I think it has been well-established as truth, or I wouldn't believe it. The arguments and evidences for God are many and sound and may be discovered in a host of books, videos and websites that explain the arguments and evidences. Now, you may reject it all as "opinion," but it nonetheless exists and properly satisfies the rules of logic and the principles of reason and evidence against which such things are assessed. Until you can demonstrate that it all fails to do so, you are the one exerting an opinion and may well be foolish and self-deceived.
Classic burden-shifting, and off-topic to this thread. Let's keep the discussion to your theology, in the absence of your ability to demonstrate that gods exist.
As I said, in the absence of any good reason to think otherwise, it's as good a reason as any.
Well, as I said, there are good reasons in abundance to think God exists. But they are good, not just if you happen to think that they are, but in their conformity to a more objective standard, which I have mentioned a couple of times now. Until you've shown that the reasons for belief in God truly fail to meet this objective standard, your rejection of it is unreasonable.
Again with the burden-shifting. If your particular "God" could actually be measured, in some objective manner, it would be all in the news, and we would not be having this conversation.
An objective measure? Of what sort, exactly? Deductive reasoning (which is an objective measure) points directly to God, as the Kalam Cosmological Argument demonstrates.
The KCA is built on speculation and presupposition, and does not directly point to a 'god', and certainly not a personal/biblical-type 'god'.
God's holy justice demands the punishment of our wickedness. This is at the core of what justice is. But the demands of God's justice are so high no one of us could ever fully satisfy them - not the serial killer nor Mother Theresa. Only God, in His perfection and power, could ever make full atonement for our sin. And since God is also loving and merciful, He paid the penalty of our sin for us, suffering and satisfying the full extent of His justice on our behalf. Thus, God's salvation of vile sinners does not ignore or circumvent justice but meets it head on, satisfies it, and as a consequence is able to extend to us all mercy, forgiveness and love.
Then this is not justice as the word is commonly used. In a court of law, would you expect to be held accountable for things beyond your control? For things that others have done? No? Not in my country, at least.
If you're looking for a very exhaustive, philosophical definition you can find one here:
www.reasonablefaith.org
Been there; more presuppositional than philosophical.
Why would you expect the natural to comport with the supernatural? The material universe is to God what a clay pot is to the potter who made it. Do you expect the clay pot to possess all the attributes and abilities of the potter? Obviously not. The potter can do an enormous number of things of which the clay pot is not capable. So, too, with nature and the God who made it.
Define "supernatural" in a manner that might differentiate it from "imaginary".
Well, obviously, I don't think the theory upon which you're relying is the best explanation of the human moral sense. I think a Moral Law Giver makes more sense.
Is this that same "moral" law giver that lets serial killers and rapists go to heaven yet burns others for reasons beyond their control? Does this 'moral' law giver idea provide any explanatory power greater than opinion?
Well, "compelling" is a pretty subjective and shifting standard. What is compelling to one person is not necessarily compelling to another.
I can only speak for me. I do not find it compelling.
Exactly. Though, if they reject God's atonement for their sin, they will spend all of eternity paying for their sin themselves.
But if they do accept it, then all of that raping and killing is dismissed. I still do not see this 'justice' previously spoken of.
No. Justice is satisfied. God has made sure of that. What you're really objecting to, it seems, is God's mercy. Apparently, you think God
I think gods are fictional.
should be as unmerciful as you are. I'm very glad He is not. Maybe one day you'll be, too.
I am only objecting to the equivocations. I understand that your theology, while claiming to be 'just', is morally bankrupt.
Yes, it is wonderful how God stoops down even to the vilest of people and offers them mercy, grace and forgiveness! How good He is!
...while he burns others for reasons beyond their control.
Going back a post or so to an outstanding claim that you made...
Sure you can. It isn't that you lack the capacity to believe. You exercise faith in all sorts of things every day. You just haven't chosen to do so toward God.
Try it yourself. Choose to believe that gods are only characters in books, right now.
Let me know when you have done so.