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Who Was Melchizedek, the person whom Abraham met?

Telaquapacky

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Melchizedek was Jesus in His pre-incarnate form.

1. In Hebrews, Paul identifies Jesus as Melchizedek:

Hebrews 5:5-10 tells us that God the Father appointed Jesus to be a high priest forever, in the order of Melchizedek.

Hebrews 6:20 and 7:1 identify Jesus as the same Melchizedek whom Abraham met, returning from the defeat of the kings. Paul’s argument there that Jesus’ priesthood was superior to the Levitical one rested on the identification of Jesus as Melchizedek.

2. The requirements of the Melchizedek priesthood could only be fulfilled by Jesus:

Hebrews 7:3 Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever.

Hebrews 7:16 requires of the Melchizedek Priest “the power of an indestructible life.” He must have eternal life in and of Himself.

To have no father or mother, no genealogy, no beginning or end, that is, to be eternal, Melchizedek had to be divine. That narrows the field, doesn’t it?

Hebrews 7:4-9 tells us that Melchizedek’s priesthood was superior to that of Levi, and Paul spends considerable time in the Book of Hebrews telling us the reasons why Jesus’ ministry is superior.

Hebrews 7:19 and 10:1 describe the Levitical Priesthood as having a major defect owing to it’s dependency upon the law- it cannot make anyone perfect. However Jesus’ ministry can. This is why Christ’s Melchizedek priesthood is superior to the Levitical one:

Hebrews 7:19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

Hebrews 10:1 The law is only a shadow of the good things that are coming--not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.

Hebrews 10:14
because by one sacrifice he has made perfect forever those who are being made holy.

Hebrews 11:40
God had planned something better for us so that only together with us would they be made perfect.

Hebrews 12:23
to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect,

How can Jesus/Melchizedek make us perfect in the way the Old Testament priests never could? Paul explains:

Hebrews 10:11-12
Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.
12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.

The Levitical priests were serving as a copy and shadow of the true, saving priesthood of Jesus, serving in a sanctuary that was only a copy and shadow.

Hebrews 8:5
They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."

Hebrews 9:24
For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.

The Levitical priests were sinners themselves. They had to offer sacrifices for their own sins before they could offer sacrifices for the people. On the contrary, Jesus had no sin, so this uniquely qualified Him to offer Himself as the sacrifice for our sins.

Hebrews 7:26, 27
Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.
27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.

The Levitical priesthood was of the Old Covenant. The Melchizedek priesthood is the priesthood of the New Covenant.

Hebrews 8:6
But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises.

With His divinity, the power of an indestructible life, with the virtue of a sinless life, by the remission of the sins of all mankind by the sacrifice of Himself, and finally, by His high priestly ministry in the Holy of Holies in the antitypical sanctuary in Heaven, Only Christ fulfills all the requirements of the Melchizedek priesthood. The Melchizedek priesthood is the New Covenant priesthood.
 
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Telaquapacky

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This is very interesting. I have a question however, wasn't Melchezedek the king of Salem? How does that all fit in?

God Bless
Jim Larmore
I don't think Salem was a place. I think Salem meant simply "Peace." Christ/Melchizedek is the King of Peace. The most important peace that Jesus has won is peace between God and man. What comes to mind is something I heard Morris Venden say. He quoted Steps to Christ, where EGW advises someone who is in turmoil because of their sin and guilt. Venden said he expected her to say, "You need victory over sin to have peace." But instead what she said was "You need peace." He said it dawned on him that in our earthly struggles, you must first have victory before you can have peace; but in our spiritual battle, against sin, it's different- you must have peace first before you can have victory.

In the Genesis story, Abraham had just returned from fierce earthly battles and had won a victory. He was greeted by the One who had given him victory over every earthly adversary, but who offered him something much greater- the only true peace.
 
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O

OntheDL

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Jerusalem in Aramaic is Urusalim.

Salim: shaaleem.

Shalem, Salem or Salim are mentioned in the bible a few times...

Genesis 33:18 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padan-aram; and pitched his tent before the city.


Shalem: peace; and the meaning may be that Jacob came into Canaan after crossing the Jordan river, arriving 'safe, prosperous, unharmed' (Gesenius), in fulfillment of the promise (Genesis 28:15,2 l), at the city Shechem. But most writers, following the Septuagint, take Shalom as a proper name-a city of (prince) Shechem (Genesis 34; Judges 9:28), and the site to be marked by one of the little villages about two miles to the northeast, in the rich fertile plain or wady of El Mukhna (vale of encampment), which, says Porter ('Handbook for Syria and Palestine'), 'sends out a broad green arm among the dark hills on the east, just opposite the vale of Shechem Nabulus. The arm is called Salim, and takes its name from a little village that is made conspicuous by a group of olive trees, on the rocky acclivity to the north, doubtless occupying the site and retaining the name of Shalem.'

The Ark rested in Shiloh in Shechem after Joshua's death for some 300 years. (Josh 18:1, 19:51, Jer 7:12, 1 Sam 1:3)

The water in the laver was drawn from the pool of Shiloh (peace) in Jerusalem.

Gen 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

Here Jesus, the Prince of Peace is called Shiloh.

Psalms 76
1 In Judah is God known: his name is great in Israel.
2 In Salem also is his tabernacle, and his dwelling-place in Zion.

This must refer to Jerusalem (spiritually and literally in OT), where the temple was situated.

Then we see John the Baptist baptized at probably the exact spot of Jacob's Jordan crossing and where the Ark rested for 300 years.

John 3:23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

In my opinion, Salem or Salim was very much a real place either by the Jordan river or Jerusalem or perhaps both.

SOP seems to confirm the location of Salem by the Jordan:

"The Reign of David As soon as David was established on the throne of Israel he began to seek a more appropriate location for the capital of his realm. Twenty miles from Hebron a place was selected as the future metropolis of the kingdom. Before Joshua had led the armies of Israel over Jordan it had been called Salem. Near this place Abraham had proved his loyalty to God. Eight hundred years before the coronation of David it had been the home of Melchizedek, the priest of the most high God. It held a central and elevated position in the country and was protected by an environment of hills. Being on the border between Benjamin and Judah, it was in close proximity to Ephraim and was easy of access to the other tribes. " ---Patriachs and Prophets p70.

Also I think Melchizedek was a type of Christ. We need to be careful when trying to say Melchizedek was Christ pre-incarnation. Christ only incarnated in a human body as Mary's babe.

"It was Christ that spoke through Melchizedek, the priest of the most high God. Melchizedek was not Christ, but he was the voice of God in the world, the representative of the Father. And all through the generations of the past, Christ has spoken; Christ has led His people, and has been the light of the world. When God chose Abraham as a representative of His truth, He took him out of his country, and away from his kindred, and set him apart. He desired to mold him after His own model. He desired to teach him according to His own plan. The mold of the world's teachers was not to be upon him. He was to be taught how to command his children and his household after him, to keep the way of the Lord, to do justice and judgment. This is the work that God would have us do. He would have us understand how to govern our families, how to control our children, how to command our households to keep the way of the Lord." ---{1 SM p409}

A few things for your consideration...
 
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Jimlarmore

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Thanks OntheDL, this is more in line with my way of thinking on this. I had never heard of this priest of God being the incarnate Christ before but indeed was " a type of Christ" in the world when he was here. It's an interesting perspective on the information however and makes sense to an extent.

God Bless you brother,
Jim
 
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