Israeli researchers are using artificial intelligence to analyze biblical texts, as well as cultural artifacts, and their findings strengthen rather than refute Wellhausen's DSH.
Hebrew Bible Written By Humans, Computer Scientists Say
I have to say, I'm disappointed.
AI is such a misrepresentation of what actually happens in computer analyses. I should know, as my engineering expertise is in the use of computers to model nonlinear dynamic systems. Anyway, the oldest computing mantra remains true today: garbage in - garbage out. Computers and "AI" can only find what humans have programmed them to find.
I couldn't get past the first paragraph of your link because of this: According to the results, multiple styles and voices were used in composing many of these ancient, sacred Hebrew texts. Naturally, this finding undermines the evangelical belief in the inerrant, divine inspiration of the holy book of the Judeo-Christian tradition.
You can do better. The first sentence is true, and has always been acknowledged by the church - we don't need computers to know that. But the second sentence doesn't follow at all. Not in the least. The Bible itself acknowledges it is made up of many authors, and the text of Ezra strongly supports the tradition that Ezra was the one who compiled the first OT texts. So, no one is denying that the Bible first started to come together during the Exile. Nor is anyone denying that human voice is evident in how God's message is communicated.
But that in no way refutes divine inspiration. It's so silly. Don't these people realize they're invoking a sort of inverse Intelligent Design in this argument? If Intelligent Design doesn't work for life origins, it won't work as an inverse argument to refute divine inspiration.
What smells so bad to me about this whole thing (had you read my link) is that when the Documentary Hypothesis crumbled, it's supporters essentially kept the same conclusions and tried to insert a new argument behind them. Yes, they now acknowledge earlier sources than the Exile (sort of), but they're still trying to make the Exile date of compilation important to the content of those texts for some inexplicable reason. You would never allow me to do that. Why do you allow them to do it?
If you're not locked in to exclusively reading opinions you agree with. If you're willing to read an opposing opinion (as all good historians should do), I'll suggest you start with Kitchen and Steinmann:
Kitchen, On the Reliability of the Old Testament
Steinmann, From Abraham to Paul
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