anyone's garden have literally and absolutely ALL kinds of fruit?

The verse reads "Does any of you desire..." It is a question that is based on the desires of people... not what they really have.
[/FONT]

[FONT=Verdana, Arial, Helvetica, sans-serif]
Infact, even in the verse originally cited by you in reference to the honey bee, which also refers to all kinds of fruit, it is not possible for every bee to eat absolutely all types of fruit.
Correct. If the Quran was referring to only one bee, that would be an extra error. I don't believe it does, however.

The same expression min kulli is also used in [11:40] and [23:27] for the animals that Noah was to take with him on the ark, and it is not possible for two of each and every species of (land) animals in the world to be taken on the ark. How for instance would the various land species have crossed the oceans to reach Noah in the first place (for not all species inhabit every continent)? Rather, it meant to refer to all those domesticated animals that were absolutely necessary for him to take with him on the ark (perhaps for milk).
Why could Noah not have taken every single kind of animal on the Ark with him? God could easily have sent them his way. The Bible teaches that the Flood was universal. If you read the tafsirs, you will see that some of the commentators believed this to be also, but others beieved that it was local. Those who agree with the Bible's claim that it was global, like Ibn Qathir, also believed the verse applied to all animals.
How and with what would he have fed all the animals (a huge amount of food would be required, and storage facilities were not endless either), and how would he even have handled/kept the wild animals (would it not have required taking more than just a pair of all herbivores to feed all the carnivores)?
I believe with God it was possible to do it.

And if you were to imagine that I am suggesting min kulli means something else only so as to counter your criticism, here is a link to a commentary which discusses a few relevant verses:

The Holy Quran

Read the second paragraph of the Commentary. It is an English commentary which doesn't go into details about Arabic grammar, but it should suffice to make the point.

So, there is no question in my mind whatsoever that the Arabic expression min kulli means 'many of' or 'a lot of'. It becomes absurd to take it literally as translated by translators who wish to remain faithful to the Arabic wording (even if it compromises the meaning of the verses - it is widely recognised that a translation cannot be 100% accurate anyway, more so by Qur'an scholars). If you wish to argue that it does not necessarily mean 'many of' in all verses, even then such a meaning could still apply to the verse about the honey bee, and your original criticism is satisfactorily answered.
You quoted the Ahmadiyya commentary. Other commentaries will state that "min kulli" means all.

Since you brought up the Ahmadiyya Quran translation, let's see how it translates 16:68.

"Then eat of all manner of fruits, and follow the ways taught thee by thy Lord which have been made easy for thee..."

Why does it say "all manner of fruits" and "most manner of fruits"?

Also, I have given you examples where "min kulli" is used and it means "all". You gave some examples where it could mean "most", although I think that even in your examples, it could still mean "all". The Ahmadiyya commentary you provided did not translate "min kulli" as "most", but rather "all".

Also, the commentary provided mistakes 27:24 with 27:23. 27:24 does not say that Sheba had been given all things. 27:23 says that. Also, it states that all commentaries agree that "all" did not mean everything in the literal sense of the word. I've just read Ibn Abbas and Al Jalalayn tafsir and they don't say that. They say she received all a king would need, but don't say that "all" is not literally everything.

Different particles have different effects on words. What is so strange and surprising about that concept?
Not much, I'm just wondering whether "bikulli" means "some" or "all"?


Even if you were right, I just need to show one example where it doesn't mean absolutely all things. So I don't need to explain every verse where min kulli is used to your satisfaction.
I have yet to see that. If you did so, you would still have to reconcile with the fact that sometimes it does. Which would mean "min kulli" could still mean "all"... and the fact that even the Ahmadiyya Quran translates it that way, and the commentary does not state that "all" means "most", as you are trung to say.

The Ahmadiyya commentary, if you really want to go by that, also states that "honey possess different colours and flavors but all its different varieties are highly useful for men"...
The Holy Quran

That is not true. Some types of honey can cause poisoning and even death. Some plants cause bees to produce toxic honey. It can lead to nausea, stomach problems, even fatalities.

Poisoning by toxic honey in Turkey. [Arch Toxicol. 1993] - PubMed - NCBI

Poisoning by toxic honey in Turkey.

Sütlüpinar N, Mat A, Satganoğlu Y.
Abstract

One of the food intoxications encountered in Turkey is the case caused by toxic honey made by bees from Rhododendron species. R. luteum and R. ponticum are the two species which grow in the north regions of Turkey. Grayanotoxins, mainly Grayanotoxin I (Andromedotoxin) occurring only in Ericaceae plants, are the compounds responsible for poisoning. In this investigation, the diagnosis and treatment of 11 cases of poisoning admitted to Kartal Occupational Diseases Hospital between 1983 and 1988 are presented. The results of the light microscopic and chemical analysis of toxic honey samples are compared with those of the ordinary honey samples and the extract of Rhododendron leaves

Not everyone understands the Qur'an correctly. The Qur'an says:

'None shall touch it save the purified ones' [56:79].

Are the academic scholars purified of heart and soul before God to the required standard?
Fair enough. What makes you think Ahmadiyya scholars are purified of heart and soul to God to a standard above those of others?

I have already explained this and can only wonder why you have a problem with understanding my explanation; whether you agree with it or not is a separate issue.
Can you explain how the two seas do not transgress?

Wa alikum salaam wa Rahmatullaah, buddy. :)
You also.

BTW this is an off-topic question, but is it true that Ahmadiyya Islam teaches that hell is only temporary?
 
Upvote 0

TG123

Regular Member
Jul 1, 2006
4,965
203
somewhere
✟21,969.00
Faith
Christian
Marital Status
Married
Sure there is. Crucifixion was an ignoble death. Tacitus would have to reason to question the accuracy of this assertions.
Did you mean he would have no reason?

Resurrection however, defies credibility.
To many people today, so does the crucifixion.

And again, we know that Tacitus hated the Christians. There is no reason to assume he would have used them as a source.

TG, I was a Christian. I never denied Christ. I became a Baha'i because I was a Christian.
Can I ask you how you became Bahaii, and what were your reasons for this? Do you accept that Jesus is the Son of God and God, and that He was crucified and rose from the dead after three days?

I think they saw a Being of Light which they were right to associate with Jesus. Paul is the only eyewitness account we have of anyone seeing the resurrected Jesus and of all the accounts what we find in Corinthians is the least physical. Over time the resurrection came to be seen as much more physical in reaction to Gnosticism. This is what is reflected in Luke's Gospel and in Acts. Jesus is now depicted as ascending after 40 days in order to disavow the visions of the Gnostics who claimed to see the resurrected Christ on a regular basis. In so doing, however, one would have to deny Paul's own experience which Paul himself clearly regarded as a resurrection appearance.
Interesting explanation. I am curious what you mean by "I think they saw a Being of Light which they were right to associate with Jesus"?
 
Upvote 0

Jane_the_Bane

Gaia's godchild
Feb 11, 2004
19,359
3,426
✟183,333.00
Faith
Pagan
Marital Status
Legal Union (Other)
Politics
UK-Greens
The predecessor for gnosticism can be seen in the beliefs and practices of the Essenes. Also the notion of the world as broken is reflected in the Jewish concept of Tikkum Olam, which means the 'reparation of the world." If the world was not broken it would not need repair. Christianity, of course, seeks mostly to save individuals, not the world.

Of course, Judaism also contains the Fall as part of its creation myth. In Jewish commentaries, however, it is portrayed as something akin to a mixed blessing, an almost fortunate event. If memory serves, the relevant commentary points to snakes who sunbathe peacefully on warm rocks, in spite of having their legs cursed off. (Which also points to the fact that the Serpent was not universally indentified with Satan, coincidentally.)

Moshe Sharon, professor emeritus at the Hebrew University, wrote the following Judaism in the Context of Diverse Civilizations:


Later on in the sixteenth century in Kabalah we find this very interesting image from Isaac Luria. He used the phrase "tikkun olam," to encapsulate
the idea that the true role of humanity in the ongoing evolution of the cosmos our very purpose in life was to repair a broken world. “ In his
view, God created the world by forming vessels of light to hold the Divine
Light. But as God poured the Light into the vessels, they catastrophically
shattered, tumbling down toward the realm of matter. Thus, our world
consists of countless shards of the original vessels entrapping spark s
of the Divine Light. Humanity's great task involves helping God by freeing
and reuniting the scattered Light, raising the sparks back to Divinity and
restoring the broken world. "

Now that sounds very gnostic, much like the Manicheans trying to free
particles of light from matter. But it is marvelous imagery nonetheless.

Ah, yes, the Qliphoth, or "shells". It's a very fit image for the illusion of separation, as these shards basically create a sense of isolation and duality where none is supposed to exist.
 
Upvote 0

Dialogues

Regular Member
Mar 9, 2014
430
5
✟15,910.00
Faith
Muslim
Marital Status
Private
Peace.

Sorry if I gave that impression. I do understand that you are claiming that Muhammad could be the prophet referred to in Deuteronomy 18, since the Ishmaelites are indeed "brethren" of the Israelites.

Okay, we have both made our points on this matter and understand each other. Let's move on to other relevant issues.

Can I ask what makes you believe that Jesus went to Kashmir?
Here is a quote from a Christian website:

"Throughout the Bible, God refers to the people of Israel as His sheep. There is no indication that this is referring to the Gentiles. Those other sheep are the other tribes of Israel. We find in Matthew 10:6 Christ’s instruction to His disciples, “But go rather to the lost sheep of the house of Israel.” The apostle James directly addressed the “lost tribes of Israel” in James 1:1, “…to the twelve tribes which are scattered abroad…” The Jews also made the same reference in John 7:35: “…will he go unto the dispersed among the Gentiles?”

Who are the "other sheep" in John 10:16?

There were only 2 tribes of Israel living in Judea at the time of Jesus pbuh, and these were the tribes of Judah and some from the tribe of Benjamin. Ten tribes were taken into captivity centuries before Jesus pbuh. They had settled in (and around) Kashmir, according to this Jewish site:

The Mystery of the Ten Lost Tribes

So Jesus went to preach to them as part of the fulfillment of his clearly stated mission to the lost sheep of the house of Israel [Matthew 15:24]. Indeed, his mission would not have been complete without undertaking this journey. There is evidence for his presence in India in historical records. The following link (see page 48) includes historical references to Jesus (it's not well discussed, but various references are quoted):

http://www.reviewofreligions.org/download/RR200204.pdf

In addition, his tomb has been discovered in Kashmir India, and there is a website dedicated to it, including a picture of the feet carvings of Jesus pbuh showing the nail piercings on both feet, and a video explaining the significance of them:

Feet Carvings

In addition, a verse of the Qur'an [23:50] gives an apt description of Kashmir (as an elevated land of valleys and springs of running water) where Jesus and Mary are said to have sought refuge (from being captured again by Jews and/or Romans after the attempted crucifixion)

Yet we know that the disciples were beaten, imprisoned, executed for proclaiming that Jesus was crucified, died and was resurrected. If personal safety was an issue, they would have stopped after Stephen was stoned to death. That didn't happen.
To refer to someone who fell unconscious on a cross (immediately after receiving a drugged drink) and appeared to have died, and who later stood up from his 'sleep', as metaphorically 'rising from the dead', is not unacceptable.

Actually, I found this interesting article on precisely that topic.
Why Did the Roman Soldier Stab Jesus with His Spear?

As we know, most people who died on the cross suffered for many hours, and even days. Jesus died more quickly. Perhaps the Roman soldier wanted to make sure He really was dead, so he stabbed Him.
Yes, crucifixion was a lingering type of death which would take an average of 3 days, sometimes lasting for up to a week, and even 9 days has been reported. Your link states:

"Let us remember that Roman soldiers were not medical staff. If they pronounced someone dead, they had to be sure the victim had died—in the case of executions, their own lives depended on it. When the soldier who heard Jesus “breathe his last” (Mark 15.37; Luke 23.46) reported it to his superiors who were about to break Jesus’ legs, the spear thrust was probably executed simply to verify that the report was accurate. Or perhaps the soldier who was breaking the legs of the executed prisoners was simply vindictive and wanted to inflict an insult on the prematurely dead Jesus; though, that would be quite out of character of the highly disciplined Roman military. In any event, when “blood and water” flowed out and as the bleeding stopped, it was clear the death sentence had been carried out."


I agree with much of what is stated. The Roman soldier was simply trying to verify that Jesus was not feigning death, for he had bowed his head and shut his eyes, and could have been pretending so that his legs may not be broken. If so, he would have responded to the spear. This seems to have been the actual intention of the Roman soldier. I also agree that if the bleeding had stopped, this would have meant his death. However, there is no mention of the bleeding having stopped in the Bible, so I cannot agree with the statement that 'it was clear the death sentence had been carried out'.

The Roman soldier assumed that as Jesus did not squirm in response to the spear, he must have died. However, the same non-response would occur from a fainted Jesus. He bowed his head immediately after drinking the drink he was given whilst on the cross [John 19], so the drink either killed him due to being poisoned, or rendered him unconscious due to being drugged, most probably with an opiate. The Roman soldier however did not realise this; he did not put two and two together.

The same link of yours also states:

It took nearly 1,800 years before we would know why Jesus died in six hours, when the norm was 36. In 1805 Dr. Gruner wrote in A Commentary on the Death of Jesus that Jesus had died of a ruptured heart muscle. The initial account by Gruner was rebuffed by evangelists of his day. However, in 1847 Dr. Stroud of London corroborated Gruner’s assertions when he released his own report based on numerous post mortem examinations that claimed Jesus had not died directly from the crucifixion, but from a “laceration or rupture of the heart.”

The problem with this explanation is that the Bible states that Jesus died after receiving the drink, so the suggestion of actually dying from a ruptured heart clearly contradicts the Bible, making it a position which Christians would have problems with. Besides, the purpose of the spear thrust being merely to test for feigning, there is no reason to come to the conclusion that the spear went all the way to the heart. A relatively superficial and minor wound was all that was required.

Why do you insert "actual" into Hebrews 5:7 but claim that in the Gospels it was just a metaphor?

The verse says that Jesus' prayer was heard. Everyone who prays has their prayers heard by God. It doesn't mean that they are always answered.

The Father heard Jesus. He didn't answer the prayer though. God knew He was going to die.
God is not deaf; He hears everything. There is no need to say that 'he was heard because of his Godly fear' if all that is meant was that God hears all anyway. Does God become deaf to the prayers of those who have no Godly fear? Without a shadow of doubt, it clearly means his prayers to be saved from death on the cross were answered by God and he did not die on it.

The Greek word used is "anastesetai". It means rise from the dead.
It literally just means 'he will stand', and would apply to someone who was unconscious, and recovered from it.

It was used 5 times, 4 in which Jesus predicted He will rise from the dead, and another time in John 11:23 in which Jesus told Martha that her brother will rise from the dead.
Greek Concordance: ἀναστήσεται (anastēsetai) -- 5 Occurrences
And Jesus made it very clear that the illness of Lazarus was not until death, and that he was only 'asleep', i.e. unconscious, and near death, so it could also be said to be a death, more so as it would have been until death if Jesus had not prayed for him to God.

Everything in the Bible indicates that it was a reference to Jesus being killed.

Here is the Greek word for "kill" in that passage, and how it is used in the Bible. It clearly means to put someone to death

Strong's Greek: 615. ἀποκτείνω (apokteinó or apoktennó) -- 74 Occurrences
It is common for people to say 'my parents will kill me', and it is never taken literally. So to insist it always means a literal killing goes against it's well-understood usage.

Jesus did not doubt that it was the Father's will that He die. He rebuked Peter for trying to reprimand Him. Never did He say that He did not believe it was the Father's will that He die.

You are correct, the disciples did not ask God to not make them suffer. Jesus did ask the Father to spare Him... it is His will.
And his prayer is proof that he did not understand the prophecy to mean actual death, hence his earnest prayers against actual death which seemed to be the likely outcome according to his estimation.

So would you consider the possibility that the Thamud did not actually kill the camel, since there is no confirmation in the Quran of any sign of life being checked? BTW if I am not mistaken, the Quran also accuses the Jews of killing some of their prophets. Were their signs taken also? If not, do you believe they didn't actually die?
Some have suggested that the killing of the prophets means the attempts to kill them, and that it also means boycotting them and opposing them. It is not necessary that it means a literal kiling. Infact, the Qur'an does not mention any prophet actually being killed by the Jews or anyone else, but it is full of references to how the prophets were saved from the attempts of their enemies to kill them.

As for the vital signs being checked, this would indeed be question if the human or animal presumed to have been killed was later seen alive. If for example Timothy McVeigh was seen walking in the streets by people after having being electrocuted by the state, it would never be said he actually died and resurrected. It would be said that the authorities erred in concluding that they had actually succeeded in carrying out the sentence against him, however unlikely this might seem at first sight. So human error by the Romans cannot be ruled out.

Pilate washed his hands of the matter. There is nothing in the Bible that suggests that he saved Jesus in any way.
He washed his hands in public, after doing his best to try to avoid crucifying him despite intense pressure from the Jews. His wife even saw a dream giving the message not to trouble Jesus. Why would God send a dream of such nature. If the plan was to crucify him, why not send a dream urging Pilate to hurry up and carry out God's purpose??

And when Jesus was praying earnestly, why is it said that an angel came to strengthen him in his prayers, as a result of which he prayed more earnestly? Should the angel not have been sent to persuade him to give up praying against divine decree and the purpose for which he was sent? Thus, thinking he literally died is contrary to reason from various angles.

And after Pilate's repeated attempts to openly save him, he met Nicodemus by night, in secret, and had Jesus put on the cross on Friday knowing full well he would have to be taken down for the upcoming sabbath, which meant he would be on the cross for only a few hours, and probably agrred on the plan to drug the drink to make him appear as though he had died, which would mean his bones would not be broken, and even handed Jesus over to his friends, whereas the corpse of a criminal would normally be thrown to the dogs. Apart from such clues, it would not be likely for the Bible to mention any such secret plan of Pilate because this would have compromised his position with Rome as well as with the Jews.

They seem to have built houses like everyone else.
It is possible the Nabateans used them as houses as well as built other houses. As for their usage as tombs, I am yet to see evidence for this, as it is just a claim. And even if so, this would not be proof the people of Thamud used them as tombs too. Infact, it seems rather strange to use large overground structures in which humans can live as tombs instead of houses.

Historians and archaeologist do not always adhere to their original opinions. The changing speculations of historians should not form the basis of anyone's faith. But as I said, I have not studied this matter myself anyway, so I really have to read up on it to discuss it further. Another point to note is that the Qur'an said in the 7th century CE that Pharaoh's body was saved as a sign for those to come after him, after he said he believed in the God of the Israelites when he was drowning (he apparently believed to save his body, not his soul, so his earthly body was made a sign for those who would seek right guidance). This verse remained unproven until non-Muslim archaelogists discovered the mummified body of Pharaoh in the early 20th century. So the signs of the Qur'an will continue to be made manifest, and some of it's treasures appear to be discovered after it has been criticised.

Peace.
 
Last edited:
Upvote 0

Dialogues

Regular Member
Mar 9, 2014
430
5
✟15,910.00
Faith
Muslim
Marital Status
Private
The verse reads "Does any of you desire..." It is a question that is based on the desires of people... not what they really have.

:)

The point is made with the analogy of an actual garden. So how can I accept your explanation?

But at least it shows you acknowledge that the words kulli cannot possibly mean absolutely 'all' in the verse [2:266]. And that is enough for the purpose of our discussion. So we can move on to this verse:

[17:89] Wa-laqad ṣarrafnā li-l-nāsi fī hāḏā l-qur’āni min kulli mathalin fa abaaa aktharu al-naasi illaa kufoora

i.e. “And surely, We have set forth
all (kinds of) parables (similtudes/examples) for mankind in this Qur'an, but most people who reject everything but disbelief”

And the same wording (min kulli mathalin) is repeated in [18:54, [30:58] and [39:27]. However, it cannot possibly mean absolutely all parables. It means all sorts of parables/examples that are required for the purpose of guiding people. Indeed, I have found other verses where min is not used before kulli and it does not mean a literal and absolute 'all'. However, it is not really necessary to discuss those verses as well.

Why could Noah not have taken every single kind of animal on the Ark with him? God could easily have sent them his way. The Bible teaches that the Flood was universal. If you read the tafsirs, you will see that some of the commentators believed this to be also, but others beieved that it was local. Those who agree with the Bible's claim that it was global, like Ibn Qathir, also believed the verse applied to all animals.
Some commentators may have thought so, but no commentary is the Qur'an itself. I don't consider the Ahmadiyya commentaries to be free from errors either. Humans make errors in their understanding, and change their view from time to time. However, as regards the animals in the ark, I have given my reasons why I think it could not possibly refer to literally all the animals.

It can only apply to land animals anyway, for it would not be necessary to take sea creatures along with him, nor would he have been able to 'house' them in the ark anyway. And even of land creatures, just a relatively small number of the various species of snakes (those which cannot live in water) would have 'flooded' the ark. So it is absurd to take it to mean literally and absolutely 'all' in the verse. And the Qur'an is not understood so as to be in accord with what the Bible might have stated.

I believe with God it was possible to do it.
I understand that this is what you believe the Bible states, but you are essentially throwing reason out of the window with those words. In contrast, the Qur'an repeatedly tells it's readers to use one's God-given faculty of reason.

You quoted the Ahmadiyya commentary. Other commentaries will state that "min kulli" means all.
Perhaps it can mean 'all' in some cases. However, to insist this is always the case does not find support from the Quran.

Since you brought up the Ahmadiyya Quran translation, let's see how it translates 16:68.

"Then eat of all manner of fruits, and follow the ways taught thee by thy Lord which have been made easy for thee..."

Why does it say "all manner of fruits" and "most manner of fruits"?
As I said before, they are being faithful to the Arabic wording. But it is explained that kull does not have to mean 'absolutely all' in Arabic itself, but 'all that is required'.

Also, I have given you examples where "min kulli" is used and it means "all". You gave some examples where it could mean "most", although I think that even in your examples, it could still mean "all". The Ahmadiyya commentary you provided did not translate "min kulli" as "most", but rather "all".
Yes, all necessary things.

Also, the commentary provided mistakes 27:24 with 27:23. 27:24 does not say that Sheba had been given all things. 27:23 says that.
You will find this supposed 'mistake' in all verses of the Qur'an except for Sura 9. This is because the Ahmadiyya system of numbering includes the 'basmala' as it is mentioned in the Qur'an that Sura Fatiha has 7 verses, which must include the 'basmala'. The 'basmala' being a revealed verse, we include it in our numbering of other suras too. However, verse numbering was not revealed, and no one recites verse numbers when reciting the Qur'an, so it is not a serious error on the part of other Muslims. It is just a minor difference of opinion, and no big deal. So, I tend to use the non-Ahmadiyya numbering in my posts online as it would become rather tedious to explain this to everyone everywhere.

Also, it states that all commentaries agree that "all" did not mean everything in the literal sense of the word. I've just read Ibn Abbas and Al Jalalayn tafsir and they don't say that. They say she received all a king would need, but don't say that "all" is not literally everything.
So they are indeed saying that 'all' does not mean 'absolutely everything'. Where is the problem?

Not much, I'm just wondering whether "bikulli" means "some" or "all"?
It seems to mean literally all from what I have seen so far. But I could be mistaken. I am not even a scholar, just a layperson, and even scholars make mistakes.

I have yet to see that. If you did so, you would still have to reconcile with the fact that sometimes it does. Which would mean "min kulli" could still mean "all"... and the fact that even the Ahmadiyya Quran translates it that way, and the commentary does not state that "all" means "most", as you are trung to say.
The Ahmadiyya commentary says it means 'all necessary things'. I got the words 'many' and 'most' as the meaning of 'min kulli' from a non-Ahmadi source actually. But both convey the same sort of meaning, i.e. not a literal and absolute all.

The Ahmadiyya commentary, if you really want to go by that, also states that "honey possess different colours and flavors but all its different varieties are highly useful for men"...
The Holy Quran

That is not true. Some types of honey can cause poisoning and even death. Some plants cause bees to produce toxic honey. It can lead to nausea, stomach problems, even fatalities.
It is human commentary, so errors are possible. The Arabic wording does not state 'all' anyway, and even if it did, we have just been discussing that it does not have to mean absolutely all. In any case, even poisons have their medicinal uses. So it is possible even those types of honey may form a cure for specific diseases which may be determined in the future as research progresses.

Fair enough. What makes you think Ahmadiyya scholars are purified of heart and soul to God to a standard above those of others?
I can't say it applies to all Ahmadi scholars, but the founder of Ahmadiyya community was the Promised Mahdi and Messiah a.s. who was guided by the light of revelation and he commented on some verses in this light. So Ahmadiyya Khalifas and scholars are guided by this, whereas others remain deprived of this light.

Can you explain how the two seas do not transgress?
Land barrier.

BTW this is an off-topic question, but is it true that Ahmadiyya Islam teaches that hell is only temporary?
Yes, but it may be for a rather long time for some people. The Arabic word abada can mean for ever or for a long time, and we chose the latter meaning in the light of a study of other Qur'anic verses and ahadith of the Holy Prophet Muhammad s.a.

Peace.
 
Last edited:
Upvote 0
Mar 21, 2013
1,454
148
✟25,605.00
Faith
Other Religion
Marital Status
Married
Why could Noah not have taken every single kind of animal on the Ark with him? God could easily have sent them his way. The Bible teaches that the Flood was universal. If you read the tafsirs, you will see that some of the commentators believed this to be also, but others beieved that it was local. Those who agree with the Bible's claim that it was global, like Ibn Qathir, also believed the verse applied to all animals.

I am a geologist.

There was no global flood 6,000 years ago, or 60,000 years ago, or at any time. Floods leave evidence in areas of stratigraphic deposition, and that evidence for a universal flood is missing from the geologic record.

Also, saving two of each animal would result in genetic bottlenecks and a complete loss of genetic diversity and would kill off almost every kind of animal.

The story of Noah's Ark is not literally true.

That doesn't mean we all have to become atheists or stop believing in Jesus!
 
Upvote 0
Mar 21, 2013
1,454
148
✟25,605.00
Faith
Other Religion
Marital Status
Married
Unfortunately, the Quran's author not only gave the wrong date for when the tombs were cut out of mountains, he also confused them with houses. And credited their construction to the Thamud, when in fact, the Nabataeans were the ones who built them.

You're not seriously arguing about Thamud and then arguing the Noahic flood is literally true, are you?
 
Upvote 0

ContraMundum

Messianic Jewish Christian
Site Supporter
Jul 2, 2005
15,666
2,957
Visit site
✟100,608.00
Country
Australia
Faith
Christian
Marital Status
Private
Let's look at it from another angle. We believe there are a set of prophecies that relate to the Messiah. I can share these later when I am not on my phone. When we look at those, they have not been fulfilled so we know that the Messiah has yet to come. We haven't rejected anybody;nobody has completed the task.


Easily the most charitable answer I've read! Well said.
 
Upvote 0

ContraMundum

Messianic Jewish Christian
Site Supporter
Jul 2, 2005
15,666
2,957
Visit site
✟100,608.00
Country
Australia
Faith
Christian
Marital Status
Private
Salam

I suspect two reasons, according to Christian recordings of him:

1) He is claimed to be the Messiah

The Prophecies regarding the Messiah weren't fulfilled and justice was not established on earth nor did he rule as a King of Israel.

2) He is claimed to be son of God or God or 1/3 of a trinity of God.

This goes against the theology of Jews hence he would not be accepted.

The Muslim recording has a different take on the issue.

They claim that

1) Yes he is the Messiah but never died so will fulfill the Prophecies in the end times much like Elyas would fulfill the Prophecies in the end times when he returns.

2) He never claimed to be more then a Messenger/Prophet, and the rejection was more of shortcoming on the Jews part, they didn't want to support the Prophets over their leaders. This was true of Prophets before Jesus as well.

Why would anyone consider the Muslim "recording" of the story of Jesus as even remotely authoratative? It's not a recording- it's a redaction. It's blatant revisionism. The recording was made by the eyewitnesses- The Apostles and those who learned from them personally!
 
Upvote 0

TG123

Regular Member
Jul 1, 2006
4,965
203
somewhere
✟21,969.00
Faith
Christian
Marital Status
Married
I am a geologist.

There was no global flood 6,000 years ago, or 60,000 years ago, or at any time. Floods leave evidence in areas of stratigraphic deposition, and that evidence for a universal flood is missing from the geologic record.

Also, saving two of each animal would result in genetic bottlenecks and a complete loss of genetic diversity and would kill off almost every kind of animal.

The story of Noah's Ark is not literally true.

That doesn't mean we all have to become atheists or stop believing in Jesus!
We don't know how old humanity is, the Bible does not definitely provide any evidence of that.

I am open to the possibility of details of the story of Noah in the Bible being in error. I would not have said this a few weeks earlier, but I am beginning to realize that there are some scientific mistakes in the Bible, or at least things that to me look like mistakes.

However, the Bible was written by men. They were inspired by God, so I believe that what it has to say about God is true. However, I believe there is the possibility that in their accounts they made some mistakes.

This would reflect on them, though. Not on God. The Bible does not claim that it's author is God.

If I am wrong about mistakes in the Bible, I pray that God corrects me and forgives me. Anything I said that is true is from Him. Anything that I said wrong is from me.
 
Upvote 0

TG123

Regular Member
Jul 1, 2006
4,965
203
somewhere
✟21,969.00
Faith
Christian
Marital Status
Married
You're not seriously arguing about Thamud and then arguing the Noahic flood is literally true, are you?
I believe that it may have been a great local flood, and the author of Genesis mistakenly said it encompassed the whole world. Or that humans lived only in a certain part of the world then.
 
Upvote 0

LoAmmi

Dispassionate
Mar 12, 2012
26,944
9,715
✟217,033.00
Faith
Judaism
Marital Status
Married
I believe that it may have been a great local flood, and the author of Genesis mistakenly said it encompassed the whole world. Or that humans lived only in a certain part of the world then.

You may be missing the forrest for the trees. What is the lesson of Noah? HaShem ensured the survival of those who stood with Him.
 
Upvote 0
Status
Not open for further replies.