Interesting. You are claiming that when the Bible uses the word "every" without a qualifier, we are free to interpret it to mean "not all". This is obviously nonsense and against Proverbs 30:6, but let's examine it for a second. Let's look at
other places where "every" shows up in the Bible. In Genesis 7:2 when Noah is directed to take " seven pairs of
every kind of clean animal", are we free to interpret that to mean he is being directed to take seven pairs of only some of the clean animals? And in Romans 14:11 where it says "every knee will bow before me; every tongue will acknowledge God," we are free to interpret that to not mean that all knees will bow? Or in Romans 13:1 where it says "Let every soul be subject unto the higher powers", we are free to interpret that as something other than all souls are subject to God? I could go on and on. In all these cases are you really going to maintain that "every" is actually a subset rather than a totality due to the lack of qualifier? I think not. And let's look at one more quote, this one from Genesis 6:17...
Is God only planning to destroy a subset of creatures that breath? Note that the same line also says that
all life is to be destroyed. IOW, the bible is using "all" and "every" interchangeably in the same context. That destroys the distinction you are trying to set up right there. If there was really a distinction between those two words, it would be apparent here. Instead they are used to mean exactly the same thing. The Bible itself demonstrates the fictitious nature of your distinction.