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One last thing to think about on the matter.
The church tells us that Satan was once a perfect angel of light.
The bible tells us that satan can transform into an angel of light but he was evil to the core from the very start.
Which should we believe here?
I have read it many times, and it is clearly talking about satan.read the chapter. The bible is clear. There is no mention of satan there.
read it again.That is a big strech. It is not about an angel it is about the king and his fall to the grave.
which beginning? In the beginning was the Word and the Word was with God and the Word was God....in the beginning God created the heavens and the earth...Psalm 111:10Come on, surely you are not that confused here. Since the begining as defined by the bible. e.g. In the begining God created
God is eternal, there is no beginning or end to God....... In other words it means he was always, from day one, from the begining, he was never anything else.
how so?Your Lucifer myth contradicts Jesus himself.
wow, really, I use scripture to show what I am saying, and you come back with this...this is one of many reasons I don't put any more stock in what is being said, because it isn't about scripture, but rather about your own version of intellect.It is in error and the bible proves it. All the evidence you need is there you just have to be willing to see what is really there rather than the myth that comes from the John Milton peom of Paradise Lost.
Whatever, I am waiting for scripture...you are encouraged to provide it.But enough of this, you do not seem to be interested in seeing the truth so I will leave you to your myth.
From where I stand, scripture is the only authority we can trust...what authority do you think we should hold to?One last thing to think about on the matter.
The church tells us that Satan was once a perfect angel of light.
The bible tells us that satan can transform into an angel of light but he was evil to the core from the very start.
Which should we believe here?
Isn't it clear to you what I was talking about? Sometimes it is so frustrating to even attempt to talk to those with such hard heads and argumentative stances.
The begining is the begining period. I will not continue to try to explain what it means as you seem to be dead set on re-interpreting the words of Jesus to make your own myth seem true.
As for the chapter that supposedly refers to satan show me where it says satan, show me where the bible ever says that satan was once called lucifer. Again Jesus said that satan was a liar and a murderer from the begining that there is no truth in him. Clearly Jesus is not telling us that he was a perfect angel who went off on a tangent and became the most evil thing in existance but rather he was always that way. And btw in case you can't figure it out on your own. Something that was once a perfect angel would never become satan as such would mean it was far from perfect in the begining.
Scripture tells us that Satan was always evil, It does not tell us that he was once a good guy and later became evil. It does tell us that he can transform into an angel of light not that he once was an angel of light. It seems you give authority to the church or interpretations of others rather than the bible itself.
It is clear that there is no point in continuing an attempt to show you the light here as from what I see the blinders are working well.
Hmmm... explain this then ...
Ezekiel 28:13 Thou hast been in Eden the garden of God;
There were not that many in Eden , and one was Satan, the serpent...
So just perhaps it's you who is not listening
there really is no problem in Satan being created as perfect in the beginning period and then iniquity being found in him in the beginning period ... it is your wanting to read more into the words , maybe expressing hatred for Satan instead of loving your enemies [cos' they alone perfect your love or not, not your friends]
satan truly is the only king.prince of Tyrus who ever was in the garden of Eden, and one should realise there are but two covering cherubs and much is said about their rather obviously important roles as messengers [angels] of God ... plenty of collateral evidence in scripture to explain itself [but you have been mislead by so-called 'scholars' who are but sinners , and like most folks believe what they want to believe and then find how to fit words to suit those beliefs... one truly can't iunderstand sripture any other ways than by getting the truth from God [spirit baptism, without which no-one goes anywhere but hades as a sinner, not a saint] or by bit by bit re-assembling what the scripture says from ALL of it as a whole, leaving none out [but sadly we don't even have it all and it ha been edited , and folks really don't even know the nacient languages that well, and many translators begin their work wiith the religious bias of their time ... but fortunately documented religious fashions of the time]
so what is your explanation of the king of Tyrus being in the garden of Eden ? [which incidentally Paul identifies as paradise, the third heaven, not of this earth]
Actually, there is plenty wrong with the idea of Satan being created perfect until iniquity was found in Him.
If He was perfect then iniquity wouldn't have been found in Him period!
If something is perfect it can't all of a sudden become imperfect can it.
Iniquity flows from out of the heart and so for there to be iniquity in the first place there must already be sin in the heart which would mean imperfection.
The idea that someone can be perfect and then become imperfect is absolutely nonsensical!
I simply asked which beginning and cited scripture as having different beginnings...which beginning are you referring to?Isn't it clear to you what I was talking about? Sometimes it is so frustrating to even attempt to talk to those with such hard heads and argumentative stances.
The begining is the begining period. I will not continue to try to explain what it means as you seem to be dead set on re-interpreting the words of Jesus to make your own myth seem true.
since I didn't claim that it did, why would you ask me to cite someone elses claim? Shouldn't I only be responsible for the claims I make?As for the chapter that supposedly refers to satan show me where it says satan, show me where the bible ever says that satan was once called lucifer.
Huh???? this doesn't make any sense....Again Jesus said that satan was a liar and a murderer from the begining that there is no truth in him. Clearly Jesus is not telling us that he was a perfect angel who went off on a tangent and became the most evil thing in existance but rather he was always that way. And btw in case you can't figure it out on your own. Something that was once a perfect angel would never become satan as such would mean it was far from perfect in the begining.
who made the claim otherwise? I'm really confused, you must be arguing with someone other than me, and quoting me as if you are arguing something with me.Scripture tells us that Satan was always evil, It does not tell us that he was once a good guy and later became evil.
I don't even know what you think I am saying, it really, seriously seems like you are arguing someone else other than me, but posting my quote as your backboard.It does tell us that he can transform into an angel of light not that he once was an angel of light. It seems you give authority to the church or interpretations of others rather than the bible itself.
especially since you aren't responding to me but to some image you have of a different argument.It is clear that there is no point in continuing an attempt to show you the light here as from what I see the blinders are working well.
It is not something we can comprehend but why do we have to understand everything about the mystery of iniquity. Iniquity is a mystery. It is a mystery how to devil was created perfect and then iniquity was found in him. It doesn't seem to make sense. But it is something we cannot understand now. It is a question we should be looking to ask God in heaven. However, because we cannot understand something, it doesn't mean it is not true. The bible did say that he was perfect in all his ways until iniquity was found in him.
Now, you highlighted one phrase in blue that could suggest a man and nothing more, yet highlighted in purple are 5+ phrases that describe a cherub (angel) that was fallen, so logically, using literary rules, the context is either angelic or a comparison of both a specific man and a specific angelic being.Let's highlight some other parts and see if it isn't possible for the passage to be talking about both, as in figurative speak comparing the two...
Eze 28:11 And the Word of Jehovah was to me, saying,
Eze 28:12 Son of man, lift up a lament over the king of Tyre, and say to him, So says the Lord Jehovah: You seal the measure, full of wisdom and perfect in beauty.
Eze 28:13 You have been in Eden, the garden of God. Every precious stone was your covering; the ruby, the topaz, and the jasper, the beryl, the onyx, and the jasper, the sapphire, the turquoise, and the carbuncle, and gold; the workmanship of your tambourines and of your flutes in you. In the day you were created, they were prepared.
Eze 28:14 You were the anointed cherub that covers, (note it was in Eden and a cherub that covers, we know that cherub is one kind of angel)and I had put you in the holy heights of God, where you were. You walked up and down in the midst of the stones of fire.
Eze 28:15 You were perfect in your ways from the day you were created, until iniquity was found in you.
Eze 28:16 By the multitude of your trade, they filled your midst with violence, and you sinned. So I cast you defiled from the height of God, and I destroyed you, O covering cherub, from among the stones of fire.
Eze 28:17 Your heart was lifted up because of your beauty; you corrupted your wisdom because of your splendor. I have cast you to the ground. I will put you before kings, that they may see you.
Eze 28:18 By the host of your iniquities, by the iniquity of your trade, you have defiled your holy places. So I brought a fire from your midst and it shall devour you, and I will give you for ashes on the earth in the sight of all who see you.
Eze 28:19 All who know you among the peoples shall be appalled at you. You shall be terrors, and you will not be forever.
Now, you highlighted one phrase in blue that could suggest a man and nothing more, yet highlighted in purple are 5+ phrases that describe a cherub (angel) that was fallen, so logically, using literary rules, the context is either angelic or a comparison of both a specific man and a specific angelic being.
compare this then Literarily to Rom. 5:12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned--
Romans 5:14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.
Romans 5:15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
Romans 5:18 Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.Romans 5:19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
and on and on and on we can go, the point being that comparison is not out of context with scripture, it is a tool that is used often times in scripture, so why should we then assume it is not used here?
not exactly what I meant, but hey, that wouldn't be the first time...Nowhere in scripture is there anything to suggest that the King of Tyre is Satan in type, it simply isn't there.
okay, I'm not totally sure what you mean by this, but by all means show us the literary rules that tell us this passage means anything other than we have shown already....show the literary rules that mark this as not literal....I'm really interested in that info. Please don't take my inquisition as anything it is not intended (usually when I ask people such questions they get all offended and upset)The only way that you can make that passage say that God is talking about Lucifer's fall is to take the passage literally and interpret the verse of itself, which Peter tells us is simply not on.
What I am suggesting is that scripture often times compares one thing with another, it also uses figurative lang. We have no literary reason to assume that this passage is any different from the other passages that use figurative lang. to compare two things.As for the verses you mentioned from Roman's, I'm not really sure what you getting at there.
not exactly what I meant, but hey, that wouldn't be the first time... okay, I'm not totally sure what you mean by this, but by all means show us the literary rules that tell us this passage means anything other than we have shown already....show the literary rules that mark this as not literal....I'm really interested in that info. Please don't take my inquisition as anything it is not intended (usually when I ask people such questions they get all offended and upset)
What I am suggesting is that scripture often times compares one thing with another, it also uses figurative lang. We have no literary reason to assume that this passage is any different from the other passages that use figurative lang. to compare two things.
note also that it is the HS, HG (in some translations) that teaches us, it's not man's logic, but God alone that teaches and reveals things to us, something I already said, but thanks for quoting a scripture, sometimes I forget how many people are just reading.First of all, lets have a look at this these rule for interpreting scripture.
1Co 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1Co 2:13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Note that is not comparing spiritual with physical or physical with physical but spiritual with spiritual.
yep and also tells us about the vital importance of the totality of scripture, something else included in literary rules...context.2Pe 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
2Pe 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
Well that makes sense if We are supposed to compare spiritual with spiritual.
Right, how do we know we are rightly dividing the word? We allow the HS to teach us. We allow the things of the spirit to be interpreted by faith. And we study the word, to study means (among other things) word study, context, translation, culture, etc. etc. etc. (literary rules included here)2Ti 2:14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
2Ti 2:16 But shun profane and vain babblings: for they will increase unto more ungodliness.
Notice that it says rightly dividing the word of truth.
So far that is in perfect harmony with the other verses.
wow, that is really what you think it means, you really think it means that context is not important? Wow...here's a hint for you. All education comes precept upon precept, line upon line, it basically means that we take one concept, learn and understand it, then move onto something more difficult. For example, we learn to add before we learn to multiply. Addition being a precept, multiplying the next precept. It doesn't mean we throw away context, it means that context clarifies things so that our precepts are clear and accurate. Wow!Isa 28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
Isa 28:10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
Isa 28:11 For with stammering lips and another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
Isa 28:13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Notice that it says here a little and there a little and not all together in context.
you mean like physical disobedience (sin) leading to death (spiritual)? Look, scripture often uses the physical to illustrate a spiritual point. Look at the prodigal son, or the Good Samaritan, or the talents. These are all illustrations from our physical world whose intent is to bestow upon us truth about our spiritual world. It doesn't mean our spirits don't interpret the spiritual truth, they do, but the physical world can help us understand the spiritual world. We see it most in the parables.For what you are saying about the King of Tyre to be true then the rule of interpretation would have to be comparing physical with spiritual.
you just compared satan (spiritual) to satan (physical) after saying we can't do that....so which is it, can we compare spiritual satan with physical satan or not?Satan is a spirit being but He is still physically Satan, so you need to know the King of Tyre is otherwise you will be comparing physical with spiritual.
?????Since I know that every word must apply to myself because We must live by every word that proceeds out of the mouth of God then I know the King of Tyre much spiritually be Me.
so now, everything in scripture is about you? What of the passages talking about Jesus? What about the passage that says that Jesus is the only way, is it to about you and not Jesus?Mat 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Notice that He does say every word.
Actually, there is plenty wrong with the idea of Satan being created perfect until iniquity was found in Him.
If He was perfect then iniquity wouldn't have been found in Him period!
If something is perfect it can't all of a sudden become imperfect can it.
Iniquity flows from out of the heart and so for there to be iniquity in the first place there must already be sin in the heart which would mean imperfection.
The idea that someone can be perfect and then become imperfect is absolutely nonsensical!
I have heard this argument before, but what it lacks is evidence. consider Strong's literal translation of the word
Lucifer = "light-bearer"
1) shining one, morning star, Lucifer
a) of the king of Babylon and Satan (fig.)
2) (TWOT) 'Helel' describing the king of Babylon
Blue Letter Bible - Lexicon
In addition, other passages were added to the post that show a clearer meaning...in fact, when I do a keyword search, only one passage comes up with the name lucifer, but several for satan and devil as well as angels, we also have nephalim, in fact, when we compare Strongs literal translation with the translation for lucifer, it seems funny they are so close in meaning if they are totally different things. Blue Letter Bible - Lexicon
I mean, really, you can believe what you want, but a study of it, is pretty convincing. Also check this out...Nephilim - Wikipedia, the free encyclopediaRev. 12
Jude 1: 6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Is yet another passage that supports what I said before...so why not deal with the comment I made about hells original purpose rather than off on this tangent? Just curious....
1Co 5:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
1Co 5:2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
1Co 5:3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
1Co 5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
1Co 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1Co 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened.
It's a good passage that one.
Hmmm... explain this then ...
Ezekiel 28:13 Thou hast been in Eden the garden of God;
There were not that many in Eden , and one was Satan, the serpent...
So just perhaps it's you who is not listening
there really is no problem in Satan being created as perfect in the beginning period and then iniquity being found in him in the beginning period ... it is your wanting to read more into the words , maybe expressing hatred for Satan instead of loving your enemies [cos' they alone perfect your love or not, not your friends]
satan truly is the only king.prince of Tyrus who ever was in the garden of Eden, and one should realise there are but two covering cherubs and much is said about their rather obviously important roles as messengers [angels] of God ... plenty of collateral evidence in scripture to explain itself [but you have been mislead by so-called 'scholars' who are but sinners , and like most folks believe what they want to believe and then find how to fit words to suit those beliefs... one truly can't iunderstand sripture any other ways than by getting the truth from God [spirit baptism, without which no-one goes anywhere but hades as a sinner, not a saint] or by bit by bit re-assembling what the scripture says from ALL of it as a whole, leaving none out [but sadly we don't even have it all and it ha been edited , and folks really don't even know the nacient languages that well, and many translators begin their work wiith the religious bias of their time ... but fortunately documented religious fashions of the time]
so what is your explanation of the king of Tyrus being in the garden of Eden ? [which incidentally Paul identifies as paradise, the third heaven, not of this earth]
can you please show places in scripture where God uses sarcasm to make a point...thanks....I personally can't recall any precident that would suggest this can be read as sarcasm, but admittedly I might be forgetting something, what scriptures show God using sarcasm?Sarcasm. If the serpent in the garden of Eden was satan- then what would be the point of telling him that "he was in eden?" Wouldn't he know that?
I think the point is that he has tried to make himself a god and in doing so sealed his fate in vanity and arrogance. "you ware in eden" is sarcasm which means: you were not in Eden. You are not god....
read all the other chapters- all you find is prophecies against other lands and rulers. all the sudden you want to use figurative language and have it mean that he was not talking about a particular ruler but Satan? what about the King of Tyre? There was a real place called Tyre and it had real rulers....
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