On this last point, we agree.This make my point no less valid. Maybe less valuable to you.
As far as judging evil and good, I will leave that to God.
Trickster
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On this last point, we agree.This make my point no less valid. Maybe less valuable to you.
As far as judging evil and good, I will leave that to God.
Also, if someone knows that Jesus is the truth, how can they possibly not believe??I don't know how to know something without believing it...
Trickster
No, this doesn't make any logical sense. Please tell me how someone knows anything without believing it. Knowledge is generally used to indicate a stronger form of belief!It happens, and people go to their grave denying it.![]()
No, this doesn't make any logical sense. Please tell me how someone knows anything without believing it. Knowledge is generally used to indicate a stronger form of belief!
Trickster
No, this doesn't make any logical sense. Please tell me how someone knows anything without believing it. Knowledge is generally used to indicate a stronger form of belief!
Trickster
But if someone doesn't believe in X, then they obviously don't know that X is true! If they knew, they would necessarily believe. I still can't comprehend what you're saying.It's one thing to know it's the Truth. It's quite another to accept the Gift of Salvation.
But if someone doesn't believe in X, then they obviously don't know that X is true! If they knew, they would necessarily believe. I still can't comprehend what you're saying.
Trickster
Presuming you know what God would want based on your personal interpretation of religious texts. It's worse, of course, if you then do something awful because you assume it's God's will. If, for example, it were God's will to end homosexuality, He would strike down the homosexuals. Since that hasn't happened, it's presumptuous to assume that's what you should do in His name.
It's not a matter if you believe or not. It's the matter of believing and not willing to humble yourself before the Lord. This means dropping to your knees and acknowledging that you are a sinner and need salvation.
to this, too! The truth hurts, sometimes.
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The valuation of the effects of an action - even if we assume a consistent set of standards for good and bad with the beholder - can vary greatly, depending on the perspective, on the factors considered and regarded relevant, and on the point in time the effect is looked at.Actually, that's not really my point. It can lead to things you call 'evil', but it's more obscure than that. There's an intentional irony hidden in my selection.
I could also argue that genocide can lead to something good, even though it's the clear winner for "wrong". Without Hitler, we probably wouldn't have anything approaching the civil rights we do today.
So what if you don't believe at all? That's a third category.It's not a matter if you believe or not. It's the matter of believing and not willing to humble yourself before the Lord. This means dropping to your knees and acknowledging that you are a sinner and need salvation.
I agree. But I would extend it to say that determining the value of an action in advance is also flawed.The valuation of the effects of an action - even if we assume a consistent set of standards for good and bad with the beholder - can vary greatly, depending on the perspective, on the factors considered and regarded relevant, and on the point in time the effect is looked at.
Since there is not only one effect to one action (but billions of things that it co-effects, and since there is not only one cause for any given result (but billions of them), the idea of determining the value of an action by the effect is highly questionable.
Most of the evil in this world is done by people who are inflexibly convinced that they are right and willing to try and shape the world to meet their vision. I think Hitler certainly fell into that category.
I think a lack of humility generally leads to thinking one is best equipped to make decisions for others, then disaster... So I agree in part with Aquinas' argument. I don't think someone needs to think of themself as better than God in order to be that corrupt, however; many who have seen themselves as God's vessels have been just as terrible, acting under the assumption that their actions and thoughts were directed by a perfect being.What Aquinas calls "Perfect Pride" is what I would class as the greatest of all sins. But it is a hard concept to grasp, especially since the meaning no longer lines up to the meaning of the words themselves. Perfect Pride is a sin commited in seeming strength, of essentially saying that one is and should be the center of all things. It doesn't necessarily deny that there is a God, but rather states that if one exists and is all-powerful, all-good and so forth, even then God deserves no obedience and that oneself is in fact greater than God. I do not think that this act of placing oneself at the apex of creation occurs very often at all, but certainly the vice of pride, which ultimately leads to it if left unopposed, is common to all of us and is very seductive.
Of what you had listed I couldn't pick an option. I think the offensiveness of many of them depend on the situation and the person (though the gravity of the act might be the same; an example of this class would be suicide) and in other cases the terms have more than one interpretation, some which are sinful some which are not.
But I would extend it to say that determining the value of an action in advance is also flawed.
I agree with that, too.I agree. But I would extend it to say that determining the value of an action in advance is also flawed.
I don't like genocide, mind you, and I employ logic to make decisions. But do I believe I have all the answers or that I can tell good fortune from ill? No. Most of the evil in this world is done by people who are inflexibly convinced that they are right and willing to try and shape the world to meet their vision. I think Hitler certainly fell into that category.
What are the "own merits" of an action?In my view, a secondary effect on a 'bad' action does not reflect on the value of said action. Again in my view, an action must be weighed on its own merits, void of any such ripple effect. The ends never justify the means.
I am sorry if I didn't make any sense, I sometimes have a hard time putting my thoughts to word.What are the "own merits" of an action?
Logic and the sequence of events.How do you distinguish its primary from its secondary effects?