Middlemoor said:
seebs, you have to be reasonable. I don't think the five immoralities I mentioned constitute a "huge set" of laws.
But Leviticus is.
Try to understand, I really, really, want to know the truth. I don't just want to be told that something is true. I want to verify it. Like the Bereans, I want to search the Scriptures and see whether what I am told is true.
One aspect of seeking truth is verification. I want to know what the rubric is, so that I can verify that it is reliable.
I do not want to accept a poorly-designed scheme just because it happened to get the right results five times.
I want a description of the distinction between moral and ceremonial laws, one which does not require examples but can describe the
attributes on which we categorize these laws.
If you give me that, then I can use it to see whether the moral teachings it produces from Leviticus are consonant with the words of my Savior.
Without it, though, I see no reason to believe that Leviticus is adding any information. So far as I can tell, you decide in advance what is or isn't moral, perhaps based on other books of the Bible.
Then, if you find agreement in Leviticus, you quote the passage, and if you find disagreement, you ignore it.
That's exactly what I am describing as "useless".
Besides, you only have to decide wether homosexuality is against God's will.
No, I don't.
I'm not gay. I have my own sins to worry about. I don't have to decide anything about homosexuality, or about gay sex.
Using Leviticus and other sources, it should be possible to do that without being confused.
I thought I'd found a way to do this, but now you tell me to use Leviticus, but you won't tell me
how to use Leviticus.
Imagine that, without access to a web site that purports to identify which teachings are moral, I am just reading the book of Leviticus.
I find in the book of Leviticus a passage which appears to condemn some action -- we'll call it X.
How do I determine whether X is ritually proscribed to the Hebrews, or morally proscribed to all mankind?
If I must use another source, why read Leviticus at all, when I could just read that other source?