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Who can we blame for CRT? Immanuel Kant

Ana the Ist

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It's almost like some people care more about discrediting CRT than actually considering that it might not be as bad as they've been brainwashed into thinking.

Unfortunately, people resort to attacking a person instead of responding to their points or arguments.

This is the most common type of logical fallacy and usually it's a good sign that the people engaging in this tactic either don't know how to respond....or if they did it would go poorly.

Same with plenty of other things that anti intellectuals (often right leaning) want to say, "Be afraid, it's better the way it was, don't challenge the status quo (except when it's in the majority's interest to do so)"

Nothing more anti-intellectual than indoctrinating children into a worldview that has no real evidence to support it.

That is the sort of thing that the right would try to do....30+ years ago. Today, it's the left.
 
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muichimotsu

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Unfortunately, people resort to attacking a person instead of responding to their points or arguments.

This is the most common type of logical fallacy and usually it's a good sign that the people engaging in this tactic either don't know how to respond....or if they did it would go poorly.

Oh, because satire is never a valid method of criticism by pointing out hypocrisy of methods? Don't act like you've never slipped into it, you're not some inhuman monstrosity that never falls into prejudices or emotion

Never claimed I was some excellent logician, that's on you having excessively high expectations instead of being moderate and considering that not everyone is able to manage their time as well as you. Again, little humility goes a long way



Nothing more anti-intellectual than indoctrinating children into a worldview that has no real evidence to support it.

That is the sort of thing that the right would try to do....30+ years ago. Today, it's the left.

Indoctrinating suggests no questioning, which is not remotely what is being done: I sense more mischaracterization and twisting a narrative so you can act like certain voices are being "censored" when freedom from such things is only guaranteed from the government, not from private entities or general societal consequences in a free market of ideas (you're not a communist, right? You certainly bash it enough for me to think you're vehemently against it like you'd catch it, as if it's a plague). Also, not all ideas are equally valid merely because one can substantiate it with stats that a cursory glance would suggest "end" a discussion, because then THAT is indoctrination on its face through propaganda

Also, CRT isn't being taught in schools, so you've already missed the point. What is being taught is the idea that American society is not as perfect as we think and it's not like there weren't major aftereffects post Civil War that turned things sour again after about 7 years of decent progress, many black state and federal representatives coming about at the time. Then Jim Crow and conniving white supremacists felt threatened again and started trying to make things better (ironically through the government so many of their modern allies decry as useless when it suits them)

I never learned this in school and would argue I was "indoctrinated" into some idea that America isn't racist at all today in any structural sense and it's all individual choices and prejudices. then I took time to LISTEN to non white voices and considered that maybe I got off FAR easier in life than they have and am not treated like I'm going to do something criminal when I loiter outside someplace in my area (technically waiting for a ride, so not loitering in the precise sense legally)

Never have I hated myself for being white when I continue to look into this, that is a massive and flimsy strawman of the state of things that ignores any kind of nuance and polarizes the discussion into "I don't see race" and "everything is about race" when that couldn't be more inaccurate
 
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Ana the Ist

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Ah, so now we'll just dredge up anything and use that to discredit the entirety when you don't know that his reasons for making those statements, assuming he did, were because of CRT, that's correlation rather than causation

Actually I already explained why he had those racist views...he was racist.

[QUOTE
Science demonstrates, it doesn't prove in some absolute way, yet you seem to act like it's settled. To suggest we don't have prejudices that inform our behavior is horribly naive, suggesting tabula rasa or some kind of idealized objectivity that somehow happens when you engage in pure rational thinking, which doesn't really work unless you're a thorough psychopath who has no regard for others or a shred of empathy. And by that perspective, you still don't get to claim absolute accuracy, because it would violate basic intellectual humility to suggest you could never be wrong merely because you haven't been shown to be wrong so far, a fallacious line of thinking in logic.[/QUOTE]

Good thing I've never suggested anything of the sort. The problem is when people believe that not only can they identify these biases by just looking at someone and also assume the resulting behavior....that's not only probably wrong, but it's also pretty stupid.

Even worse, imagine the behavior that person is assuming is a crime like racial discrimination. To assume such things would be the same as conviction without a trial....and any attempt to account for them would be extralegal justice...

A crime or injustice in of itself.


Objective reality exists independent of our minds, we cannot apprehend it in itself, so you're asserting a pipe dream of contradictions that conveniently ignores epistemological limits as relates to metaphysical claims. I cannot attack what I cannot claim absolutely to exist rather than being something foundational and not demonstrated in the way we would for gravity, evolution, etc. The latter are metaphysical observations moreso than a basic agreement that there is a reality independent of our senses, which can be deceptive or inaccurate (same as our memory as I keep finding out in regards to fandoms I enjoyed and swore I remembered something, but it turned out to be wrong).

I'm glad we agree on objective reality....a surprising number of philosophers don't.

Do you think that CRT scholars and adherents agree with us? I know that sounds silly...but they say things like "I'm speaking my truth"...and you and most people probably understand that they are speaking their opinions.

Do you think that's how they understand it? Or do they think they are actually speaking the truth?

You believe you do, you don't know,

You can't possibly know that unless you know the answer yourself.

Why don't you just cut to the chase and explain it to everyone so we can see if it's a good method for determining the validity of truth claims?

A resolution of a disagreement is not necessarily a consideration that one side wholly is right and the other wholly wrong,

Sure.

that's not even taking a charitable consideration of Hegelian dialectics, which you seem to want to lump with Marxism like a boogeyman where they don't make any valid claims, but just make particular statements that you assume ALL Marxists agree on.

I'm not getting into Hegel at all. Hegelian dialectics aren't something Marx really understood...his version is at best, a distortion of the idea.

And let's not even start with the assumption that equal outcome is necessarily the goal, but equal opportunities, a borderline dogwhistle of dangerous meritocracies that favor those

Well CRT adherents are looking at outcomes. If they were looking at who was taking the test instead of test results, for example, you would have a point.


So you have to state something outright for it to be invoked in a conversation?

If you want to attribute something to me....yes, I should have said it.


Yet that gets you nowhere close to "knowing" or having "facts"

That's exactly the problem.

This assumes all Marxists think you have to go through the single process often invoked when there are several schools involved over the near century or so of thought in relation to the initial ideas.

It assumes nothing of the sort....

One way is marching in the street leading up to violent revolutions....another is the "long march through the institutions" which describes a method for changing a culture.

There's others but they share the same hypocrisy I pointed out in my last post. You can't reject power structures on principles and increasingly demand power.

Opportunity and power are not the same thing, especially not when talking about power in the form of resources that people somehow have a right to hoard because "it doesn't hurt anyone"

That's certainly a good idea for a larger discussion. If you can think of a power structure that evenly distributes power amongst participants...I'm willing to listen.

I'm not talking about a fictional utopia. I'm talking about something more akin to what our founding fathers did....decide what values you want to create your society around (in the US these would be individual liberty and the right to own property) and the process your society would use to achieve these values (the separation of powers, individual rights, freedom of speech and belief, separation of private and public sectors, etc).

I can only imagine what Marxism would look like today if they actually did this.


Not knowing doesn't mean you aren't parroting them unknowingly in the line of "reasoning".

It does mean they didn't brainwash me lol.

You claim to know, but are you absolutely certain? If not, then it would behoove you to take a step off your soapbox and quit condescending to everyone else because you have the time or acumen to look into everything you disagree with and find the pinpoint ways to tear it down when other people don't have that luxury or capacity to analyze that YOU do.

Ironically, that's exactly what I'm doing now by asking if you know CRT's epistemology lol.

If you actually know like you claim to....my guess is you won't say because it's so intellectually embarrassing.

If you don't know...well you will continue to sound like every other person who has been convinced of a dogma.

We've probably all heard one of those religious adherents who can't really explain their beliefs....like a scientologist.

It seems silly that you are this dismissive of CRT based on a conflation of it with Marxism that doesn't necessarily follow, nor is even looking into the fundamental terms in a thoughtful way,

First of all, that's not why I reject CRT. I reject CRT because I know the problems with the way it makes truth claims....along with the extremely racist worldview it promotes.

If it had no elements of Marxism I'd reject it for those things alone.

Secondly, I just point out the Marxism because that gets a reaction from people over 50. They may not understand Marxism, but they know enough to know they don't want it pushed onto children.

If that seems manipulative of me...consider that I'm doing this to push back against a bunch of racist power hungry Marxists. I'd say that a mild exaggeration of the role of Marxism is justified

but working with a presupposition that "Marxism always bad, can never make good points" like a brutish Neanderthal regarding anything threatening their hegemony as needing to be destroyed and hunted down

I can't think of any good examples of Marxism in practice (not that they don't exist....I'm saying they don't turn out well).

Consider that our founding fathers screwed up so badly at their first attempt at a new society....they literally had to go start over again (we don't teach the Articles of Confederation much). I think that not only should we teach that part of history in greater detail, we should point out that the reason why they could admit failure and start over at all was because they placed such a high importance on freedom of speech and expression. Ideologies like Marxism demand conformity and this makes genuine problem solving difficult.

Did I ever start with the idea that CRT is absolutely right? No? Then maybe have an actual dialogue instead of doing the thing you and others claim is being done to you, strawmanning and assuming people's intent without an actual bridge being built remotely, just drawing invisible lines in the sand and then moving them at your convenience when it sounds like you might be contradicting yourself.

You are defending it. You claim to know what the epistemology is....otherwise you couldn't claim I'm wrong about it. Let's try a practical question....

Imagine that a black female lesbian in her 40s saw an incident between two individuals. I saw the same incident and I'm a white straight male of the same age. She describes the incident as being racist....I disagree and say it wasn't. We're both in the US at the time (so are the individuals who we are observing).

The claim of racism here is a truth claim. The scenario includes all the necessary information about positionality that CRT requires to agree or disagree with the truth claim.

Does the CRT scholar agree with the black woman or do they agree with me?

I won't ask you why. If you know and I know, there's no need to ask.
 
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Ana the Ist

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Oh, because satire is never a valid method of criticism by pointing out hypocrisy of methods? Don't act like you've never slipped into it, you're not some inhuman monstrosity that never falls into prejudices or emotion

You don't have to defend it muichimotsu, I'm not upset about it. I dismiss all character attacks satirical or otherwise.

Never claimed I was some excellent logician, that's on you having excessively high expectations instead of being moderate and considering that not everyone is able to manage their time as well as you. Again, little humility goes a long way

I've recently begun to consider you're right about my expectations. I remember thinking myself and other atheists so wise for seeing through religion. Now I think that perhaps seeing through a blatant and obvious dogma doesn't deserve a pat on the back....especially if one cannot apply that basic level of logic to other ideas.




Indoctrinating suggests no questioning,

Not even close. It's about what we teach as true.

which is not remotely what is being done: I sense more mischaracterization and twisting a narrative so you can act like certain voices are being "censored" when freedom from such things is only guaranteed from the government, not from private entities or general societal consequences in a free market of ideas (you're not a communist, right? You certainly bash it enough for me to think you're vehemently against it like you'd catch it, as if it's a plague). Also, not all ideas are equally valid merely because one can substantiate it with stats that a cursory glance would suggest "end" a discussion, because then THAT is indoctrination on its face through propaganda

I can't believe this is the second time this month I have to explain public schools are a government entity.

Also, CRT isn't being taught in schools, so you've already missed the point. What is being taught is the idea that American society is not as perfect as we think and it's not like there weren't major aftereffects post Civil War that turned things sour again after about 7 years of decent progress, many black state and federal representatives coming about at the time. Then Jim Crow and conniving white supremacists felt threatened again and started trying to make things better (ironically through the government so many of their modern allies decry as useless when it suits them)

I never learned this in school and would argue I was "indoctrinated" into some idea that America isn't racist at all today in any structural sense and it's all individual choices and prejudices. then I took time to LISTEN to non white voices and considered that maybe I got off FAR easier in life than they have and am not treated like I'm going to do something criminal when I loiter outside someplace in my area (technically waiting for a ride, so not loitering in the precise sense legally)

Never have I hated myself for being white when I continue to look into this, that is a massive and flimsy strawman of the state of things that ignores any kind of nuance and polarizes the discussion into "I don't see race" and "everything is about race" when that couldn't be more inaccurate

Are we teaching the idea of "white privilege"?
 
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2PhiloVoid

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I'd rather have them put CRT "IN" the classes as the theory that it is so that, just like I did in the CRT related classes I took as a student in the university, younger students can have the opportunity to deconstruct the pros and cons of the theory along with everyone else in the classroom.

I'm not afraid of CRT. There's no need to be. Just let it be a point of social discussion in the classroom like (almost) anything else. :cool:
 
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zippy2006

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Does anyone think this might be an accurate analysis? Does anyone think Guelzo has no idea what he's talking about?

This is the arc he draws: Kant -> Critical Theory -> Marxism & Nazism -> Critical Race Theory

Kant could be said to be against the Enlightenment insofar as he agreed with Hume's claim that reason is not sufficient in the way that rationalist Enlightenment figures supposed. Kant is usually painted as a rationalist, but his rationalism excludes the rational foundations of metaphysics and sees certain non-rational factors as determining our relation to reality via "phenomena.". From that angle he could be said to be against the Enlightenment, which is deeply married to (foundational) rationalism.

So yeah, Guelzo might be right. It's hard to say when he only mentions Kant in the opening sentences and then moves on.
 
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muichimotsu

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Actually I already explained why he had those racist views...he was racist.

What was that you said about a circular argument? But you can just say someone has racist views because they're racist and there's nothing wrong with that...


Not the same thing, appearances are not what assesses biases, behavior does.

One doesn't assume racial discrimination merely because it's a white person interacting with a black person, you're being dishonest in characterizing it remotely like that.






I'm glad we agree on objective reality....a surprising number of philosophers don't.

Do you think that CRT scholars and adherents agree with us? I know that sounds silly...but they say things like "I'm speaking my truth"...and you and most people probably understand that they are speaking their opinions.

Do you think that's how they understand it? Or do they think they are actually speaking the truth?

Opinions can be fact in terms of the justification thereof, the opinions in themselves are an initial provisional statement. You're being obtuse now in trying to act like everyone treats every single interaction like you're going to trial and have to parse the words out so specifically.

"They"...as in some people you can quote mine and not honestly consider that individuals don't represent the whole, that's a compositional fallacy.

People can speak an opinion and be willing to have corrections brought up, but a counter point that merely reinforces a convenient status quo where consequences are optional for a white person that commits murder under some flimsy justification of "self defense" in the context where they walk in armed, then the other side can't be called objective either. It's not an either/or mentality like you want to frame it as



You can't possibly know that unless you know the answer yourself.

Why don't you just cut to the chase and explain it to everyone so we can see if it's a good method for determining the validity of truth claims?

You don't get to assert that there is one absolute epistemology CRT uses without demonstrating as such. You keep asserting it, but haven't substantiated one iota, just assume I'm stupid enough to buy whatever you say when you speak with confidence.





I'm not getting into Hegel at all. Hegelian dialectics aren't something Marx really understood...his version is at best, a distortion of the idea.

So there's some "pure" dialectics, now? Hm...little suspicious in how that's bordering on no true Scotsman



Well CRT adherents are looking at outcomes. If they were looking at who was taking the test instead of test results, for example, you would have a point.

The outcomes in terms of being treated fairly is hardly demanding equal outcome in terms of precise successes, you're equivocating now to suggest black people not wanting to be brutalized by police is equivalent to saying black people want to ALL be as successful as the most successful white people, which is a ludicrous comparison






That's exactly the problem.



It assumes nothing of the sort....

One way is marching in the street leading up to violent revolutions....another is the "long march through the institutions" which describes a method for changing a culture.

There's others but they share the same hypocrisy I pointed out in my last post. You can't reject power structures on principles and increasingly demand power.

Abusive power structures/=/ all power structures, that's a whole other debate that I seriously doubt all Marxists would agree on in terms of such a thing. If you want to paint with a broad brush, maybe substantiate your claims instead of playing this con game and insulting everyone's intelligence with this tripe based on so called "research"



That's certainly a good idea for a larger discussion. If you can think of a power structure that evenly distributes power amongst participants...I'm willing to listen.

I'm not talking about a fictional utopia. I'm talking about something more akin to what our founding fathers did....decide what values you want to create your society around (in the US these would be individual liberty and the right to own property) and the process your society would use to achieve these values (the separation of powers, individual rights, freedom of speech and belief, separation of private and public sectors, etc).

I can only imagine what Marxism would look like today if they actually did this.

Even distribution and fair distribution aren't the same thing, that's equality versus equity on its face and you want to act like equity is the same as equality when the nuance has been conveyed pretty consistently in the last decade or more.

Except not everyone could own property and not everyone had liberty, so...major fail already with the "greatest nation on earth".

This assumes Marxism is monolithic, which you haven't demonstrated in the least, you've just continued to make bald claims and expect me to just go, "Okay, I guess you're right, duuuh,"




It does mean they didn't brainwash me lol.
Brainwashing is VERY specific, let's not conflate terms for convenience. Indoctrination is broader, afaik, brainwashing is the tactic of cults, far less subtle


Ironically, that's exactly what I'm doing now by asking if you know CRT's epistemology lol.

If you actually know like you claim to....my guess is you won't say because it's so intellectually embarrassing.

If you don't know...well you will continue to sound like every other person who has been convinced of a dogma.

We've probably all heard one of those religious adherents who can't really explain their beliefs....like a scientologist.

I don't claim to know, because that assumes a familiarity that is ludicrous to claim for everyone in a discussion. You can't even be charitable and try to suggest what their epistemology is, but keep dancing around the term because apparently that's too embarrassing to say (or you're afraid you'll be censored, very brave of you)

A statement that is believed without question doesn't come close to CRT's general ideas, because, as I already noted, it is not monolithic in itself and is not reduced purely to race in the broader worldview with intersectional concerns where the affluent exploit the impoverished, which happens to have particular outcomes with regards to non whites that you want to sweep under the rug by saying, "Well, look at Asians and Jews," ignoring that they are far more white by proximity in that they can pass as such, plus the model minority myth that persists that inverted racism against Asians and Jews for centuries because it would help line America's pockets in their petty squabbles worldwide to show who's more well endowed.



First of all, that's not why I reject CRT. I reject CRT because I know the problems with the way it makes truth claims....along with the extremely racist worldview it promotes.

If it had no elements of Marxism I'd reject it for those things alone.

Secondly, I just point out the Marxism because that gets a reaction from people over 50. They may not understand Marxism, but they know enough to know they don't want it pushed onto children.

If that seems manipulative of me...consider that I'm doing this to push back against a bunch of racist power hungry Marxists. I'd say that a mild exaggeration of the role of Marxism is justified

So you admit you;'re being manipulative with the use of a loaded term you KNOW many people aren't aware of ? Wow...the blunt honesty of engaging in a con game where your posts are visible to a broad audience is something I'd only expect from someone that has no shame. Call it ad hominem, it's right out there for everyone to see in regards to how you have no dodginess in saying that you're being emotionally conniving towards an age demographic you seem to think is too stupid to know what's good for them, but I guess YOU know better, right?

Ah, it's okay for you to demonize and insult people, but when your opponents do it, it's suddenly wrong? Seems more than a bit hypocritical, but I feel like you're going to deflect again and act like I'm the problem and you could never be wrong because you're just dealing in "facts" (as you spin them for a narrative, since there aren't pure facts apart from subjective interpretation)


I can't think of any good examples of Marxism in practice (not that they don't exist....I'm saying they don't turn out well).

Consider that our founding fathers screwed up so badly at their first attempt at a new society....they literally had to go start over again (we don't teach the Articles of Confederation much). I think that not only should we teach that part of history in greater detail, we should point out that the reason why they could admit failure and start over at all was because they placed such a high importance on freedom of speech and expression. Ideologies like Marxism demand conformity and this makes genuine problem solving difficult.

Oh, because there's no ideology in America at all? Maybe if you admitted that there could be an ideological bent that goes to excess in America as well then you could start to find some moderate middle path instead of acting like anything not Marxist must be okay (whatever you seem to think Marxism is, it's hardly a unified idea in the same vein as socialism, communism, etc. Weird you don't just call it communist, because that'd be another notch in your belt of manipulating 50 somethings who are too dumb to think for themselves). Because without qualification, it isn't unreasonable to consider that you're enabling or even outright promoting an ideology that benefits you while others suffer under it because they don;t see it like you (because you're so much more enlightened, right?)

You are defending it. You claim to know what the epistemology is....otherwise you couldn't claim I'm wrong about it. Let's try a practical question....

Imagine that a black female lesbian in her 40s saw an incident between two individuals. I saw the same incident and I'm a white straight male of the same age. She describes the incident as being racist....I disagree and say it wasn't. We're both in the US at the time (so are the individuals who we are observing).

The claim of racism here is a truth claim. The scenario includes all the necessary information about positionality that CRT requires to agree or disagree with the truth claim.

Does the CRT scholar agree with the black woman or do they agree with me?

I won't ask you why. If you know and I know, there's no need to ask.

I don't claim to know the epistemology overall because that's not how any theory necessarily works when it is addressing something as broad as social issues. There may be some common threads, but it is not universal anymore than the idea that all atheists have to be

Your race, age and sex are all factors that will color experience and interpretation of something. No one is claiming one person will be absolutely right, you keep making this either/or notion and suggesting no middle ground or alternate situation, which is not a healthy perspective, it continues to polarize instead of trying to have any kind of compromise or bridging.

If you just regard yourself as right and anyone not in your neat little ideology as wrong, then 1) you ARE an absolutist of a different stripe and 2) you also can't seem to acknowledge that you may be subject to an ideology coloring your perspective as much as you accuse others, pot calling the kettle black as it were

I'm seeing less and less of a need to engage with someone who sets up a loaded question and then basically regards themselves as already having won with what might as well be a smug expression on their face or an implicit sense of self satisfaction with a petty rhetorical duel on the internet. Hope you feel good about yourself in "helping" people
 
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zippy2006

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I'm still not seeing a connection to CRT, unless it's just the general idea of being critical, which is a dubious thread.

I forget Kant's technical terminology, but he claimed that certain non-rational factors condition our experience and perception of the world. In a similar way, CRT posits a non-rational inclination to racism in certain people or groups of people. CRT combats said inclinations not exclusively or even primarily in a rational way (because what is non-rational at root is not susceptible to change via reason). Instead the racist persons must be conditioned in an anti-racist manner, and psychological conditioning is not an exercise of reason or persuasion.

So yeah, doesn't seem too crazy to me.
 
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muichimotsu

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You don't have to defend it muichimotsu, I'm not upset about it. I dismiss all character attacks satirical or otherwise.

Yet you continue to bring them up, sounds like you're upset about it to me in trying to act like that discredits the entirety of the argument because you can cherry pick "Hey, this guy made fun of me, thus he's wrong,"


I've recently begun to consider you're right about my expectations. I remember thinking myself and other atheists so wise for seeing through religion. Now I think that perhaps seeing through a blatant and obvious dogma doesn't deserve a pat on the back....especially if one cannot apply that basic level of logic to other ideas.

Did I claim CRT was absolutely right? No? Then you don't get to claim I've been brainwashed remotely, you're trying to act like discussions about metaphysics and religion are comparable in any direct way to discussions about socioeconomic difficulties that you don't suffer remotely in the same way as a white person relative to a black person. And it's not like Asians or Jews have stopped having prejudice be directed at them, it's more that historically there was more focus on blacks in terms of the dynamics (minstrel shows, debates about whether black people are biologically different, etc)

Don't patronize me with this idea that you're somehow above everyone when you aren't even being charitable or understanding in regards to the discussion except in a way that's biased to something that favors you, yet you don't want to regard it as problematic because, "These black people are totally racist against white people by calling out a system that favors them," (which isn't racism, because it isn't saying they are bad because they are white, but that they are enabling a system that is racist in favoring white people, which you want to hairsplit and act like it isn't all racist because of cherrypicked stats and skewed narratives where pulling yourself up by your bootstraps is anything but idiocy)





Not even close. It's about what we teach as true.
That's an archaic definition and you know it. The definition utilized more often is teaching someone to accept something uncritically, yet you act like somehow I'm wrong when we can both verify the definition is not as simple as education, which would be the attempt to teach what is true without some absolutist undertone where you don't question ever.

I can't believe this is the second time this month I have to explain public schools are a government entity.
Congratulations, captain obvious, no one is saying it isn't. That doesn't mean that discussions about racial injustice are dangerous just because someone creates an artificial outrage based on outright lying and mischaracterizing things that supposed "make white children hate themselves". Acting like only a perspective that treats racism like it's the exception rather than something more complex than merely individual prejudices in how it can manifest is censoring because it takes away any controversial discussion so that the comfortably affluent privileged white people don't have to ever acknowledge they might be enabling prejudices in their children


Are we teaching the idea of "white privilege"?

Pretty sure that's a fraction of CRT, so you're demonstrating how biased YOU are in saying that teaching anything tangential to CRT means they're teaching CRT, which is ANOTHER compositional fallacy that hastily generalizes the situation. So would teaching about the KKK automatically mean we're teaching white supremacy? No, because in context, pretty sure 99% of people are not going to suggest we teach that the KKK "wasn't so bad"

This is as dumb as saying that teaching about race means you're teaching racism...when no one is claiming you're teaching how to kill someone when you show them how to use a knife to cut veggies.
 
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2PhiloVoid

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This is the arc he draws: Kant -> Critical Theory -> Marxism & Nazism -> Critical Race Theory

Kant could be said to be against the Enlightenment insofar as he agreed with Hume's claim that reason is not sufficient in the way that rationalist Enlightenment figures supposed. Kant is usually painted as a rationalist, but his rationalism excludes the rational foundations of metaphysics and sees certain non-rational factors as determining our relation to reality via "phenomena.". From that angle he could be said to be against the Enlightenment, which is deeply married to (foundational) rationalism.

So yeah, Guelzo might be right. It's hard to say when he only mentions Kant in the opening sentences and then moves on.

Yeah, that's not really the case. The Enlightenment ensconced a range of competing epistemological outlooks on the part of its various philosophes and philosophers (see Enlightenment (Stanford Encyclopedia of Philosophy)). So, I'm personally going to have to say "nay," Guelzo's not quite hitting it on all cylinders here. The mere Critical Theory of Kant (a term not even coined by Kant, by the way) doesn't equate to contemporary currents of Post-Modernism and varied expressions of it like CRT---not by a long-shot.

No, I'm kind of thinking that what's really going on is that Guelzo wants to characterize the whole swath of philosophical thought from the time of Kant to and through current Post-Modern ideologies in a way that paints in black any kind of epistemic structure that deviates from what the founders of the Declaration of Independence and the U.S. Constitution drew upon to establish their legal precedent (i.e. John Locke and a few others like Montesquieu). Obviously, the Transcendental Idealism of Immanuel Kant doesn't quite 'fit' with the Empiricism and ontology of John Locke, and that might be seen by Guelzo as bad for status quo American politics.

I'm also thinking Guelzo wants to wipe the table clean with an obscurating smear. That's always easier than actually reading Kant in full and analyzing the whole of any of his specific works in the context of their own time. It also alleviates Guelzo from contending with the multiple variations of CRT that are out there since CRT is grassroots in nature and made up of a myriad of voices in, out and surrounding the Civil Rights movements of the past century, each with their own gripes about certain ongoing failures to obtain vaunted (and promised?) social equalities in U.S. society.

The rub here is--and I say this as one Christian to another-- I don't think Jesus really cares a whole lot about modern status quo, "business as usual" American Politics. Then too, I'm not sure that Jesus cares all that much about status quo Chinese or Russian Politics for that matter, either. Everyone probably needs to do some house cleaning where human rights are concerned.

[With that said, anyone want to read and discuss in full with me Kant's Critique of Pure Reason? If so, let's go! And then we'll read completely something that definitively represents epistemologies of CRT as represented in the words of those on the Left.]

So, we need to not assume too much direct connection between Critical Theory and Critical Race Theory simply because they 'sound' similar. For Guelzo to say that there seems to be a firm, even direct connection like this is an act of less than fully analytic thinking to support what looks like the political reaching of the Right.
 
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Ana the Ist

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Yet you continue to bring them up, sounds like you're upset about it to me in trying to act like that discredits the entirety of the argument because you can cherry pick "Hey, this guy made fun of me, thus he's wrong,"

Ad hominems aren't a valid response to a point, claim, or argument.

I could be a neo-facist eugenics promoting genocidal maniac....it doesn't have any relationship to truth.



Did I claim CRT was absolutely right? No?

You are defending it.

Then you don't get to claim I've been brainwashed remotely,

I never made that claim.

you're trying to act like discussions about metaphysics and religion are comparable in any direct way to discussions about socioeconomic difficulties that you don't suffer remotely in the same way as a white person relative to a black person.

Any worldview based on dogma is comparable with another worldview based on dogma.

And it's not like Asians or Jews have stopped having prejudice be directed at them,

True.

it's more that historically there was more focus on blacks in terms of the dynamics (minstrel shows, debates about whether black people are biologically different, etc)

The reasons for bigotry and how it manifested isn't the same...but I don't know how one makes comparisons.

Don't patronize me with this idea that you're somehow above everyone when you aren't even being charitable or understanding in regards to the discussion except in a way that's biased to something that favors you, yet you don't want to regard it as problematic because, "These black people are totally racist against white people by calling out a system that favors them," (which isn't racism, because it isn't saying they are bad because they are white, but that they are enabling a system that is racist in favoring white people, which you want to hairsplit and act like it isn't all racist because of cherrypicked stats and skewed narratives where pulling yourself up by your bootstraps is anything but idiocy)

I can see why this is appealing for some people. They think they are doing something morally good. It allows them to ignore the contradictions and dogmatic nature of their faith. It pushes aside logic and says truth doesn't matter right now....the important thing is that I'm doing something good.

I've been on these forums for years. I know how these discussions go before they begin.

You believe you're being charitable.


That's an archaic definition and you know it. The definition utilized more often is teaching someone to accept something uncritically, yet you act like somehow I'm wrong when we can both verify the definition is not as simple as education, which would be the attempt to teach what is true without some absolutist undertone where you don't question ever.

Let's roll with your definition then....is it being taught critically? Does it hold up to examination? What would disprove such a claim?

Congratulations, captain obvious, no one is saying it isn't. That doesn't mean that discussions about racial injustice are dangerous just because someone creates an artificial outrage based on outright lying and mischaracterizing things that supposed "make white children hate themselves".

How do you know it's artificial?

Maybe you're not aware of the 14th Amendment and a little idea known as racial discrimination.

You can tell students the truth....but you can't treat them differently because of their race if you're a government entity.

Acting like only a perspective that treats racism like it's the exception rather than something more complex than merely individual prejudices in how it can manifest is censoring because it takes away any controversial discussion so that the comfortably affluent privileged white people don't have to ever acknowledge they might be enabling prejudices in their children

Do you think you can defend that statement from a critical examination?


Pretty sure that's a fraction of CRT, so you're demonstrating how biased

I'd say it's central. Without white privilege you don't have systemic racism. Without systemic racism....what's left in CRT?

YOU are in saying that teaching anything tangential to CRT means they're teaching CRT,

That's like saying that I can teach traditional Marxism without dialectical materialism.

It's a core idea.

If you want to keep teaching CRT and just remove the controversial stuff like systemic racism, power structures, intersectionality, positionality, and white privilege....I'm all for it.

Just get rid of the speculation and leave the stuff you can prove.
 
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2PhiloVoid

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Apparently, Immanuel Kant is to blame for Critical Race Theory. :scratch:

Marc Thiessen asked "Princeton University professor Allen C. Guelzo, to explain CRT and why it is so dangerous."

Here we go:

Critical race theory, Guelzo says, is a subset of critical theory that began with Immanuel Kant in the 1790s. It was a response to — and rejection of — the principles of the Enlightenment and the Age of Reason on which the American republic was founded. Kant believed that “reason was inadequate to give shape to our lives” and so he set about “developing a theory of being critical of reason,” Guelzo says.

But the critique of reason ended up justifying “ways of appealing to some very unreasonable things as explanations — things like race, nationality, class,” he says. Critical theory thus helped spawn totalitarian ideologies in the 20th century such as Marxism and Nazism, which taught that all human relationships are relationships of power between an oppressor class and an oppressed class. For the Marxists, the bourgeoisie were the oppressors. For the Nazis, the Jews were the oppressors. And today, in 21st century America, critical race theory teaches that Whites are the oppressors
.

https://www.washingtonpost.com/opinions/2021/11/11/danger-critical-race-theory/

So, Kant rejected the "principles of the Enlightenment"? Um, no he didn't. He wrote an essay specifically promoting reason and enlightenment (as it was understood at that time)!

Kant. What is Enlightenment

Does anyone think this might be an accurate analysis? Does anyone think Guelzo has no idea what he's talking about?

... I also keep waiting for someone to bring in the fact that Kant had a more or less racialized outlook, one that has been debated among social philosophers and commentators for some time now. This should indicate to us that Kant isn't really the kind of positive, democratically endowed source from which those on the Left who advocate CRT would draw from.

Since no one has as yet mentioned this, I'll add the point that, if anything, Kant was the kind of person whose ideology and philosophy is now being generally railed against by those with CRT views.

This is just a further f.y.i. that plays into the overall analysis that could be mode of Guelzo's comments existing in the OP sources which @public hermit has provided.
 
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public hermit

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... I also keep waiting for someone to bring in the fact that Kant had a more or less racialized outlook that has been debated among social philosophers and commentators, thus indicating that Kant isn't really the kind of positive, democratically endowed source from which those advocating CRT would draw from.

Interesting. I wouldn't mind reading something on that if you have a source or suggested source.
 
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2PhiloVoid

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Interesting. I wouldn't mind reading something on that if you have a source or suggested source.

Sure thing!

The first source in support of my point above is one culled from a book I've had for over a decade that, because it goes unused, just sits on my shelf collecting dust. That book is:

1) Mills, Charles. (2005). Kant's Untermenschen. In Andrew Valls (Ed.) Race and racism in modern philosophy. Cornell University Press.​

But, since I know that folks Kan't readily read this book, here's a few others online sources that can be accessed for a further, introductory level consideration:


Of course, other sources could be added to this through further researching ... :cool:
 
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FireDragon76

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... I also keep waiting for someone to bring in the fact that Kant had a more or less racialized outlook that has been debated among social philosophers and commentators, thus indicating that Kant isn't really the kind of positive, democratically endowed source from which those on the Left who advocate CRT would draw from.

Since no one has mentioned this yet, then I'll add the point that, if anything, Kant was the kind of person whose ideology and philosophy is being generally railed against by those with CRT views.

Just a further f.y.i. that plays into the overall analysis we can all make of Guelzo's comments, as reflected in the OP sources which @public hermit has provided.

Meh... Kant wasn't particularly radical, and I think he's been widely misunderstood. His understanding of the noumenal and phenomenal world is pretty much just an elaboration of Lutheran views on the relationship between reason and faith.
 
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