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Faith without works is dead James to and those with saving faith were created fir the purpose of good works that you should walk in them as per Ephesians 2:8-10. No fruit, no root. Jesus cuts off the dead unfruitful branches and throws them into the fire to be burned in John 15:1-8.If you define faith as including works, then it is not faith (Romans 4:5).
Faith without works is dead James to and those with saving faith were created fir the purpose of good works that you should walk in them as per Ephesians 2:8-10. No fruit, no root. Jesus cuts off the dead unfruitful branches and throws them into the fire to be burned in John 15:1-8.
hope this helps !!!
Hence, my point: That many (perhaps most) Reformed and Calvinists are not so because of the denomination, but that the denomination aligns with what THEY believe, and not the other way around —at least, that is one way to put it. I don't believe what I do because I'm Reformed, but it is the closest generally known theological system I can identify with.Exactly.
2 Tim 3:15-17 15 From a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.
Israelite and Jewish children are "sons of the commandment" (bar mitzvah) as they are raised 'under the Torah' or Pentateuch, pre-eminent to 'the law' itself in the litigious sense (e.g. the way they argued against Christ), and predating the 'prophets' (bar Moses), psalms, et al, and NT. Similar is taught to Christian children, those at new missionary churches, etc. The problem is that this teaching typically ends prematurely. i.e. supercessionism.
"Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you." (Deu 4:2)
The first 5 books are the fundamental 'foundation' of Christ. Hence the Lord said, "For if you believed Moses, you would believe Me; for he wrote about Me" (Jn 5:46)-- Deviation from this is where all errors or 'heresy' originates, inc. papal authority, bishops, ministers, reverends, 'teaching elders', doctors of theology, church councils, whatever. These para-religions are not from Christ, thus are inevitably anti-Christ (both lower case and capitalised).
"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. ... And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (Mt 7:21-23)
People at Christ's time were debating about Hillel and Shammai, just like this thread.
The reason Christ taught of a 'Good Samaritan' is because the Samaritans take the above so seriously that the Torah/Pentateuch is followed exclusively. In fact, the Samaritans challenge nearly all the decisions regarding at Jerusalem, from David, Solomon, etc. Similar for the Essenes who penned the Dead Sea Scrolls.
And as we know from the parable, this manifested in the 'good deeds' or 'good works' ("charity") done in going above and beyond to help another man who 'fell among thieves'. Victim to theft is the case for most people living under our current kleptocratic authorities. It goes back to the Serpent and Eve, Jacob defrauding Isaac.
Jerusalem, however was corrupt: Priests, Sadducees, Pharisees, all deviated from the foundation therefore could not see Christ. Christ's rejection of these groups is numerous, even the physical location has been destroyed. The kleptocracy was profiteering and snickering at their congregations expense. The same is true now, except churches are doing the same.
And yet the Lord did not discredit them entirely: "For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." (Mt 5:20)--Indicating that their base principles regarding Scriptural 'purity' and emphasis on the Torah are correct, however their interpretation and teaching (doctrine and system of religion) regarding the 'application' that is in error and will thus yield no fruit. e.g. the vanity of religious ritualism. It is a path of death. -- Nicodemus could not understand Christ for this reason, his presupposition lacked the notion of a physical 're-birth' and other things. Resurrection and a new kingdom was bizarre to him as it was for Christ's disciples. Yet ironically, Zoroastrianism from Persia/Media/Central Asia had already grasped this 1500-1200 BC! In the same way God has repeatedly used Gentiles to arouse "jealousy" in Israel/Judah.
'Calvin's Calvinism' agrees in this principally but deviates elsewhere unfortunately, I believe due to political pressure from the Council of Geneva (Genevan Consistory), political reasons for the purposes of progress ('semper reformanda') at the expense of truth, but also his character/temper. That Calvin was a man and his ideas cannot be taken as Gospel or divine revelation.
He wrote: "By the Law, I understand not only the Ten Commandments, which contain a complete rule of life, but the whole system of religion delivered by the hand of Moses." (Calvin, Institutes)
I repeat the irony: Torah/Pentateuch = "a complete rule of life"
Quoting McMahon:
The Law plays an integral part in the whole schema of redemptive history. Man cannot keep it, and so a Mediator must arise who can keep it and fulfill its requirement. Calvin sees the Law of God as the whole system of religion handed down by God to Moses. The moral Law has its end in Christ, as Paul makes so plain in Romans and Galatians. The Law, Calvin says, makes men inexcusable. If they kept the law perfectly (which none do) then God would be obliged to reward them with eternal life. However, all break the law and have broken the law in Adam. Thus the Law stands to condemn them. The Law also keeps men from doing evil. It restrains them, which is necessary for society to function properly. For believers, though, the Law is used for teaching and for exhortation. “Confronted by the Commandments, we learn how far we are from righteousness.” Thus its final purpose is to provide the pattern by which we must live in perfect conformity to mirror God’s righteousness. The Old Covenant was used as a type of the perfect fulfillment of Christ to come and is completed in him.
(A Short Summary of Calvin's Institutes - by Dr. C. Matthew McMahon, A Short Summary of Calvin’s Institutes – by Dr. C. Matthew McMahon | Reformed Theology at A Puritan's Mind)
This is where Jerusalem, Roman Catholicism, Protestantism, Lutheranism, Calvinism, and Dispensationalists et al are in error. Re-categorisation of 'Mosaic Law' and or hateful anti-semitism. -- "They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land." (Ps 74:8) and the Reformers said: "Set fire to their synagogues or schools" (Luther, on the Jews and their lies)
All of us are born into a certain thought culture that shapes our thinking rightly or wrongly, we are all tainted, errant, heretical, and complicit in the death of Christ in that regard.
My encouragement to all believers on CC is to focus on the fundamentals, to build one's house/life on the solid rock that is Christ: "That ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you" (1 Thes 4:11) -- And placing one's 'faith' and 'hope' in Christ, without dismissing God's original promises.
Blessings to all
Looking at John 3:16 and John 20:31, one question to clarify regarding your interpretation, to see whether you are anticipating revelation by reading Paul into those verses, as I earlier claimed you were doing.
Can you believe that "Jesus is the Christ, the Son of God" without also believing he died for your sins and rose again on the 3rd day for your justification"?
There is a difference between saying
- Faith without works cannot save you, and
- Faith includes works in its definition.
No, one must believe specifically in the Lord Jesus Christ, that He died and arose so that men might not perish but have everlasting life.
God bless.
So just show where in john 3:16 there is more than "just believing." That's all you have to do.
God bless.
Hence, my point: That many (perhaps most) Reformed and Calvinists are not so because of the denomination, but that the denomination aligns with what THEY believe, and not the other way around —at least, that is one way to put it. I don't believe what I do because I'm Reformed, but it is the closest generally known theological system I can identify with.
I think it is a mistake to identify or represent the Reformed and Calvinism by Luther and Calvin. You are right that the fundamentals are the point, but the denominations have migrated quite a distance from the old political stances.
And I don't know any believers personally, that I know to hate the Jews.
This, I love: "All of us are born into a certain thought culture that shapes our thinking rightly or wrongly, we are all tainted, errant, heretical, and complicit in the death of Christ in that regard.", though I have to say it is not only because of thought culture. It is one of my pet peeves, that one denomination looks down on another as though "we have it right". If God is omnipotent and infinite, and we are not, none of us has it quite right. And all of us are cultic in some respects.
the atonement is limited to the elect of those chosen before the foundation of the world and the rest are chosen/elect to eternal damnation. it has nothing to do with receiving anything since neither the elect or damned have any choice to come or not. they were either predestined to come to Christ or be damned eternally.
That is where the modern Calvinist deviates from the bible. A lack of understanding of election and predestination.
The bible is replete with accounts of men choosing between obeying God and others turning away from God.
So that is what you are believing in, then you have to agree that John 3:16, together with John 20:31, cannot be the gospel that saves today.
So that is what you are believing in, then you have to agree that John 3:16, together with John 20:31, cannot be the gospel that saves today.
John 3:16 says Israel must believe in the identity of Jesus, that he is the Son of God (John 20:31).
It says nothing about Israel needing to believe that Christ died and rose again on the 3rd day.
the atonement is limited to the elect of those chosen before the foundation of the world and the rest are chosen/elect to eternal damnation. it has nothing to do with receiving anything since neither the elect or damned have any choice to come or not. they were either predestined to come to Christ or be damned eternally.
Scripture is clear that Peter, for example, believe in the former but not the latter, during Jesus's earthly ministry, the key verses are found in Matthew 16
13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
15 He saith unto them, But whom say ye that I am?
16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Yes I'm completely against the doctrine of double predestination by calvin. Even he said it was horrific. Would you like me to quote him ?I'm really unsure if you believe what you say here, or if you are trying to prove what is wrong with Calvinism. From other things you have said, I'm thinking you must mean to criticize Calvinism here, but if so, your representation of Calvinism is mistaken. The Elect and Damned most certainly DO have a choice whether to come or not. The fact that their choices are predetermined does not negate that they are indeed real choices.
Both the elect and the reprobate always choose not to come, choosing according to their inclination, until God changes the heart (and thus the inclination) —something that God does to the elect only.
I already did in my other reply to you here What is wrong with Calvinism ?
And on this we still disagree: believing in Christ is the only thing one must do in order to be saved in an eternal context.
Because Salvation is a result of the Work of Christ, not the work of men, and not the Work of Christ plus the work of men:
John 3:9-16
King James Version
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Nicodemus asks the question "How can these things be." This is asking, "How can man be born again (from above, born of God)?"
Christ's answer: The Son of Man must be lifted up.
Entrance to the Kingdom of God is by being born of God. While it is assumed by some that because Christ states men must be born again that means it could happen at that time (and before) we have to remember that no man could "believe" in Jesus Christ as the Risen Savior because the Gospel still remained a Mystery.
Christ taught men must believe in Him, and just as being born again was not possible yet, even so the very belief in Christ necessary for Eternal Redemption was not available yet.
So Christ's teaching is very clear: one can only be born again (thus enter into the Kingdom Christ came to establish through His vicarious death) through the Sacrifice of Christ (v.14) and belief in Jesus Christ.
Christ did the dying, we do the believing.
And believing became possible through the Ministry of the Comforter (John 16:7-9; Ephesians 3:4-5; 1 Peter 1:12).
Paul also reiterates this Basic Gospel Principle:
Acts 16:29-31
King James Version
29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
30 And brought them out, and said, Sirs, what must I do to be saved?
31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Eternal Redemption is achieved by Christ alone:
Hebrews 9:12
King James Version
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
God enlightens the natural mind to the spiritual truth of the Gospel by the Spirit, man merely acknowledges this truth in belief and he is saved. Being born of God, born from above, and born again is a result of Christ's Work (John 3:14; 1 Peter 1:3), not man's.
If I take a bucket of ice-water and throw it on an unsuspecting person on a hot day there is a response to what I have done. So too, when the Comforter enlightens the natural mind there is a response. Many will reject this enlightenment, but some will believe and recognize their condition and the judgment that they are faced with.
The fear of this judgment is a healthy fear.
It is a direct statement to the Mystery of Christ.
God's promise to Abraham was the veiled Gospel, and we can understand, unlike Abraham, why Abraham's Seed would bless all families of the earth.
So too, Christ's teaching during His earthly ministry is still speaking of the Gospel Mystery.
Perhaps I am not understanding (again, lol) what it is you are trying to say.
Christ was made under the Law and ministered within the Law during His earthly ministry, and was not revealing the Mystery of the Gospel.
When Jesus spoke of "doing truth..."
John 3:18-21
King James Version
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
...He is still calling men to believe in Him.
The "Light" is Himself, and that is what men are called to come to. The truth.
But men are condemned because they do not believe in the Name of the only-begotten Son, not because of general evil.
The Law was meant to lead men to the conclusion they were in need of a Savior, not meant to create a works-based salvation they could accomplish themselves.
Galatians 2:21
King James Version
21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
This is a general truth: God will judge all men, and their words and deeds will be judged.
That doesn't change the simple statement of John 3:14-16:
John 3:14-16
King James Version
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
The only thing required is that men believe in Jesus Christ. That's it. That is why Christ came, to die in the stead of the sinner that the sinner might, through belief in the Name of Jesus Christ—remain no longer in condemnation.
And we see the same thing in John 5:
John 5:21-24
King James Version
21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22 For the Father judgeth no man, but hath committed all judgment unto the Son:
23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
How do we honor the Father?
John 20:31
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
So what else must men do in order to have Eternal Life?
God bless.
There is nothing in your response that shows anything but believing in John 3:16.
And I responded to your address of my comments:
God bless.
That Jesus was the Christ (the prophesied Messiah) was revealed to them by divine revelation.
Peter preached the Gospel of Christ from Day One:
It's horrific, no doubt. But it is logical. The problem I have with it is the view people have of it. God did not create the reprobate primarily for the purpose of condemnation, but (rather obviously, it seems to me, since we know he is love, and since he says such in Romans 9) for the purpose of showing his glory, power, justice and loving mercy to the elect. "Double Predestination" is only the logic, and reliable enough, but not the whole story any more than OSAS is the whole story.Yes I'm completely against the doctrine of double predestination by calvin. Even he said it was horrific. Would you like me to quote him ?
You did not quote Calvin on that particular topic - but I did so much earlier on this thread, Notice: I am not going to spend the time to find it now!It's horrific, no doubt. But it is logical. The problem I have with it is the view people have of it. God did not create the reprobate primarily for the purpose of condemnation, but (rather obviously, it seems to me, since we know he is love, and since he says such in Romans 9) for the purpose of showing his glory, power, justice and loving mercy to the elect. "Double Predestination" is only the logic, and reliable enough, but not the whole story any more than OSAS is the whole story. Why believers insist on treating it as if it was a doctrine only as bare bones is beyond me.
I urge you to review the previous 149 pages. Lotta great stuff to read I tell ya.
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