I believe in open communion, that all who are Christians at my church, and who are visiting are allowed to partake of the Lord's supper with us. Athough, my uncles Church, believes in closed communion, where only Christian members of his church are allowed to partake. What are your views ?
Participating in the Eucharist, Communion, Lord's Supper, Breaking of Bread, call it what you will, is a very serious matter that should
never be taken lightly. For this reason, and because participation in the sacrament in an 'unworthy manner' can lead to extremely premature death (1Cor.11:27-30), the participation in the sacrament should be restricted to those who are believers according to the Biblical understanding of what constitutes a believer [see
The Normal Christian Birth by David Pawson - available online from
www.anchor-recordings.com (UK) or
www.Goodseed.org (USA) or from your local Christian bookstore or public lending library] and not 'believers' according to the world's understanding of what constitutes a believer as anyone who is even remotely religious and who subjectively considers themselves to be a 'Christian'.
Therefore, it is my absolute conviction that the sacrament of the Eucharist should 'on pain of death (both temporal and everlasting)' be restricted to those who are believers in the Biblical sense of the term.
Apart from in the Roman Catholic Mass, only in more recent times has the 'Communion Service' been moved to 'centre stage' so that it has become virtually unavoidable for 'visitors' and 'adherents' to participate in the life of the local Body without being 'encouraged' to also participate in the sacrament of the 'Eucharist'.
In former generations the 'Communion Service' was distinctly separate from the main body of the Service with a convenient 'short break' in between to enable the visitors and adherents etc. to 'withdraw gracefully' without any feeling of discomfort or embarrassment about doing so. This would then allow the remaining believers to participate in the 'Communion Service' with the holiness and reverent awe appropriate to the occasion, possessing full understanding of what was actually taking place along with the commensurate spiritual and physical consequences of our respective attitudes and actions (1Cor.11:17-34)
Simonline.