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What? Nothing about salvation being conditioned upon faith?The Gospel is that Christ came to earth, lived a sinless life, shed his blood at the cross, died, rose again to save us from our sins.
The Gospel is that Christ came to earth, lived a sinless life, shed his blood at the cross, died, rose again to save us from our sins.
The traditional Calvinist answer would be repent and believe the Gospel. Repent is important, because Reformed are concerned that some Christians teach salvation by belief without any effect on the person.What? Nothing about salvation being conditioned upon faith?
How would a Calvinist answer the question "What must I do to be saved?", and does it match Paul's answer in Acts 16?
to a Calvinist what is the gospel?
to a Calvinist what is the gospel?
These points do not deny the Scriptures which speak of Jesus as dying for the whole world, but interprets those verses in light of those like the ones quotes above. (world is meant in the sense of inclusivitey; men from every nation, tribe, and tongue).
interesting.The traditional Calvinist answer would be repent and believe the Gospel. Repent is important, because Reformed are concerned that some Christians teach salvation by belief without any effect on the person.
Of him all the prophets speak, that all who believe in him recieved the forgiveness of sin through his name (Acts 10:43)
In Calvinism there is no ecclesiastical authority that is an agent of salvation. Salvation is not based on your own efforts but the Soverign will of God, as he told Moses, 'I will have mercy on whom I will have mercy'. From the womb, before you were born, even before the foundation of the world God knew the elect. Christ alone, grace alone, Scripture alone the Calvinist sees salvation as a once and for all time where God's Soverign will, mercy, justice and man's fallen but definitive will come together by the will of the Father, the sacrifice of the Son, through the power of the Holy Spirit to the glory of God.
That idea does not fit with the rest of the Calvinist's position mentioned in post #4why would world not mean every single person in whole world?
What Is the Gospel?
by R.C. Sproul
"There is no greater message to be heard than that which we call the gospel. But as important as that is, it is often given to massive distortions or over simplifications. People think they’re preaching the gospel to you when they tell you, ‘you can have a purpose to your life’, or that ‘you can have meaning to your life’, or that ‘you can have a personal relationship with Jesus.’ All of those things are true, and they’re all important, but they don’t get to the heart of the gospel.
The gospel is called the ‘good news’ because it addresses the most serious problem that you and I have as human beings, and that problem is simply this: God is holy and He is just, and I’m not. And at the end of my life, I’m going to stand before a just and holy God, and I’ll be judged. And I’ll be judged either on the basis of my own righteousness–or lack of it–or the righteousness of another. The good news of the gospel is that Jesus lived a life of perfect righteousness, of perfect obedience to God, not for His own well being but for His people. He has done for me what I couldn’t possibly do for myself. But not only has He lived that life of perfect obedience, He offered Himself as a perfect sacrifice to satisfy the justice and the righteousness of God.
The great misconception in our day is this: that God isn’t concerned to protect His own integrity. He’s a kind of wishy-washy deity, who just waves a wand of forgiveness over everybody. No. For God to forgive you is a very costly matter. It cost the sacrifice of His own Son. So valuable was that sacrifice that God pronounced it valuable by raising Him from the dead–so that Christ died for us, He was raised for our justification. So the gospel is something objective. It is the message of who Jesus is and what He did. And it also has a subjective dimension. How are the benefits of Jesus subjectively appropriated to us? How do I get it? The Bible makes it clear that we are justified not by our works, not by our efforts, not by our deeds, but by faith–and by faith alone. The only way you can receive the benefit of Christ’s life and death is by putting your trust in Him–and in Him alone. You do that, you’re declared just by God, you’re adopted into His family, you’re forgiven of all of your sins, and you have begun your pilgrimage for eternity."
LIGONIER MINISTRIES BLOG
no offense as i realise R C Sproul is revered in Calvinist circles but would love to hear peoples own thoughts on things.
Faith has a wide possible range of meanings. See e.g. James 2:19 "Even the demons believe—and shudder." Saving faith is associated with repentance. Not in the legalistic sense that God has a checklist with every sin and we're in trouble if we forget one, but in the sense of changing direction to being a follower of Jesus. If we're to square Paul's concept of justification by faith with Jesus' teachings, then I think we need to equate having faith in Jesus with being a follower of Jesus.interesting.
how can one believe and it not have an effect.
My opinion is, C.H. Spurgeon was spot on when he said;
View attachment 239797
Google the sermon if you want the context, but I suspect no desire.
Faith has a wide possible range of meanings. See e.g. James 2:19 "Even the demons believe—and shudder." Saving faith is associated with repentance. Not in the legalistic sense that God has a checklist with every sin and we're in trouble if we forget one, but in the sense of changing direction to being a follower of Jesus. If we're to square Paul's concept of justification by faith with Jesus' teachings, then I think we need to equate having faith in Jesus with being a follower of Jesus.
thank you for all of what you posted. i have only quoted this small portion as it pertains to what i am currently most interested in about the Calvinist worldview.
why do you think world does not really mean every single person in the world in those verses?
why would world not mean ethevery single person in whole world?
i wonder what that phrase 'the world' means in the original language?
That idea does not fit with the rest of the Calvinist's position mentioned in post #4
interesting.
how can one believe and it not have an effect.
that makes me think why would a person need Jesus at all if they are elect. being elect from the beginning of time seems to be the only qualification needed.
i'm not trying to be flippant just trying to get some of the concepts.