Dispy
Veteran
- Jan 16, 2004
- 2,551
- 32
- 94
- Faith
- Non-Denom
- Marital Status
- Married
- Politics
- US-Others
nancy70x7 said:Dispy,
No, what you said was that you believe the Dispensation of Law was interrupted by the Tribulation. Proof follows.
This is from your first post to this thread:
The present "church age" (dispensation of grace) didn't start until after the setting aside of Israel after the stoning of Stephen.
It was the Tribulation that started at Pentecost (Acts 2:15-20), not the church age .
Now you're saying:
I do believe that I did say that the Dispensation of the Law was interrupted by the Chruch age.
Which one interrupted the Law Age? Was it the Church Age or the Tribulation? You need to make up your mind, bro.
When God set the nation of Israel aside, it 1. Interrupted the Tribulation and also the dispensation of the Law. Also, 2. It ushered in the dispensation of grace (the Church age) with the raising up of Saul/Paul. So, in effect the Dispensation of the Law was interrupted by the Chruch age.
Jerry Shugart said:Whatever else you believe, you must believe that the Holy Spirit was given in His indwelling/abiding ministry at Pentecost. Consider Acts 11:15-17. This proves that the Holy Spirit fell upon both groups - Jews In Acts 2 and Gentiles as well in Acts 11. Both groups were BAPTISED WITH THE HOLY GHOST.
Don't have a problem with that.
Jerry Stugart said:As to your question regarding the Joel passage (and Dispy, you seem to be inordinately fixated on this passage to the exclusion of all others...BAD HERMENEUTICS, BRO!), consider this:
Jerry Stugart said:That Peter means for his hearers to understand that he is using the Joel passage as an
illustration is made clear by three obvious facts.
First, none of the things that Joel speaksof, i.e., prophecy, dreams, visions, blood, fire and billows of smoke, the sundarkened and the moon [turned] to blood took place (Joel 2:28, 30, 31). Second, none of the things that did take place on Pentecost, the sound of a mighty
rushing wind, tongues of fire, speak[ing] in other tongues (Acts 2:24), are mentioned by Joel.
Third, the application of Peters sermon focuses on personal salvation (Acts 2:38, see
also 2:40). There is no offer of the kingdom, no promise of Christs return, and no promise of national salvation.
I am going back to Joel 2:28-32 because that is what Peter is talking about. I am not reading other passages into it. What is wrong with that!
When Peter uses the words: "THIS IS THAT...," HOW can that be an illustration????????
At Pentecost, Peter is telling his hearers that the Tribulation has started, the signs were beginning to appear and of the things that still must come to pass. He didn't know,at that time that the Tribulation would be interrupted.
In Acts 3, Peter is still talking to the same group of people. In verses 19-21 he is telling them what they must do (both individually and nationally) in order for Jesus to return.
Peter IS making an offer of the kingdom in those verses. PLEASE go back to my post #10 that I wrote to Nancy. That should answer your "Third" above.
Jerry Shugart said:In spite of the observations above, many continue to see Pentecost as a fulfillment ofJoel 2. Can Peters introductory statement, this is that which was spoken of by the
Jerry Shugart said:prophet Joel, mean anything less than a fulfillment? While it is true that Peter does use the demonstrative pronoun to introduce a fulfillment (Acts 4:11), that is not his only way of using it. In 1 Peter 1:25b, Pete appends to a quotation from Isaiah the explanation that, This is the word that was preached to you. Certainly he means, This is the kind of word that was preached to you (i.e., an everlasting word). He does not imply that Isaiah 40:68 was fulfilled in the congregations to whom he was writing. The context must determine usage and Acts 2cannot be a fulfillment.
The reasons for taking Peter to mean that the events of Pentecost are like what Joel
spoke of are both exegetical and theological. First, Joel speaks of an outpouring of theSpirit on Judah (see Joel 2:28 with the repeated use of the your to describe the allflesh which will receive the outpouring of the Spirit. Joel 2:32 speaks of Mount Zionand Jerusalem as the recipients of deliverance. Judah and Jerusalem are mentioned in Joel 3:1).
Second, the events spoken of in Joel 2 that precede the outpouring of the Spirit have
not been fulfilled. The heavenly wonders of Joel 2:30, 31 did not take place on Pentecost.The judgment of the Gentiles and the restoration of the land of Israel that follow theoutpouring of the Spirit (Joel 3) have not been fulfilled.
Third, Peter does not specifically say that Pentecost fulfills that which was spoken
by the prophet Joel. The experience of Pentecost does not touch upon all that Joel predicted.
Fourth, the outpouring of the Spirit on Pentecost was for the formation of the Church,
the body of Christ. It is similar to but distinct from the outpouring of the Spirit upon repentant Judah. The outpouring of the Spirit on Pentecost is viewed as the fulfillment of the baptism of the Spirit and the beginning of the Church (Acts 1:5; 11:1517). The Scripture makes careful distinctions and the interpreter should observe them at all times. If the predictions of Joel 2:3031 are to be taken literally, then some qualification has to be made to Peters statement, This is that. No matter what qualifier is chosen there is room for debate. Over all it seems most satisfactory to understand Peters words as This is like that which was spoken by the prophet Joel.
Excerpt from a larger body of text found at http://www.chafer.edu
Look under "Back Issues" of the CTS Journal. It is from Volume 1 No. 1, and is titled "A Doctrinal Study of Acts 2:14"
I hope this convinces you of the error of your interpretation.
None of the above convinces me that my view is wrong. Much of what chafer states is opinon, and speculation as to what Peter's quoting of Joel 2 means.
Jerry Stugart said:If you choose to continue in your abberant belief concerning the events of Pentecost, please do not identify yourself as a dispensationalist. Dispensationalists do not believe that the Tribulation started at Pentecost. For you to claim you are a dispie just gives ammo to people like Augustine_Was_Calvinist, who lives to discredit dispensationalism. You make him salivate, I'm sure.
I AM A NON-DENOMINATIONAL DISPENSATIONALIST IN THE LIKES OF PASTORS CORNELIUS R. STAM AND PAUL SADLER!!!!
God Bless.
Live Well, Laugh Often and Love the Lord!
Upvote
0