You are Member 428826
42 stages of the wilderness.
88 twofold new beginning, like Elisha.
26 gematria for the four letter name yhvh. One time Scott mentioned 42 stages of the wilderness of Earth and then one of Heaven. that whole masculine and feminine thing I guess.
428826
4 + 2 is 6. 2 + 6 is 8. Both ends being added up it makes 6888. This of course means adam is Jesus Christ.
Nice member number.
But more than seeing are some of those acts that people have done in this world. Then they have a will and understanding. Just taking delight in that goodness they make is very nice. If they can make my heart Rejoice like a child I can forget about my crippling mortality for a while. The relief these people give who live out their faith without even knowing that they are soothes me like how David soothed saul with his music playing.
One time Scott mentioned 42 stages of the wilderness of Earth and then one of Heaven. that whole masculine and feminine thing I guess.
The church that was in the wilderness camped 42 times before they entered into the promise (you find this as well with Elisha, and the children and two she bears, along with the path that he took never remaining in understanding/tabernacles, but turning back to the duality of Pentecost, the promise to him not being sure). It's a pattern or part of the pattern of the son being revealed in us. The midst of the week equates with the tree that is in the midst of the garden that we are. In the wilderness, where nakedness is revealed, as the pattern is, the tree of knowledge becomes the tree (to our soul or the woman) that is in the midst of the garden, which divides the sacrifice of God into two fruits/sons of a tree, the garden not being enclosed, therefore a wandering between two mountains or perceptions of self.
Dan, the serpent in the path/the serpent who brings judgment/equating with Passover, and Ephraim, the cake not turned, or the duality of Pentecost, and the walk in the wilderness where they camp 42 times (Ephraim's speech and the 42,000 at the Jordan), in the form of a cross, linking it with Elisha's travels, the 144,000 dealing with the same pattern of the garden, and can be seen starting in Genesis with the hours of the day defined by the day man was created, being that Genesis (from this view), or the creative days, are about the bringing forth of a son, which becomes the rest of God's soul, which only rests in himself, or the one who is equal with him, which is as the resting of the Dove. But without two opposing perceptions, nothing happens, and without the coming together of the two, nothing ends.
Though the forty and two, or three and half appear in many forms, they all speak of a cake that is half baked (Pentecost) or a work not finished and the crossing over a Jordan into the promise.
Ephraim comes to a Jordan as 42,000, the same number of times they had set up camp (42, which also connects with Elisha's travels in the same pattern, or in symbolism the tabernacle is assembled and appears as what is hung on a cross, crucifying the truth of what Jesus saw in the mirror, and is in relation to what is found in the midst of the week). One was The Son, the other, the process of coming to it. Each phase of this salvation shows what the mirror in progression reveals of this process in us. The laver is a mirror, and the waters show what is Passover by what is seen in the laver (which holds two places in respect to how the tabernacle and Solomon’s temple play out in the overall pattern, and connect with the red sea and the Jordan).
A thought on wisdom ...
Wisdom (Passover/cross, in relationship to the process of a garden/soul enclosed, or a rest unto life) and innocence are the same truth.
It is the truth of the moment, as is all the creative days/feasts but as seven that are summed up in the 8th (to which there is an anti) which equates to what the sixth (man/living soul (found in the symbolism of the fours 4/14/40/144/144,000/etc.) is to the seventh ... they are in one form the keys
the moment is what we live in, which is Gods which equates to us as the state of being as it does to God as our Father as the Truth which is a constant (Word of God as something we possess) over flowing (testimony of Jesus/living soul of Christ as something we possess) of the truth of self and the process of it.
The feasts are the moment in relationship to process, they have a relation with that which always is as they do with that which is always coming, one is the garden, one is what the garden is enclosed in which is truth/self.
The LORD by wisdom hath founded the earth; by understanding hath he established the heavens (equating with the first and last feast (which is also the two of the three ones is called up to Jerusalem to keep), that are in the midst of the seven. It being the same truth though they are separate, which is to us, the relationship of all things, all things being of God and God filling all things).
To the soul (garden not enclosed (or in another form, Harlot) wisdom is a commodity
