damascusroad said in post 38:
The Bible is clear .... the preterists and the amillenialists, the "no rapture" folks, and on and on simply get it wrong .... sadly.
That's right.
While 2 Thes. 2:1-8 is most often referred to in order to refute the mistaken idea of an imminent, pre-trib coming of Jesus & rapture of the church, Paul there wasn't so much countering pre-trib rapturism as full preterism, which mistakenly says the day of the Lord/Christ is already at hand (2 Thes. 2:2) (in the sense of already present), that the 2nd coming & rapture have already occurred (2 Thes. 2:1-2), that the resurrection of the church is already past (2 Tim. 2:18). Paul was careful to counter full preterism, for it can trouble (2 Thes. 2:2) & even overthrow the faith of some believers (2 Tim. 2:18). It can cause them to lose the blessed hope (Titus 2:13) of obtaining eternal life (Titus 1:2, 3:7) in an immortal, physical resurrection body (Rom. 8:23-25, Philip. 3:21, Lk. 24:39) at the 2nd coming (1 Cor. 15:21-23,51-53, 1 Thes. 4:15-16, Rev. 19:7-20:6).
Preterism (whether full or partial), as well as historicism (in its various modern forms), pre-trib rapturism, symbolicism, and spiritualism, could all have originated from the same spirit of fear, that the church alive today throughout the world would otherwise have to physically suffer through the future, almost-entirely literal, worldwide tribulation of Rev. chs. 6-18/Mt. 24. For these 5 views of preterism, historicism, pre-trib rapturism, symbolicism, and spiritualism, in their different ways, each gives a mistaken assurance to the church alive today that it won't have to physically suffer through that tribulation.
Preterism says the tribulation happened in 70 AD. Historicism says it happened over a long period in history (for example, during the rise and height of the RCC's power in Europe during the Middle Ages and after, or during the rise and spread of Islam in the Middle East and elsewhere during the Middle Ages and after). Pre-trib rapturism says Jesus will return and rapture the church into the 3rd heaven before the tribulation begins. Symbolicism says the tribulation is only symbolic of theological themes which those in the church have always had to struggle with (e.g. Mt. 6:24), or is symbolic of only-local physical persecutions which some in the church have always had to face, and are still facing today in some places. And spiritualism says the tribulation is only spiritual events, which go on only within the hearts of individuals.
But when the almost-entirely literal, worldwide tribulation of Rev. chs. 6-18/Mt. 24 begins in the future, the shaky doctrinal wall which (in their different ways) these 5 views have each tried to build up between the church and the tribulation, will be completely shattered (Ezek. 13:10-12) as the church worldwide begins to physically suffer through the tribulation (Mt. 24:9-31, Rev. 13:7-10, 14:12-13, 20:4-6). These 5 views may have left some in the church completely unprepared mentally to undergo this physical suffering, to where these 5 views could even contribute to some in the church ultimately losing their salvation because of committing apostasy (Heb. 6:4-8, Jn. 15:6, 2 Tim. 2:12) during the tribulation, when they become "offended" that God is making them and their little ones physically suffer through it (Mt. 24:9-12, 13:21, Isa. 8:21-22, Lk. 8:13).
Even though the church today throughout the world will have to physically suffer through the future, almost-entirely literal, worldwide tribulation of Rev. chs. 6-18/Mt. 24, the church need not fear this (cf. 1 Pet. 4:12-13, Rev. 2:10), for even though many in the church will suffer and die during that time (Rev. 13:7-10, 14:12-13, 20:4-6, Mt. 24:9-13), this will be to their gain (Philip. 1:21,23, 2 Cor. 5:8, 4:17-18, 2 Tim. 2:12), and it won't rob them of the blessed hope (Titus 2:13) of obtaining eternal life (Titus 1:2, 3:7) in an immortal, physical resurrection body (Rom. 8:23-25, Philip. 3:21, Lk. 24:39) at Jesus' 2nd coming (1 Cor. 15:21-23,51-53, 1 Thes. 4:15-16, Rev. 19:7-20:6), which will occur immediately after the tribulation (Mt. 24:29-31, Rev. 19:7-20:6).
-
Job should be looked to by obedient Christians as an example of patient endurance through suffering (Jas. 5:11). Just as God allowed Satan to bring suffering to righteous Job (Job chs. 1-2), so God sometimes allows Satan to bring suffering to obedient Christians (Rev. 2:10). And during the future tribulation of Rev. chs. 6-18/Mt. 24, Satan will be allowed to unleash his wrath against obedient Christians in every nation (Rev. 12:9,17, 13:7-10, 14:12-13, 20:4-6, Mt. 24:9-13).
By the power of Satan working against Job (Job 1:12), he first suffered the loss of his wealth and his servants from murderous robbers (Job 1:14-15,17) and a natural disaster (Job 1:16), and suffered the death of all his children in a natural disaster (Job 1:18-19). Then, again by the power of Satan working against him (Job 2:6), Job suffered the loss of his health (Job 2:7). But Job remained patient through all his loss and suffering, never cursing God because of it (Job 2:9-10, 1:20-22), but wholly trusting in God through it all (Job 13:15).
Because of this, God greatly rewarded Job after his suffering was completed, giving him twice as much wealth as he had before (Job 42:10,12, 1:3), and giving him the same number of children as he had before (Job 42:13, 1:2), and giving him a very long life (Job 42:16), so that he lived to see his grandchildren, great grandchildren, and great great grandchildren (Job 42:16). While he was still suffering, Job mistakenly thought his suffering was God's wrath against him (Job 19:11), when in fact God had no wrath against Job, for Job was righteous in God's eyes (Job 1:1,8, 2:3). Instead, Job was suffering from the hand of Satan (Job 1:12, 2:7). Similarly, during the future tribulation of Rev. chs. 6-18/Mt. 24, the suffering of those in the church won't be God's wrath against them, but Satan's wrath against them (Rev. 12:9,17, cf. Rev. 2:10).
God allowed Satan to bring loss and suffering to Job to prove that Job didn't love God just because God had made him wealthy and secure (Job 1:9-12) and healthy (Job 2:4-6), but that Job would continue to love and trust God even if all his wealth, family, and health were stripped away from him. Indeed, Job would have continued to love God even if God had killed him (Job 13:15). This is the kind of love for God that Christians will need to have during the future tribulation. They will need to continue to love God even when God allows Satan (the dragon) and the Antichrist (the individual-man aspect of the beast) to make war against Christians and physically overcome them in every nation (Rev. 12:9,17, 13:7-10, 14:12-13, Mt. 24:9-13), stripping away all their wealth and family and leading them away to be beheaded (Rev. 20:4-6). Christians must so love God and so trust God that they have no fear of suffering or death (Rev. 2:10, Heb. 2:15), knowing that even death will only bring their still-conscious souls into the presence of Jesus in heaven (2 Cor. 5:8, Philip. 1:21,23, Rev. 6:9-10, Lk. 23:43).
Christians mustn't love their mortal lives to where they will deny Jesus Christ and the Bible in order to keep from getting killed (Mk. 8:35-38, Jn. 12:25, Rev. 12:11), just as Christians mustn't love their families to the point where they will deny Jesus Christ and the Bible in order to keep their family from starving or getting killed (Mt. 10:37, Lk. 14:26). And Christians mustn't love their wealth to the point where they will deny Jesus Christ and the Bible in order to keep their wealth from being taken away (Mt. 6:24, 1 Tim. 6:9-10). Jesus Christ requires Christians to forsake everything, even their own lives, for his sake (Lk. 14:33, 9:23, Mt. 10:38-39), just as he forsook everything, even his own life, for their sake (Philip. 2:6-8, 2 Cor. 5:15, 1 Cor. 15:3).