VirOptimus
A nihilist who cares.
What part?
Pretty much all of it.
First you say god can change morals then you say he/she/it cant.
Do you ascribe to divine command theory?
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What part?
No, I didn't say that. I was talking about the laws of God.Pretty much all of it.
First you say god can change morals then you say he/she/it cant.
Do you ascribe to divine command theory?
No, I didn't say that. I was talking about the laws of God.
Nope. I subscribe to "Creation Ethics," and that is a part of my subscription to an "Ethic of Care."
You're making a category mistake. Omnipotence has to do with 'power' and would more appropriately be a part of Meta-physical considerations and not Axiological ones.So god cant change morals? He/she/it isnt omnipotent?
Essentially, if God is the "Creator," and more than a mere pre-creator borrowing from the essence of the Creation, then He has every right to handle and shape the moral course of His creation, including humanity, including deciding who lives, who dies, and when, and how we will live.Never heard of. What would creation have to do with ethics?
Can god change morals yes/no?You're making a category mistake. Omnipotence has to do with 'power' and would more appropriately be a part of Meta-physical and not Axiological ones.
Essentially, if God is the "Creator," and more than a mere pre-creator borrowing from the essence of the Creation, then He has every right to handle and shape the moral course of His creation, including humanity, including deciding who lives, who dies, and when, and how we will live.
You don't get to ask that question without doing some prelimary conceptual landscaping in your axiological understanding. You do realize this, don't you?Can god change morals yes/no?
It's not. So, don't get confused.Sounds like divine command theory to me.
I ask what questions I want.You don't get to ask that question without doing some prelimary conceptual landscaping in your axiological understanding. You do realize this, don't you?
It's not. So, don't get confused.
It can be helpful regarding Hägerström to know that he very much answers Kant.Alright. I can respect the fact that you've actually put forth some some material. You're unlike a large number of your compatriot atheists here on CF who continuously hedge and avoid offering up their sources in support of their individual views. So, I'll take some time and research both Axel Hägerström and Joseph Raz and absorb some of their views on 'Legal Realism.'
It can be helpful regarding Hägerström to know that he very much answers Kant.
Raz builds on Hart (his mentor) and often answers arguments from Ronald Dworkin even if its not explicity stated.
Moral relativism is not livable. As far as I can tell, no one actually consistently practices such.Actually, what each individual atheist decides about "murder" will be a composite of various cognitive, emotional, and perceptual nuances arising out of their respective brain states along with their ethical understandings and various psychological motivations. Moreover, I'd be more prone to say that the personal Worldview of any one atheist may or may not play into his conceptualization about the immoral nature of "murder."
I don't think you're wholly wrong, BibleBeliever1611, and while I can't say I know your mind, I think I more or less understand where you're coming from. Would it be safe for me to say that you seem to be indicating that the typical atheist has a difficult time in establishing empirically verifiable and objective conclusions about morality, conclusions that hit upon something ontologically Absolute? And with this being the case, they can flounder in presenting something to the rest of us that seems overtly compelling morally?
I wonder if Alex O'Conner is working up the nerve to attempt to directly engage William Craig in debate. Has he done so?When one atheist disagrees with another about morality, it sounds a little like what we find in the following video by atheist and Oxford graduate, Alex O'Conner (a.k.a. 'Cosmic Skeptic' on youtube).
In the 20 minute video below, Alex takes a little umbrage with fellow atheist Sam Harris's view that human morality has some kind of substantial 'objective' quality to it. Rather, Alex thinks human morality is firmly 'subjective.'
Is Alex right in saying that Sam is wrong about the nature of human morality? Well, watch the video and decide for yourself. Or don't decide ...
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When one atheist disagrees with another about morality, it sounds a little like what we find in the following video by atheist and Oxford graduate, Alex O'Conner (a.k.a. 'Cosmic Skeptic' on youtube).
In the 20 minute video below, Alex takes a little umbrage with fellow atheist Sam Harris's view that human morality has some kind of substantial 'objective' quality to it. Rather, Alex thinks human morality is firmly 'subjective.'
Is Alex right in saying that Sam is wrong about the nature of human morality? Well, watch the video and decide for yourself. Or don't decide ...
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Why would you think atheists would agree on morality? They only have one thing in common...
But what I expect to see and am not seeing often enough are instances where moral atheists take other amoral or non-moral atheists to task for their immoral improprieties.
And when they don't, I have to wonder about the moral and ethical systems that atheists think they adhere to
They may offer their evaluation, but frankly, even on this forum, I don't think I see enough disagreement between atheists on various very important points of philosophy that are central to human life. There's too much in the way of atheists doing nothing but fighting Christians OR simply taking a more laissez-faire approach among themselves.Not sure what you mean. You don't see atheists condemning other atheists when they commit a crime? Hmm, I'm sure i've seen that.
Whichever one of several ethical systems that any one atheist thinks he or she holds in his god-given brain.What system is that?
But what I expect to see and am not seeing often enough are instances where moral atheists take other amoral or non-moral atheists to task for their immoral improprieties.
They may offer their evaluation, but frankly, even on this forum, I don't think I see enough disagreement between atheists on various very important points of philosophy that are central to human life. There's too much in the way of atheists doing nothing but fighting Christians OR simply taking a more laissez-faire approach among themselves.
Whichever one of several ethical systems that any one atheist thinks he or she holds in his god-given brain.
This seems to be a novel tack in your thread. Such as?
You mean something like American Atheists firing David Silverman for sexual misconduct?
Or do you mean having a different moral system is inherently an 'immoral impropriety'?