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What is freewill?

Grip Docility

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@childeye 2 I said I would bow out. Yet, I posted again. You have been kind to share your views and reply in direct response to mine. I am absolutely terrible at not sounding gruff in reply when things get deep! The Mic is all yours. You get the closing remarks in the matter of discussion with me. Thanks for your patience.

All Love in Jesus Christ to you, who rests in Jesus Christ.
 
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Mark Quayle

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James 1:5 Now if any of you lacks wisdom, he should ask God, who gives to all generously and without criticizing, and it will be given to him.
This verse wouldn't mean much, but James chapter two is mercurous in the matter of DISTINGUISHING ONE PERSON FROM ANOTHER. It is infinitely clear that Partiality shown from those LIBERATED is INSTANT condemnation by all 613 points of the Law.​
Write this last sentence in other words, or explain it, please. I don't know what you are saying.

And I don't see any sequence of thought between your James 1:5 and you comment about James 2's teaching on distinguishing on person from another. And I don't see how you relate that to the below.
Galatians 6:7-8: "Do not be deceived: God cannot be mocked. A man reaps what he sows"
This statement that we are not responsible for our choices...
What statement that we are not responsible for our choices?
Galatians 6:7-8: "Do not be deceived: God cannot be mocked. A man reaps what he sows"

This statement that we are not responsible for our choices... it is not only scripturally invalidated, but it leads to the summation that God didn't need to die on the cross for any reason whatsoever. This literally turns all of God's struggles with Mankind into nothing more than method acting. It isn't anything like what scripture teaches.

We are freed from our guilt of SIN, because God eradicated the Condemnation of The LAW within His own flesh.

This very direction of Logic states that God is Guilty of ALL evil, because HE created us and thus He died as He should have because He is guilty for the creation of all that Rebelled against Him. That is the only logical conclusion of this reasoning.
Which direction of logic is it that states that God is guilty of all evil?

That God is, logically, the first cause of everything else is the only logical conclusion available here. That it makes him guilty is self-contradictory. By definition God cannot be guilty, so your sequence of thought is in error. Sin is rebellion against God. God can do whatever he will, and it is not rebellion against himself.
Should I sue my parents for existing if I am unhappy?

God is not culpable in any way, shape, fashion or form for any single drop of wickedness that exists within creation. This is why tampering with the Truth that God imbued Creation with a Will that makes Creation FULLY culpable for it's failures is tampering with the ONUS of Wickedness.
Who says man does not have a will that makes him fully culpable? Not me.
It's either (Unfettered Will capable of Genuine Rebellion) or any drop of Divine Decree into the matter, makes God an author of Sin. This isn't a mistake. This is the logical conclusion of Divine Determinism.
Sorry. Wrong. Faulty reasoning. But I do say that God caused that there be sin. It was no mistake, and everything that comes to pass subsequent to God's creation is by that intelligent and omniscient will, CAUSED INTENSIONALLY.

But the notion that anything can happen apart from Divine Decree logically renders God impotent and ignorant. That reasoning reduces to a god that is not first cause after all. That "god" is not God.
If mankind is not "Culpable", then mankind has no need to be forgiven or shown grace. It's not a positive theological conclusion in my opinion.
Who says mankind is not "Culpable"? Not me.
We can step apart from the Puppet analogy. No need to apply human logic to this matter.

If humanity isn't culpable for humanities failings initially caused by Satan's deceit, then what responsibility does humanity have for any and all crimes against one another and especially God?
Strawman
If culpability isn't a thing... what purpose did Jesus die for?
Strawman
If Satan isn't culpable for Satan, then did not God JUDGE him unjustly?
Strawman. Satan is culpable for Satan.
If the Goat is not the Goat, and all Goat behavior is on God's very Head, where does the final conclusion arrive in reference to the Spotless Lamb?
Brother! Are you answering someone else? I don't get this. I'm not saying these things you against which you are arguing.
 
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childeye 2

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1 Samuel 15:23 For rebellion is like the sin of divination, and defiance is like wickedness and idolatry. Because you have rejected the word of the Lord, He has rejected you as king.

God speaks of Onus all throughout scripture. Another word for Onus is Culpability. God certainly decided who was culpable for the fall. When He walked this earth, He made it clear that Satan had been judged. He specified that Satan would strike His heal and He would crush His Head (Power) in Ga' Eden and according to Scripture, it will result in Satan's Termination of Existence at some point (Ezekiel 28 isn't shy on the matter). There are two most likely fates for those unknown souls that will be cast into Ga-Hinnom. Eternal Conscious Torment or Destruction of their very soul.
According to Paul who was Saul, the creature/creation was made subject to vanity not willingly. The judgment that proceeds from Satan who had the power of death, is reproved by the Truth of God's righteousness testified to by the Holy Spirit. A righteousness that came down and shined the Light of God's incorruptible Love into the darkness.

Hence Jesus taught: Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Jesus is talking about hypocritical judgments that end in self-condemnation.

This is the scenario that I find myself in. I did things I now sincerely regret, which means I know something now that had I known then, I would not have done them in the first place. I was blind. Personally, I don't see onus as equal to culpable. Onus is like responsible for a failure. Culpable to me implies having known better and doing it anyway. Rebelliousness is like deliberately doing what you're told not to do.

I'm not blaming dung for being dung, and I'm not blaming the nose for the stink. I'm trying to parse the semantics here and since the devil = accuser/slanderer, he is pursuing vainglory when trying to find fault.

I therefore must note what Jesus said: Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

I don't see how Satan could have chosen to abide in the truth according to what Jesus said above; "because there is no truth in him", and I take that to mean he did not comprehend the Light. Moreover, I notice that Jesus is revealing that whoever is fathered by the devil also has the same predisposition affecting the will as Satan does.

To be judged by what measure I use to judge others is just.
I'm Damned, according to your very words. By my usage of Scriptures interpretation of Judgment, that isn't Just Judgment. God is the 3 witnesses that will Judge, on the final day. Do you think God is going to play duck duck goose with the Eternal Souls of mankind? Does His Judgment have no foundation? Is Culpability not important, by God's own scriptural standards? He specifies that He alone is worthy to properly judge.
How are you damned by my words? I said: "I see a scenario where it's no one's fault that they are who they are. I would therefore think the damned are those that find that unfair."

I believe God would want all men to be saved and come to the knowledge of the truth. So, to me culpability is the guilt that remains when one can't comprehend the Christ whose blood was shed to purge our conscience and make us innocent and blameless. I therefore believe the Holy Spirit reproves the world of not believing in the Christ.
When the Lord searches our Hearts, is culpability not present? I'm almost reading that you don't see mankind as having autonomy of being. It's almost a way of saying... we are mere puppets on cosmic strings. I'm confused. Am I misreading you?
God will say if culpability is present or not. I imagine He also finds hearts that are selfless. Searching the intentions of the heart implies one's intentions towards others.

It's autonomy in the moral/immoral paradigm where I have problems.

My reasoning is this--->I don't see being manipulated by lies that lead to death as being autonomous. ---> I believe every temptation to sin must be based on a lie. ---> Therefore, I believe a free will is a will free from sin, ---> which I attribute to The Holy Spirit of Truth.

I acknowledge that the Holy Spirit convicts me of sin. So, when someone says it's our free will to sin and our free will to not sin, it's like they don't recognize we're subject to knowledge and ignorance, and that the image of God we hold to be true will define the terms.

So, God planted good seed, His enemy the devil planted tares. A good tree bears good fruit, a bad tree bears bad fruit. A bad tree can't bear good fruit and a good tree can't bear bad fruit. I am of my Father and His works I must do, You are of your Father and his works you will do.


Compassion and Culpability are not divergent. Compassion is applied to show mercy, where culpability is found.
In your view, what is the difference between culpability and a guilty conscience? What about cowardice? I would think we are culpable/guilty of cowardice when we turn away from compassion. To me, courage is a virtue, virtue is a power, and cowardice is the absence of that virtue.
Grace is the Face that Love wears, when it encounters Brokenness.
How can something be Broken, if it is in it's "intended" state? There is a major difference from saying, "I know I'm broken, thank you for Loving me, God", than saying "I'm without responsibility for who I am, Love me.". IMO
When I read this a thought occurs. If Satan plants some tares amidst the wheat God planted, I'd say it's in its intended state according to the works of the devil, but not in its intended state according to God.


I agree with you, on this matter. However, there is one issue. God did assign Onus to Satan for this. Satan decided to go that route. What favors does it do to pretend that God Himself didn't rebuke and Judge Satan?
It doesn't do favors to anyone to practice pretense or guile.

Pride goeth before a fall.
As a creature, I can't say I didn't go the same route as Satan did to some extent. I can't say I would have fared better had I been in his shoes (if he wears shoes). He has become a byword of who not to be like. So, to understand how he fell is a source of humility.
This is the Man Made teaching of Limited atonement, Total Depravity, Unconditional Election, and Irresistible Grace.

I don't think so. Note that 1 Corinthians 1:27 says,

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; <---That would qualify as a condition.
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: <--- And this would qualify as a condition.

But my point is that the Gospel is the power of salvation which made me believe from the heart, I never decided anything with my mind because it was a revelation. I've never met anyone who believed, who wasn't moved by the Holy Spirit to believe from the heart.

1 Corinthians 12:3
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

And 1 Corinthians 1:21 says,

21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

And why?

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord.

Romans 1:16-17 also calls the Gospel a "revelation of God's righteousness revealed from faith to faith".

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17 For therein is the righteousness of God REVEALED from faith to faith: as it is written, The just shall live by faith.

It's impossible to miss. I saw this when you misquoted Romans 9, void of the 40 plus chapters of scripture in the Old Testament that are required to properly utilize it. This is saying that God randomly chose the saved and then randomly chose the damned.

This is most egregious in my opinion, because most people that believe in this doctrine insist on ECT. This directly means that God Purposefully created Beings for the sole purpose of Eternal Suffering to Glory Himself. God isn't only throwing this people into ECT, but they wouldn't have existed if God hadn't have created them. It's like saying that a person creates a person to Eternally Torture them. That doesn't align with the revealed Character of God, through Jesus Christ. This teaching is inadvertently saying that God is Love, but also likes to Torture people. It doesn't line up with God's revealed Character of Being, IMO.
I once had this debate where I mentioned that Jesus was crucified by wicked men, and others were saying he was crucified by God because God sent him to be crucified. My point is we shouldn't conflate God's foreknowledge of events with the events otherwise anyone can claim every horrific act was God's doing.
You seem to be uncomfortable acknowledging the Culpability of Satan that God Himself assigned, as a supposed act of being "Merciful". Yet, it appears that you have no issue with God bringing into Being Sentient Beings for the Sole purpose of eternal Torture? This is a sharp contrast. One, makes you appear benevolent, the other strips God of His benevolence. There's a severe doctrinal matter here. Am I misunderstanding you?
I believe culpability implies one knows what they are doing is wrong and they do it anyway. I have no problem saying Satan had a false image of god that was vain that led to his fall. I have no problem saying Pride goeth before a fall.

But I don't believe Satan knew he was deceived within himself. I think his vainglory grew because of his station and he got too big and fell. Pride is like a blindness. Moreover, I think we've all done the same thing in some degree, in our blindness. So, I find it self-condemning to imply he knew what he was doing.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

childeye 2 said:
I'm not sure what you mean. It doesn't bother me to talk about how pondering a vain image of god is not pondering God. Actually, I love to talk about it because it glorifies God.
God's Heart is Grieved by the possibility of the Wicked never Repenting. He is severely upset and grieved by the matter from Genesis to Revelation. I don't see how discussing something that upsets God is glorying God.
Believe it or not, The Gospel itself is talking about the vain image of god that corrupts the soul.

Jesus is the True Image of God sent by God so as to believe in and be saved and healed from this vain image. His Holy Character is the quickening Spirit, right?

The Gospel is saying that there is a false image of god in the world, that sickens the soul and leads to wickedness and all sinfulness, and death. It is God's will to talk about it.



Israel was "Chosen". They were called THE CHOSEN PEOPLE OF GOD. These Chosen people had numbers within them that indeed had a MOST vain image of God that wouldn't allow them to recognize Him as He stood before their very faces, in PERSON. It's very dangerous to tamper with scriptures true meaning of the words "Election" and "Chosen". IMO
The way I understand it is Israel was chosen to bring forth the Messiah into the world.
Scripture reveals this matter. This isn't actually a personal study of scripture on this matter. This seams like a safe, non answer.
I'm just saying as a matter of honesty, The Holy Spirit rebukes Satan, not me.
 
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Grip Docility

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Write this last sentence in other words, or explain it, please. I don't know what you are saying.

And I don't see any sequence of thought between your James 1:5 and you comment about James 2's teaching on distinguishing on person from another. And I don't see how you relate that to the below.

What statement that we are not responsible for our choices?

Which direction of logic is it that states that God is guilty of all evil?
If we don't have Fully Unfettered independent Will, apart from God's will, without any frilly Theological terms attached in between it leaves the burden of Wickedness on God.
That God is, logically, the first cause of everything else is the only logical conclusion available here.
God has never not existed for sure. Agree. God is Infinite and there is and never will be any other, for sure. Nothing in all of existence would exist if not for infinite God.
That it makes him guilty is self-contradictory.
If any drop of God's will is utilized to explain why wickedness exists, apart from saying "God gave us FULLY UNFETTERED WILLS from His Will to ensure the ability to produce Sincere Love"... it then goes forward to suggest that wickedness was God's will. God doesn't do that.
By definition God cannot be guilty, so your sequence of thought is in error. Sin is rebellion against God. God can do whatever he will, and it is not rebellion against himself.
God is not "innocent" because He is "God". God is innocent because God, Himself KNOWS Good and Evil and has the Infinite option of Choosing Evil, yet HE, God, NEVER Chooses Evil. We have all been given the option and failed, but Jesus, alone, proofed this matter by living the only Perfect Life that has ever been lived. God has UNFETTERED Will and He alone is Good by it. God Himself is only constrained by Love, which is His choice to be so constrained by.
Who says man does not have a will that makes him fully culpable? Not me.
I apologize for misunderstanding you!
Sorry. Wrong. Faulty reasoning. But I do say that God caused that there be sin. It was no mistake, and everything that comes to pass subsequent to God's creation is by that intelligent and omniscient will, CAUSED INTENSIONALLY.
Mark... Read the emboldened words and tell me why they are wrong. This has been the exact reason I responded. This is a MAJOR theological NO NO.
But the notion that anything can happen apart from Divine Decree logically renders God impotent and ignorant. That reasoning reduces to a god that is not first cause after all. That "god" is not God.
Mark... God isn't that kind of King. Scripture fully denies this concept of God. It is especially denied by the very Testimony of Jesus Christ. We killed God because we are Selfish and Fail. God allowed Love to Constrain Him unto death, because God is the only truly Selfless Being in existence. It is the foundation of our faith.
Who says mankind is not "Culpable"? Not me.
Again, I apologize for misunderstanding you.
Strawman

Strawman
Fair enough
Strawman. Satan is culpable for Satan.
Fair enough.
Brother! Are you answering someone else? I don't get this. I'm not saying these things you against which you are arguing.
Mark, I sometimes say that I have the spiritual give of talking like a hand grenade when I mean to be kind in speech. I appreciate your patient responses and indeed, I count you my Brother, as well. I pass the Mic to you, for closing responses to me.

All Love in Jesus Christ to you, Brother who rests in Him.
 
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Spiritual Jew

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God has mercy on whom He has mercy, and He hardens whom He hardens.
2 Corinthians 4:3-7

3 But if our gospel be hid, it is hid to them that are lost:

4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
This doesn't really address my question. Yes, God has mercy on whom He has mercy, but is that random or are there reasons for it? Scripture says He also wants to have mercy on all people, so what is the reason that He doesn't have mercy on some except that they choose to reject His offer of salvation (Titus 2:11)?

Romans 11:30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
 
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Grip Docility

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This doesn't really address my question. Yes, God has mercy on whom He has mercy, but is that random or are there reasons for it? Scripture says He also wants to have mercy on all people, so what is the reason that He doesn't have mercy on some except that they choose to reject His offer of salvation (Titus 2:11)?

Romans 11:30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
Side note, I've begun to use the Latin word Omnis in place of all in discussions like this, because it is bullet proof. Where "All" can be picked apart at the Koine Greek, the Latin word Omnis is unbreakable.

I only share this incase it may be of use for you in any future discussion.

All Love to you in the Beautiful Name of our Lord, God and Savior, Jesus Christ Who is our Miraculous Son of Mary and Son of God.
 
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Spiritual Jew

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Spiritual Jew said:
Could you have chosen not to love Him?

Haha! I love your direct answers! Beautiful!

Spiritual Jew said:
Faith is not something that we can be forced or coerced into.

MAN, You make me laugh with this post!

But the way I see it, it is no more "forcing" than we are forced to be the person we are when we are conceived or born. And coercion is indeed a laugh! Coercion implies that one is compelled to choose, when [at least, salvific] faith is rather obviously nothing to do with us choosing, but is a plain gift of God, done by the Holy Spirit upon regenerating us, only subsequently resulting in choice. All glory to God, and none to us for his plan working out!
Your whole doctrine makes me laugh. It makes God out to be a tyrant who purposely predestines and creates people to suffer for eternity in the lake of fire. Now, that's funny for how ridiculous that is and how much it contradicts the character of God. Probably more sad than funny, though.

You misrepresent the opposing view by acting as if your doctrine gives all glory to God and ours doesn't. That couldn't be further from the truth.

Look at this parable:

Luke 18:9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’ 13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ 14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

So that you can understand my point, please assume for the sake of argument that God gives everyone free will and everyone must willingly choose to repent of their sins and have faith instead of God giving it to people.

If the tax collector in this parable chose to humble himself and chose to ask God for mercy while admitting that he is a sinner, is he giving glory to himself by doing that? Absolutely not! Just the opposite. He's humbling himself and acknowledging that he's a sinner who can't save himself. That's not a case of someone giving honor to themselves instead of God. The Pharisee in the parable is the one trying to give honor to himself, not the tax collector.

So, can you see from this example how you misrepresent those who disagree with Calvinism by acting as if we don't give all the glory to God and give glory to man? Can you swallow your pride for at least a short time and acknowledge that?
 
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childeye 2

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@childeye 2 I said I would bow out. Yet, I posted again. You have been kind to share your views and reply in direct response to mine. I am absolutely terrible at not sounding gruff in reply when things get deep! The Mic is all yours. You get the closing remarks in the matter of discussion with me. Thanks for your patience.

All Love in Jesus Christ to you, who rests in Jesus Christ.
Thank you for your kind and considerate sentiments expressed towards me.

I can only preface with what many already know. God's Word is the power of creation. The truth is a positive force and ignorance is a void where disinformation can cause and does cause destruction/evil. Words are expressed sentiments, and sentiments are spiritual energy, and words have power. We are debating what is the meaning of free will, the spirit behind it subjectively, and by extension what objectively is the truly free will.

I believe the devil's image of god forms semantics that cause division over Who God is. There is no question that there is One Eternal Spirit/Power. Because God's Word is our Light, the Image we hold to be true defines all positive and negative connotations and denotations. This is why these discussions can get heated, because when we disagree on terms, we can end up blaspheming someone's image that they hold to be true and question their character.

If it's not broken, don't fix it. When the serpent created a desire in Eve to improve her station, it was suggesting we could fix what was not broken. It was subversive and manipulative of the will which resulted in a fall through unfaith.

God is righteousness. Objectively speaking, as Creator He defines righteousness for all. Life, Charity, Kindness, compassion, honesty, faithfulness, hopefulness, are all positive spiritual energy in the will, that are His attributes.
If we have a positive image of God, it's unreasonable to disobey. The will is free through faith in God.
If someone suggests we are free to disobey God, it is suggesting it's reasonable to disobey and thereby promotes a subjective false image of god.
A will Free from righteousness is unrighteous.
A will Free from unrighteousness is righteous.
A free will that can be either righteous or unrighteous is doubleminded, a free agent uncommitted to a false image and uncommitted to the true Image. The term is an equivocation between two masters.

I believe you want to say that God gave us a will that could come to God willingly, not forced. I want to say His True Image forced me to come willingly. The force you are describing is a negative connotation of force. The force I am describing is a positive connotation of force. We are not in disagreement.

You will probably say true worship must be sincere from the heart and not commanded/demanded. I will say true worship must be drawn out by the object of worship not according to the discretion of the worshipper. We are not in disagreement.

My intention is to navigate the semantics to show a false image working in the wills of mankind, and I don't actually want you to bow out.
 
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Spiritual Jew

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God trumps it all by imputing Adam's sin to all mankind (Ro 5:18)--no choice involved, which is why
1) they all died between Adam and Moses when there was no law to sin against and to charge to them (Ro 5:14), and
2) Adam's sin imputed to us is a pattern (Ro 5:14) of Christ's righteousness imputed to us (Ro 4:1-5) in justification (Ro 3:28).
I'm not sure how this response has anything to do with what was being discussed. Mark Quayle had said this: "If that is all 'free will' means —'responsible choice'— then I fully agree. But if it means 'uncaused', I vehemently disagree.".

So, I responded to him and asked how a responsible choice can be caused and asked what that means. You respond by saying there's "no choice involved". So, are you disagreeing with the idea that "free will" means "responsible choice", which even Mark agreed with? You say that instead there is no choice involved at all?

By the way, I'm not talking about sin in general here, either. I'm talking about a choice between repenting of one's sins and putting one's trust in Christ or not. You are saying you believe there is no choice involved in that?
 
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childeye 2

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This doesn't really address my question. Yes, God has mercy on whom He has mercy, but is that random or are there reasons for it? Scripture says He also wants to have mercy on all people, so what is the reason that He doesn't have mercy on some except that they choose to reject His offer of salvation (Titus 2:11)?

Romans 11:30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
God has His reasons. As I understand it, God's Word is our Light. I'm talking about His voice in the inner man. He would want us to obey His voice. By not speaking to us there would only be the carnal impetus.

In Romans 1 scripture conveys that at some time in the past although they knew God as God, mankind imagined that God's voice was them. And because they thought themselves wise, they became vain through un-thankfulness to God. So, because they did not esteem God as God and had created an image in their own corruptible likeness and worshipped the creature over the Creator, He gave them over to the lusts of the flesh which led to sinfulness and abominable behavior.

If God wants to use this temporal existence to prove what becomes of us without His Spirit, then that would explain why He has mercy on some and why He hardens others. This is why I underscored, But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

I don't think it's random, because Jesus said this:
Matthew 13:12
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

John 1:12-13
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
 
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Spiritual Jew

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God has His reasons.
But, you think He didn't share them for some reason in His Word? I don't know why not.

As I understand it, God's Word is our Light. I'm talking about His voice in the inner man. He would want us to obey His voice. By not speaking to us there would only be the carnal impetus.

In Romans 1 scripture conveys that at some time in the past although they knew God as God, mankind imagined that God's voice was them. And because they thought themselves wise, they became vain through un-thankfulness to God. So, because they did not esteem God as God and had created an image in their own corruptible likeness and worshipped the creature over the Creator, He gave them over to the lusts of the flesh which led to sinfulness and abominable behavior.
It says they "became" that way and had no excuse for being that way. What does that tell you about whether they were that way because of their own choices or because they were just naturally that way without having any choice or ability to be any other way?

If God wants to use this temporal existence to prove what becomes of us without His Spirit, then that would explain why He has mercy on some and why He hardens others. This is why I underscored, But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
I don't see this as a reason to explain why God would create billions of people who have no opportunity for salvation and are destined for eternity in the lake of fire from birth. Scripture says that "God is love" (1 John 4:8,16). Is that really what a God of love would do? I don't believe so. Not at all.

I don't think it's random, because Jesus said this:
Matthew 13:12
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

John 1:12-13
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
You don't think it's random, but at the same time you have no idea what the reasons are for some having faith and eternal life and the rest lacking faith and destined for eternal death (the second death - Rev 20:15).
 
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Mark Quayle

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Side note, I've begun to use the Latin word Omnis in place of all in discussions like this, because it is bullet proof. Where "All" can be picked apart at the Koine Greek, the Latin word Omnis is unbreakable.

I only share this incase it may of use for you in any future discussion.

All Love to you in the Beautiful Name of our Lord, God and Savior, Jesus Christ Who is our Miraculous Son of Mary and Son of God.
You make it sound like the Latin use of the Greek bears some sort of authority. What I mean is, who cares what the Latin word used is? How is that relevant?
 
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Grip Docility

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You make it sound like the Latin use of the Greek bears some sort of authority. What I mean is, who cares what the Latin word used is? How is that relevant?
Mark, I sometimes say that I have the spiritual give of talking like a hand grenade when I mean to be kind in speech. I appreciate your patient responses and indeed, I count you my Brother, as well. I pass the Mic to you, for closing responses to me.

All Love in Jesus Christ to you, Brother who rests in Him.
 
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Mark Quayle

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Your whole doctrine makes me laugh. It makes God out to be a tyrant who purposely predestines and creates people to suffer for eternity in the lake of fire. Now, that's funny for how ridiculous that is and how much it contradicts the character of God. Probably more sad than funny, though.
Read Romans 9 again. But your notion that God would make people for the purpose of suffering in the LOF, is a strawman. That is not exactly 'his purpose for them'; his purpose for those he has consigned to the LOF is given in Romans 9, but you have no doubt passed right over it every time it is told you. The fact they were created for the purpose of displaying his glory to the objects of his mercy is primary. The fact that they are predestined to hell is how the primary purpose is accomplished. It is you that describes a strawman, calling him a tyrant.

Second, and you probably have heard this too and paid it no attention, because it opposes self-determination — God is the center of all fact. Everything is about him and revolves around him. He made us and owns us and can rightly do to us as he chooses, without any hint of wrongdoing, as wrongdoing is always against him. Sin we sin against each other is sin against him. Make no mistake —we haven't a clue what we are talking about when we say that God wouldn't do that! His commands and principles by which me must live are ALWAYS understood by us to be something short of his definition. We make a huge mistake when we put our understanding of them in judgement against him and pretending that he must live up to our definitions. We don't know what Love is, we don't know what Justice is, and we don't know what
Creator and Owner of the universe means.
You misrepresent the opposing view by acting as if your doctrine gives all glory to God and ours doesn't. That couldn't be further from the truth.

Look at this parable:

Luke 18:9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’ 13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ 14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

So that you can understand my point, please assume for the sake of argument that God gives everyone free will and everyone must willingly choose to repent of their sins and have faith instead of God giving it to people.

If the tax collector in this parable chose to humble himself and chose to ask God for mercy while admitting that he is a sinner, is he giving glory to himself by doing that? Absolutely not! Just the opposite. He's humbling himself and acknowledging that he's a sinner who can't save himself. That's not a case of someone giving honor to themselves instead of God. The Pharisee in the parable is the one trying to give honor to himself, not the tax collector.

So, can you see from this example how you misrepresent those who disagree with Calvinism by acting as if we don't give all the glory to God and give glory to man? Can you swallow your pride for at least a short time and acknowledge that?
Maybe you see this backwards. Just saying. —Are you having a hard time admitting to the plain logic that demands that all existence is for GOD's sake and not ours? Are you having a hard time admitting to the plain logic that the first cause caused all subsequent effects? Are you having a hard time admitting to the plain logic that demands that any doctrine claiming that anything that happens that he did not in one way or another cause, is calling him less than Omnipotent? I'm not saying Calvinism is truth. I'm saying that self-determinism is false, not only the mindset of self-determinism is false, but the teachings that it produces are false.

And please, in your answers, don't try to claim that I, (or Calvinism), teaches that we do not choose.
 
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childeye 2

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But, you think He didn't share them for some reason in His Word? I don't know why not.
I don't think he didn't share them (His reasons) in His Word (scripture).
It says they "became" that way and had no excuse for being that way.
What does that tell you about whether they were that way because of their own choices or because they were just naturally that way without having any choice or ability to be any other way?
Scripture says WE are without excuse for not acknowledging God as the Eternal power and Godhead.
Scripture says that when WE do not glorify God and are unthankful to God for HIS attributes (wisdom), WE become vain in our imaginations, and this darkens OUR hearts (spiritual darkness/we suffer loss).
Scripture says when WE think WE are wise of OURSELVES, WE become FOOLS.

19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools,



childeye 2 said:
If God wants to use this temporal existence to prove what becomes of us without His Spirit, then that would explain why He has mercy on some and why He hardens others. This is why I underscored, But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
I don't see this as a reason to explain why God would create billions of people who have no opportunity for salvation and are destined for eternity in the lake of fire from birth.
Scripture says that "God is love" (1 John 4:8,16). Is that really what a God of love would do? I don't believe so. Not at all.
Our bodies were made out of dirt. If we use His life's breath to serve the dirt over Him, we squander virtue to appease the flesh/dirt. So, to say He isn't loving if He uses this dirt vessel to dispose of demonic waste, it's sort of like saying God should let demons live forever or He's not a loving God.
You don't think it's random, but at the same time you have no idea what the reasons are for some having faith and eternal life and the rest lacking faith and destined for eternal death (the second death - Rev 20:15).
I just explained the reasons why, and the how, as I understand them.


If God wants to use this temporal existence to prove what we turn into without His Spirit, then that would explain why He has mercy on some and why He hardens others. This is why I underscored, But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Matthew 13:12
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
 
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Mark Quayle

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But, you think He didn't share them for some reason in His Word? I don't know why not.
Where did you get the idea that I think He didn't share them for some reason in His Word? He has told us a lot. More than we can handle, actually.
It says they "became" that way and had no excuse for being that way. What does that tell you about whether they were that way because of their own choices or because they were just naturally that way without having any choice or ability to be any other way?
There are more than just those two ideas from which to decide. Both the following are true: They do decide to be that way, and God has consigned them over to being that way. They are already condemned, by Adam's sin imputed, and as a result of their sin nature, entrenching themselves into sin further with every thought and deed; slaves to sin.

They "became" is a past tense verb. It is quite likely a reference to the fact that God made humanity (in the two —Adam and Eve) that were not that way, but humanity became that way. I see no reason to claim that God made each individual ever born that were not that way from the beginning. On the other hand, to suppose the opposite, is irrelevant to the point that they have no excuse. They actively choose to be that way, and so they are without excuse.

I'm also a bit curious what you do with the fact that God has subjected all humanity to frustration, quite apart from their will. And, on the other hand, what makes you think I think they have no choice to be any other way? It is by their choice that they are the way they are. They still actively choose to be that way, and so they are unable
I don't see this as a reason to explain why God would create billions of people who have no opportunity for salvation and are destined for eternity in the lake of fire from birth. Scripture says that "God is love" (1 John 4:8,16). Is that really what a God of love would do? I don't believe so. Not at all.
Who says they have no opportunity? If they would only will to do so, they could do so, but they will not, and so they can't. They are, of their own will, enemies of God.

You seem to have a very self-deterministic view of God's decree. God made everything that is (John 1, if you want independent verification). He accomplishes what he set out to accomplish by means of many other things, all of which are also logically results of his creating, Among those many means are OUR decisions. That our decisions are every one of them predestined is irrelevant as to whether they are indeed real, and indeed OUR decisions.
You don't think it's random, but at the same time you have no idea what the reasons are for some having faith and eternal life and the rest lacking faith and destined for eternal death (the second death - Rev 20:15).
I told you what the main reason is. And now you tell me I have no idea what the reasons are? What do you lack, the intricate details of how that works? But I wouldn't be surprised if you were as able as I am to come up with many of the reasons that there are, if you were so inclined.

But HOW is ANYTHING God does, random? Do you not know there is no such thing as 'random' or 'chance'? They are human words —shortcuts for, "I don't know". And EVERYTHING God does is for a reason, a particular purpose, just as the whole of scripture demonstrates —for the praise of his glory. And the way that is going to happen is by him making a particular people for himself, to be the Children of God, the Body of Christ, the Bride of Christ, the Dwelling Place of God. Nothing random about it.
 
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Clare73

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I'm not sure how this response has anything to do with what was being discussed. Mark Quayle had said this: "If that is all
'free will' means —'responsible choice'— then I fully agree. But if it means 'uncaused', I vehemently disagree."
So, I responded to him and asked how a responsible choice can be caused and asked what that means.
It would have been better had I not done so. . .I was referring to something entirely different.

Please accept my apology.
 
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Spiritual Jew

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It would have been better had I not done so. . .I was referring to something entirely different.

Please accept my apology.
Not a problem at all. I'm glad you cleared up the confusion. God bless you.
 
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Spiritual Jew

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I don't think he didn't share them (His reasons) in His Word (scripture).
I had said "what is the reason that He doesn't have mercy on some except that they choose to reject His offer of salvation (Titus 2:11)?". You said "God has his reasons". So, what are those reasons?

Scripture says WE are without excuse for not acknowledging God as the Eternal power and Godhead.
Scripture says that when WE do not glorify God and are unthankful to God for HIS attributes (wisdom), WE become vain in our imaginations, and this darkens OUR hearts (spiritual darkness/we suffer loss).
Scripture says when WE think WE are wise of OURSELVES, WE become FOOLS.
No, it does not say that. Why are you being so dishonest here? In Romans 1 Paul was talking about people who had lived before him and he said "THEY became vain in their imaginations" and "THEY became fools.".

19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools,
Where do you see this as saying WE become vain in our imaginations and WE become fools? Look at what else Paul wrote a little after that:

Romans 1:24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. 26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

Would you try to say that Paul was saying here that WE "exchanged natural sexual relations for unnatural ones"? Of course not. So, what you're doing here is a case of changing what Paul wrote to suit your doctrine. You should never do that.

childeye 2 said:
If God wants to use this temporal existence to prove what becomes of us without His Spirit, then that would explain why He has mercy on some and why He hardens others. This is why I underscored, But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Our bodies were made out of dirt. If we use His life's breath to serve the dirt over Him, we squander virtue to appease the flesh/dirt. So, to say He isn't loving if He uses this dirt vessel to dispose of demonic waste, it's sort of like saying God should let demons live forever or He's not a loving God.
Did God plan for those demons/fallen angels to rebel against Him? Is that what He wanted to happen? You're not addressing the reason why God would create anyone without any opportunity to be saved while being destined before the foundation of the world to have God's wrath come down on them and be cast into the lake of fire for eternity. For what reason would God do that to someone? You have yet to address that.

I just explained the reasons why, and the how, as I understand them.
You haven't explained anything in relation to what I'm actually asking about.

If God wants to use this temporal existence to prove what we turn into without His Spirit, then that would explain why He has mercy on some and why He hardens others. This is why I underscored, But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Matthew 13:12
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
How do you figure that God would need to predestine people to experience His wrath and punishment for eternity in order to prove what we turn into without His Spirit? That makes no sense. That can easily be proven without such extreme measures being necessary. It's proven in people's lives all the time before they ever hear about God and about the gospel message.
 
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Spiritual Jew

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Where did you get the idea that I think He didn't share them for some reason in His Word? He has told us a lot. More than we can handle, actually.
I was talking to "childeye 2" when I said that, not you.
 
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