Thanks Victor. I look forward to an enlightening discussion.
I think he (k4c) has addressed many if not all, but the questions and answers tend to get fragmented and separated on a forum. Could you please list out the questions you feel have not been answered in point form and I'll have a go at them.
Welcome back!
K4c has a habit of seeing a post directed to him, and his response has often been a single verse from Scripture that addresses nothing that has been written to him. The material he hasn't answered would total a major tome by now.
No contradiction actually. The Lord did make a covenant with Israel he made it with them 3 days before he wrote the tablets of stone.
And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
... if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me
... an holy nation. These are the words which thou shalt speak unto the children of Israel. .
So Moses went back and summoned the elders of the people and set before them all the words the LORD had commanded him to speak. The people all responded together, "We will do everything the LORD has said." So Moses brought their answer back to the LORD."
Exodus 19:3-7
The covenant was made. Moses then went back to the people and after three days they were brought before the mountain. Some time later perhaps a few more days, the timeline is not clear, the ten commandments were delivered.
Please remember my response addressed this:
The law of God was from creation.
Drawing out a timeline that is consistent with Scripture affirms that Moses was accurate in his statement that the covenant from Mount Sinai didn't exist before himself. The law mediated in his hands wasn't from creation.
I'm not denying that the ten commandments were a part of the covenant with Israel.
That covenant also included the book of the law, that Moses codified from instructions he received while on Mount Sinai.
Quite to the contrary it is part of every covenant God has made including the new covenant; part of everything God does in fact. Part of our loving God is obeying him. The commandments reflect God's nature how could they be left out of anything having to do with Him. This is mentioned many times in both the new and old testaments. God wants us to turn away from sin and transgression of the law is sin.
I see nothing in Scripture that suggests the created reflects attributes of the Creator. Haven't you ever noticed that God never installed His attribute of forgiveness into the law He created? God forgives sin, but the law knows only atonement to reconcile transgressions.
That is why this verse, that contradicts what you suggest, is not a contradiction at all.
Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Genesis 26:5
It didn't contradict anything I suggested. Abraham was charged with a covenant of circumcision and packing to leave Ur of the Chaldees. Do you think these commandments have any applicability to your personal life? Of course not.
"And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments."
Matthew 19:17
Spoken during the tenure of the first covenant (as Hebrews refers to the covenant mediated through Moses), and tenets of the first covenant were listed in Matthew 19:18-21. In response to the rich man turning away when asked to give up his belongings, this discourse took place
25 When His disciples heard it, they were greatly astonished, saying, "Who then can be saved?"
26 But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."
Salvation isn't possible by the actions of man. Righteousness by the law doesn't attain acceptability before God, as Jesus taught in Matthew 5:20. The only righteousness acceptable before a Holy God is His own, imputed to fallen man in His redemption of us.
"And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ."
Revelation 12:17
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
Revelation 14:12
John recorded Revelation, and he also recorded the commandments of God:
1 John 3:23
22 And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.
23 And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment.
24 Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.
John does not call attention to the covenant God delivered us from, and took away according to Hebrews 10:9.
Paul said very clearly:
Do we then make void the law through faith? God forbid: yea, we establish the law. Romans 3:31
Had you continued in the context this verse appears in, you would have seen what the law established by the author was:
Romans 4:3
For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
This is a quote from Genesis 15:6, showing that the law established was the Genesis record, which is part of the law received through Moses. It does not establish the covenant from Mount Sinai. This same author instructed us to cast off the covenant from Mount Sinai in Galatians 4:21-31, and he didn't contradict himself.
God made clear the separation of the old covenant sacrificial law from that of the ten commandments.
To the contrary, God kept the law together as one package that was indivisible.
Numbers 15
15 `One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the LORD.
16 `One law and one custom shall be for you and for the stranger who dwells with you.'"
Paul makes the same point when he charges compliance to the entire book of the law in Galatians 3:10.
10 For as many as are of the works of the law are under the curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them."
11 But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith."
12 Yet the law is not of faith, but "the man who does them shall live by them."
The law charges the recipients with the entire 613
mitzvot it contains, and one infraction violates the entire covenant, a point raised in Galatians 5:3.
2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing.
3 And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law.
4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.
Moses wrote the sacrificial covenant written on parchment skin it was kept on the side of the arc of the covenant, thus betraying it's temporary nature. The ten commandments as we all know, written by God's hand on stone tablets, were kept inside the arc where the presence of God resided. Stone=permanent parchment=transitory. Did Jesus back this up? Absolutely he did?
"For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled." Matthew 5:18
Are you suggesting Christ's propitiation didn't fulfill the law as He promised He would? In the second part of your post you accepted our deliverance from the Ten Commandments as described in Romans 7:6-7, and here you contend He didn't. The stone you suggest is "permanent" is addressed in 2 Corinthians 3, and was anything but permanent.
Be careful not to view any one text as definitive of anything. One should never build doctrine on a single passage.
I take it you don't accept Romans 5:12-14's message that sin existed before the law did, and also that sin isn't imputed in the absence of the law. It is this imputation that eludes your attention, the reason that God delivered us from the law ordained in the first covenant: "
because the law brings about wrath; for where there is no law there is no transgression" (Romans 4:15).
I'm going to simplify this response, as much added after this point speculates on compliance in deference to God's disposition that no one is compliant with the first covenant (see Romans 11:32).
Adam's sin was multifaceted. He had placed something before God, and transgressed the first commandment.
False.
"
death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam" (Romans 5:14). Adam's sole transgression was the commandment given in Genesis 2:17, which you aren't going to find
anywhere codified in the covenant law mediated through Moses.
Are you suggesting God instituted the sabbath at creation and kept it to himself?
Not at all - as I provided evidence to support, there was no repetitive sabbath applicable to mankind in the creation account. That included how Exodus 20:11 is structured. Mark 2:27 shows us that the sabbath was "
made for man", indicating it was not God's rest recorded in the Genesis account. The sabbath was a component of law, and shared its origin with the manna experience - within the lifetime of Moses, as he testified concerning all the law's origin.
The "My rest" mentioned in Hebrews 4 is on many levels.
That is speculation in deference to the narrative. God called it His rest, that remained a promise those charged with the sabbath had yet to attain (Hebrews 4:1). Hebrews 4:4 quotes directly from Genesis 2:2, showing again the origin of God's rest. That is the rest we have entered: "
we who have believed do enter that rest", the reality that was attained by faith in Christ our Redeemer, and we have no use for the sabbath that was cast as a shadow of that reality (Colossians 2:16-17).