rahul_sharma said:
Did he equate them with Infinite Shiva? Or He defined Idols as Holy symbols?
Pancharatra Agamas consider idols installed in accordance with scripture as archavataras, the only forms by which God is accessible.
According to Pancharatra, which is an authority to all Hindu schools, including advaita ( see what Shankara says of Pancharatra in his BSB 1.4.42), God takes five kinds of avatars.
1. Vibhava avatar, or the supreme manifestation called the Paravasudeva ( Brahman)
2. Vyuha avatar, the four forms of Vasudeva, Pradyumna, Sankarshana and Aniruddha.
3. Kala/desha avatar like Rama, Krishna etc.
4. Antaryami avatar, in which the Lord take avatar in each one of us, in our soul.
5. Archa avatar, or the idols. Saligrama is considered of of the avatar of Vishnu.
These are not just my views, but Pancharatra literature supports all these ideas. Indeed, idols consecreated in specific ways are cosndiered to be incarnation of the Lord.
rahul_sharma said:
These are Holy symbols ofcourse but not God. They will break one day. We will replace them with new Symbols. Holy place is more than symbol because of many reasons. God was incarnated in mathura, Shiva lingam of Ujjain is equal to Shiva as per scriptuers. Whereas Temple Shivlingam is just a holy symbol which will be replaced with new symbol sooner or later.
Can you replace the idol with anything you want? Any materials? There are well defined rules - just a point to show that there are just not symbolic or aids of concentration.
rahul_sharma said:
i don't agree. I have to see that verse which says this Idol is Krishna and is equal to Krishna rather than Holy Symbol.
What do you mean? The Lord is present everwhere, this is not Christianity.
rahul_sharma said:
God is active even without that symbol. Do you think Krishna will not listen your prayer if this activated holy symbol is missing?
Nope, the Lord does not interfere with your karma.........he will cease to be active for just prayers in all situations.
When you become sick, you got to a doctor right? Or do you just pray? Does Krishna hear everytime?
Similarly, Karma is a process in which the Lord does not interfere under any circumsatnce. Karmic rituals depend on idols and rituals, and they have their place even without attributing God to them.
Have you heard of Satyanayana Puja which is highly ritualistic? Do you know that it is very highly effacious in bringing about the harmony of husband and wife under the most difficult conditions? Do you really get the same effect by mere prayer to Krishna? The answer is NO. The simple fact is each of these puja and stuff transcend mere symbolism, and work with nature and Karma.
We are mere mortals subject to Karma. The Lord himself rarely interferes with your worldly affairs or your prayers. Krishna is the bestowever of moksha, but if you need to surmount worldly problems, he makes himself available to you in the form of idols and stuff, when you worship in specific ways. We cannot dilute everything, you know.