DavidPT said:
Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city,
to finish the transgression, and
to make an end of sins, and
to make reconciliation for iniquity, and
to bring in everlasting righteousness, and
to seal up the vision and prophecy, and
to anoint the most Holy.
upon thy people and upon thy holy city, to finish the transgression---Jerusalem was destroyed in 70 AD. His people meant here, many of them were destroyed with it.
Obviously then, this part is yet to be fulfilled.
and to bring in everlasting righteousness---Peter was still looking for a place wherein dwelleth righteousness, meaning the NHNE. Obviously then, this part is yet to be fulfilled.
So the two things you don't recognize as being fulfilled are "finishing the transgression" and "bringing in everlasting righteousness".....right?
I don't understand what you're saying about "finishing the transgression". Can you elaborate on why you don't recognize that as fulfilled?
As far as you believing Peter was looking for a place ( New Heaven/New Earth) where righteousness dwell.....that's all tied to the "Day of the LORD" that was impending. I found this commentary by John Owen to be helpful:
------->As we saw, Puritan theologian John Owen argued that the teaching of 2 Peter 3 about the coming "Day of the Lord" was not about the end of the physical universe, but of the Old Covenant and the nation of Israel. He points out that the term "heavens and earth" are often used in the Old Testament as a symbolic expression for God's covenantal creation, Israel (see
Isa. 51:15-20;
Jer. 4:23-31). Owen writes: "the heavens and earth that God himself planted - the sun, moon, and stars of the judaical polity and church - the whole old world of worship and worshippers, that stand out in their obstinacy against the Lord Christ shall be sensibly dissolved and destroyed." [1]
Owen offers two further reasons ("of many that might be insisted on from the text," he says) for adopting the A.D. 70 interpretation of 2 Peter 3. First, he observes, "whatever is here mentioned was to have its particular influence on the men of that generation." [2] That is a crucial point, which must be clearly recognized in any honest assessment of the apostle's meaning. St. Peter is especially concerned that his first-century readers remember the apostolic warnings about "the last days" (vv. 2-3; cf.
I Tim.4:1-6;
2 Tim. 3:1-9). During these times, the Jewish scoffers of his day, clearly familiar with the Biblical prophecies of judgment, were refusing to heed those warnings (vv. 3-5). He exhorts his readers to live holy lives in the light of this imminent judgment (vv. 11, 14); and it is these early Christians who are repeatedly mentioned as actively "looking for and hastening" the judgment (vv. 12, 13, 14). It is precisely the
nearness of the approaching conflagration that St. Peter cites as a motive to diligence in godly living!
Continuing his analysis, John Owen cites verse 13: "But
according to His promise we are looking for new heavens and a new earth, in which righteousness dwells." Owen asks: "What is that promise? Where may we find it?" Good question. Do
you know the answer? Where in the Old Testament does God promise a New Heaven and Earth? Incidentally, this raises a wider, fascinating issue: When the New Testament quotes or cites an Old Testament text, it's often a good idea to hunt down the original context, see what it meant in its original context, and then see the "spin" the New Testament writer places on it. (For example, Isaiah's prophecy of a gigantic highway-construction project [
Isa. 40:3-5] is not interpreted literally in the New Testament, but metaphorically, of the preaching ministry of John the Baptist [
Luke 3:4-6]. And Isaiah's prophecy of a "golden age" when the wolf dwells peaceably with the lamb [
Isa. 11:1-10] is condensed and cited by St. Paul as a present fulfillment, in the New Covenant age [
Rom. 15:12]!) But John Owen, this Puritan scholar, knows his Bible better than most of the rest of us, and he tells us exactly where the Old Testament foretells a "new heaven and earth":
What is that promise? Where may we find it? Why, we have it in the very words and letter,
Isaiah 65:17. Now, when shall this be that God will create these "new heavens and new earth, wherein dwelleth righteousness"? Saith Peter,
It shall be after the coming of the Lord, after that judgment and destruction of ungodly men, who obey not the gospel, that I foretell, But now it is evident, from this place of Isaiah, with chapter 66:21-22, that
this is a prophecy of gospel times only; and that the planting of these new heavens is nothing but the creation of gospel ordinances, to endure forever. The same thing is so expressed in Hebrews 12:26-28. [5]
~ [5] "Providential Changes, an Argument for Universal Holiness," 134-35
That's similar to how it was worded in the other link from Christian Courier:
---->...in addition to his redemptive work in connection with sin, Daniel showed that the
Messiah would usher in an era of “everlasting righteousness.” This obviously is a reference to the Gospel dispensation. In the pages of the New Testament, Paul forcefully argued that Heaven’s plan for accounting man as “righteous” was made known “at this present season” (Roman 3:21-26) through the Gospel (Romans 1:16-17). ~
https://www.christiancourier.com/articles/14-daniels-prophecy-of-the-seventy-weeks