- Mar 16, 2020
- 119
- 38
- Country
- United States
- Gender
- Male
- Faith
- Eastern Orthodox
- Marital Status
- Single
I've realized through prayer that I've essentially been treating Gods persons as though they are divine energies, and now I'm not sure how to understand them, and its become hard to pray properly. How is a person different from their attributes, different from their will and emotions and body and and actions and nature as a kind of sum total? How can you describe personhood as separate from any of these things?
I know that if personhood and energies are the same it leads to contradiction and heresy, since God is love itself, then it would mean that a person who loves me would be the same as their love and thus be God himself, and have monism. But I don't understand how personhood is defined as anything meaningful without energies. Also, I've heard that unlike Catholics, for Orthodox personhood is seen as a more fundamental reality than the essence, that the personhood of the father is the most fundamental reality, but I don't see how that is possible when the essence is beyond all description and experience while the personhood isn't.
And I know that hypostasis means personhood, that is not what I am asking, I am asking what it is. It isn't the mind, since God has one mind. It isn't the will since God has one will. So what is it?
I know that if personhood and energies are the same it leads to contradiction and heresy, since God is love itself, then it would mean that a person who loves me would be the same as their love and thus be God himself, and have monism. But I don't understand how personhood is defined as anything meaningful without energies. Also, I've heard that unlike Catholics, for Orthodox personhood is seen as a more fundamental reality than the essence, that the personhood of the father is the most fundamental reality, but I don't see how that is possible when the essence is beyond all description and experience while the personhood isn't.
And I know that hypostasis means personhood, that is not what I am asking, I am asking what it is. It isn't the mind, since God has one mind. It isn't the will since God has one will. So what is it?