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Just about like how comforting it is for children to hear the other 'good news': Hey, little Matthew, guess what? You're gonna die and then that will be that. All utter darkness and Nothingness, and stone cold; in fact, you won't even be conscious since you'll just completely cease to exist. You'll have been here, and then the next moment, you're not. Literally - NOT! Sounds like a good time, doesn't it?
Yeah, I'm just waiting to hear an honest-to-nada report from you about how you've told your own kids this wonderful truth about 'utter death' and oblivion.
I addressed the issue with my son when he was young, and he's been rather unsettled by it ever since ....................... Maybe I should have focused on the possibility of Heaven and Hell instead?
That's one interpretation. But it's clear from Matthew 25 that good works also result in salvation, and lack of good works results in eternal damnation.
A rich young ruler was told by Jesus that following commandments will result in him 'entering into life', not rewards, but eternal life. (Matthew 19:17). The rich man couldn't give up his riches & went away sad. But if the "grace" teaching of the modern Christians is right, that young man did not have to leave his riches in order to be saved!
Well, you need to provide a context. Your son doesn't have to worry about his non-Christian friends frying in Hell for all eternity. He doesn't need to worry about himself going to Hell for all eternity either.
Here is a short video of Richard Dawkins "You are going to die, and that makes you one of the lucky ones" speech.
Besides, there is no better alternative to a Santa Claus. But that doesn't make Santa real.
It's also pretty clear that these teachings are requiring works. Matthew 19, which referenced these commandments required a rich man to give up all his wealth in order to enter life, a feat he could not do. Why is grace available to some Christians and not the rich young ruler?
Well, suit yourself.
The good news of Atheism is that there is no eternal hell and you don't have to suffer in Hell for all eternity for offending Abrahamic Deity.
Think of how many children can be comforted with the above thought?
Teach Them: About Hell
The good news of Atheism is that there is no eternal hell and you don't have to suffer in Hell for all eternity for offending Abrahamic Deity.
Besides, there is no better alternative to a Santa Claus. But that doesn't make Santa real.
The really interesting thing about Matthew 19 is Matthew 19:25-26, where there is an acknowledgement that the standard is impossible. The passage starts out with a focus on salvation through works, and then turns it on its head at the end and says that people cannot actually save themselves. I don't think this means that works don't matter, since there are passages that are much more works oriented, but this isn't one of them. This is a grace passage.
I don't think you'll find much, if any, disagreement among christians that Jesus did take upon himself the punishment of our sins and died in our place, as that punishment.
@2PhiloVoid, I thought you were quitting apologetics at the new year. Am I mistaken or did you change your mind?
No, I am about to recede. I'm just getting a few last words in ...
... of course, this only means that I'll be refraining from the apologetics section, not CF as a whole.
NoooooOur conversation is just starting to get somewhere, in the resurrection thread....
So, as Christians, you have your work cut out for you even after you have convinced an atheist that a Christian God exists. You now have to make sure that atheist understand the Gospel, but there is a debate even among Christians as to what that Gospel is.
Well, it's not as if you don't still have all of our discussion material (and a number of references therein) that still remains available and has been building ever since May of 2018. Go back, review and ponder over it all ...
Unfortunately, even if I did, I'm still asking for evidence for a very specific event. And even the Bible states that nothing else matters, if He did not rise.
Look, I'm done here in Apologetics for the most part. I'm sorry you couldn't find it in yourself to indicate to me that you wanted to study together various materials that I have and that have influenced my own thinking and my faith over the years. However, sometimes, when you play the game you're playing for too long (by which I mean you, not me), people do get burned out (again, by which I mean you, not you). So, I'm for the most part done here.
From this point on, the ONLY time I'll be showing up here is if someone BRAND NEW just happens to wander into one of my threads and asks some questions.
Have a happy life, and I hope to see you in Eternity with Christ.
[2PV sadly shakes the dust off of his sandals and wanders off into the Son-set ...!]
That passage never explicitly says that the rich, young ruler is damned, so I don't seen any indication that grace isn't available to him. We don't know what happened afterwards.
The really interesting thing about Matthew 19 is Matthew 19:25-26, where there is an acknowledgement that the standard is impossible. The passage starts out with a focus on salvation through works, and then turns it on its head at the end and says that people cannot actually save themselves. I don't think this means that works don't matter, since there are passages that are much more works oriented, but this isn't one of them. This is a grace passage.
Atheism is actually compatible with belief in an eternal hell, since you don't need to be a theist to believe in the immortality of the soul.
If there is a 'besides' here, it's the fact that unlike a number of my fellow Christians, I don't believe in an Eternal HADES. You must have forgotten that I mentioned this in the past.
No, I rather think Hades will come to its own demise at some point in the future. So, my own son, either way, won't have to worry about his friends 'frying' in any Eternal Hell Fire.
I do no think that passage was to imply that it was impossible for man to do good works to be saved. The disciples where astonished that if even a rich man could not get into heaven, then who could? Jesus was correcting the common assumption at the time that wealth was an instant proof of one's favor by God. Jesus tells them that through God all things are possible which is self-evident.
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