No its antithetical to how the the secular world sees equality and fairness with their iedeological beliefs in Humanism, Materialism and I hate to say it Wokism which includes ideas like Critical theories and Postmodernism in seeing the world.. Christ said that the Peace he gives us is edifferent to how the world understandes Peace (John 14:27). Its the same for other ideas like Equality and Justice.
I was talking more about morality and belief. We can live as Christians in the world say a Capitalist system but not buy into Capitalism for example as this is antithetical to belief. Its ok to have the necessities but aquiring things as a means of happiness or fullfillment in this world is opposite to storing up treasures in Heaven.
The idea of Toxic mascullinity has been around for 40 or 50 years. You would think males would understand. They do understand, they just deon't agree with the assumption and ideological thinking. Like I said the same thinking is behind all Critical theory which has led to Iedentity politics. We have had around 40 years othese ideas pushede into academia and institutions and now society wide and the end result shows its not working.
It hasn't produced an equal and fair society they promised but a more divided one. Whether thats males objecting to the language used for them by Feminist, women objecting to the language that erases them by Trans ideology, or how mainstream society has evolved into a culture war multiple identities.
By breaking society into identity groups of power relations which makes out one lot is oppressing the other has pitted people against each other. They all can't be just not understanedeing. If theres a common conflict in all these areas and there is a common ideology underpinning them all then perhaps its the message thats the problem.
That is exactly what I have done in explaining what is behind the language, the changing narrative. I probably understand it better than mopst as its my area of reseach. Its not a natural progression for society but rather a engineered and reconstructed one designed to undermine the current system that is percieved to be oppressve. Its very political and not nobel. There are agendas in all this and its not innocent. I can provide you with some evdience if you want such as how its infiltrate academia, institutions and government policy.
Theres a big difference between identity politics and how inequality is percieved to be through power relations than a free society who aspires to equality for all individuals regardless of race, gender or sex ect. Everyone faces obstacles in one way or another. But the idea that we shouled give special attention to certain groups because some percieve that we have oppressed them is horrible and unfounded.
Activists should give their attention to actual injustice like in China or Africa where it seems minorities are actually oppressing other minorities. But the West makes a good punching bag for ideologues. Funny how compared to miost countries our so called oppressive system allows people to call their own people oppressors and toxic which they couled not do in other countries.
Yes no one is denying those differences. What people object to is ideologues claiming that those deifferences are the result of some oppressive system. That is the crux of the matter that the ideological thinking is blinkered and narrow. It only sees oppression/priviledge relations and not the bigger picture where there are many factors for these differences often nothing to do with oppression.
yes and no one disagrees with this. The West has been tremendously instrumental in developing multicultural societies. There have been English classes for immigrants going back 100s of years. Compare this to most other nations and English speaking people don't have a chance when they live abroad in having the same level of education availability. Why do you think immigrants come to the West.
I lived in England for many years and though its the same language there were many differences in meaning which put me at a disadvantage and even caused me to miss out and at one time into a fight. Not to mention spending time in Thailand getting lost, and taken for a ride. But that is part of being an immigrant. yes the State should help people to assimulate if they have an immagration programe but its also and more so up to the individual to find their own way.
We are lucky in the West and today that we have access to so much information online and available through many organisations. But we also have to remember that even locals have disadvantage and we should look at our own backyards. Many kids are dropping behind in education especially boys and especially in reading, writing and comprehension.
It does. Differences as in equal outcomes which is what Critical theories push (equity) as in DEI policies rather than the Western idea of equal opportunity. So there is one difference in the lens (view of the world and how to achieve equality) which has a different way of explaining things and the outcomes for society even conflicting with each other which people say could undermine long held western truths that have worked for a long time. there are many others
But what ideologues do is take the exception and make it the rule and then read into it that all differences when it comes to minorities is because of systemic oppression. Yes we should acknowledge and address disadvantage, But there are many reasons for disadvantage besides race and gender oppression.
So its the worldview that sees all differences when it comes to minority groups disadvantage thats the issue with the ideological belief being pushed today and not that there is disadvantage perse. How we see this is important as far as addressing things and making a fair and equal society for all.
What is looking out for them mean. Is it to give advantages and priviledges above others to help achieve equal outcomes or to create a society where everyone has the opportunity to the same rights.
Yes it is true when we are talking about intersectionality as the basis for academics and policy in society. The meaning is derived from Critical Race and Social Justice theory. It was created by the same person who came up with CRT (Kimberlé Crenshaw
) and developed further by other CR theorists.
Intersectionality without that interpretation is just about anything intersecting for the purpose of analysis but like other words such as 'Woke' when it comes to issues of race and gender its based on Critical theories that were developed out of Feminist theory and also Social Constructionism, Marxism and Postmodernism into what it is today. I had to link these 3 articles as I could not find one that covered everything.
Crenshaw's approach to intersectionality fits well with a CRT approach to oppression and discrimination, since, like CRT, intersectional approaches assume that hierarchies of power influence how people cognize and identify marginalized populations, whether through production of their identity or through racialized, gendered focus of legal structures that either recognize or render certain subgroups invisible.
Critical Race Theory, Intersectionality, and Feminist Philosophy | 30
Intersectionality is an add-on to the concept of Critical Race Theory. It says that a person with multiple identities is oppressed by unique issues. Intersectionality creates multiple identity/victim groups each facing unique sets of oppression. The primary category is race and/or gender, which is combined with other identities to create numerous identities.
Classical Marxism made sure that there were only two categories, oppressor and oppressed (haves and haves not) because multiple small groups could end up fighting amongst themselves thereby affecting the entire Marxist movement. The political goal of Intersectionality can be said to be – to bundle all such oppressed categories to overthrow its concept of oppression by the elite/privileged. It can be very well said that Intersectionality has the base of Marxism and the Critical Race Theory.
Evolution of Critical Theory – Intersectionality| Wokeism #5
CRT was instrumental to the development of intersectionality. Kimberlé Crenshaw, a founder of CRT and the progenitor of the concept of intersectionality. Consequently, every interaction between a person with a dominant racial identity and one with a marginalized one must be characterized by a power imbalance (the postmodern political principle).
The ‘social construction’ thesis holds that race and races are products of social thought and relations.” Intersectionality and antiessentialism — opposition to the idea of racial difference as innate — are needed to address this. Intersectionality began as a heuristic — a tool that lets someone discover something for themselves — but has long been treated as a theory and is now described by Crenshaw as a “practice.” For Crenshaw, a postmodern approach to intersectionality allowed both CRT and feminism to incorporate political activism while retaining their understandings of race and gender as cultural constructs.
“Mapping the Margins” can be considered central and foundational to Social Justice as it is practiced and studied today. It also revitalized the conditions under which socially constructivist racism takes hold — the reification of socially constructed racial categories — after decades of chipping away by liberal approaches.
The core problems with CRT are that it puts social significance back into racial categories and inflames racism, tends to be purely theoretical, uses the postmodern knowledge and political principles, is profoundly aggressive, asserts its relevance to all aspects of Social Justice, and — not least — begins from the assumption that racism is both ordinary and permanent, everywhere and always. Consequently, every interaction between a person with a dominant racial identity and one with a marginalized one must be characterized by a power imbalance (the postmodern political principle).
Critical Race Theory: Noble Ends, Terrible Means