Oncedeceived
Senior Veteran
Glad to hear it.Oh fine, thanks for asking.
Clearly there are few if any that can pretend to believe something they don't. Our beliefs are constructed by evidence that confirms or denies what one thinks is true.I have simply never experienced anything remotely supernatural or something that I felt even slightly compelled to attribute to any sort of agency. I regularly try the mental exercise of pretending that I do believe such things and thinking about events in that context, but I can't force myself to actually believe these things. Clearly I need something less subtle to put me on the path to salvation. Hence the example of Paul.
I don't think so. I believe that God knew that Paul would of his own free will accept Christ in this situation.First, I assume from your response that you would disagree that Jesus appearing to Paul violated Paul's free will, but I would appreciate you explicitly stating this so I understand where you're coming from. Am I correct in my assumption?
It would be harder but you have to ask yourself, would you in this situation accept the free gift of salvation as Paul did? That is the choice, you can determine that it was a supernatural experience or that it was a neural disturbance and God always allow for there to be a choice. I can accept or reject that it was of a supernatural nature. That is free will. Paul could have thought the same thing, that this was just a natural caused event and go on killing Christians or he could allow for the supernatural and take the path we know he took.As for your questions, I imagine Paul would be free to walk away an unbeliever, and I imagine I would be too. However I think it would be a lot harder than ignoring a subtle sign that other people may find kindles the beginnings of faith. I don't know if I would immediately fall to my knees and worship, but I would be waaaaaaaaaaaay closer to believing the whole deal. I would basically have to assume that either:
a) I had just had a supernatural experience, or
b) I had experienced, with no prior history of such, an intense neural disturbance (I'm no neuroscientist so I'm using this vague term) that caused me to have auditory and visual hallucinations (including blindness) lasting three days. This neural disturbance also produceda vision that a specific person will restore my sight and by some wild coincidence my vision was restored by the person I saw in this vision.
As I said, I'm no neuroscientist, but option b) sounds more unlikely to me. I think I can say honestly that at that point I would be pretty convinced that I had experienced the supernatural.
Qasah:I don't really agree that "very severe" is a step down from "grow firm or strong". Is that the exact translation?
to be hard, be severe, be fierce, be harsh
- (Qal)
- to be hard, be difficult
- to be hard, be severe
- (Niphal)
- to be ill-treated
- to be hard pressed
- (Piel) to have severe labour (of women)
- (Hiphil)
- to make difficult, make difficulty
- to make severe, make burdensome
- to make hard, make stiff, make stubborn 1d
- of obstinacy (fig)
- to show stubbornness
If we know that Pharaoh hardened his own heart four times and we know that his intent was to reject God and to keep the Israelites regardless of how bad the plague was harming his people; it is reasonable to conclude that Pharaoh was treacherous and it would not be against his character or his nature to go back on his word. We know that God has the knowledge to know what Pharaoh would do and why. As a Christian and having a relationship with a God that has shown goodness and mercy to me, I can justify my position that 1. He had reason to inflict punishment on Pharaoh as Pharaoh had inflicted the Jews terribly up to killing their first born males. 2. He had knowledge of what, how and why Pharaoh was thinking and acting and acted accordingly.This seems extrabiblical to me. Nowhere does it say that Pharaoh was insincere. I am no biblical scholar obviously, but to me this assumed treachery doesn't have enough heft to change the meaning of a pretty straight forward phrase. Do you have any sources that show that "God hardened Pharaoh's heart" actually means "God allowed Pharaoh to lie about his repentance while actually planning to go back on his word"? Unless you can produce some scholarship that indicates this is a more accurate meaning of the original languages, I think the somewhat tenuous inference of planned treachery fails to change the meaning of a pretty uncomplicated phrase.
Again, you can't take this as an isolated event. The Amalekites were a evil people. They practiced as sorts of evil including beastiality. They had killed and mutilated the weakest, youngest and oldest of the Jews from behind with no warning when they were coming out of Egypt. Some make the point that std's of even the animals might have been the reason for even the animals being killed. Now at first we again think that God was picking on innocent victims but this was clearly describe to be false. I go back again to the position that God knows these people in a way we can never know. He knows what each person will do in every possible situation, in every possible world and they are found guilty of evil and not accepting God. They too were used by Satan for the purpose to kill all the Jews to prohibit Christ from being born and supplying salvation to all of mankind.Fair enough. But there are other examples that present the same issue. Like in 1 Samuel 15:3
"Now go, attack the Amalekites...Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys"
So same question then. Why is putting both children and infants to death the moral command of a good being?
I might kill for moral reasons such as an enemy coming to the US and killing my fellow Americans and risking my families lives and my conscience would be clear. We as Christians are suppose to look to Scripture when something like this comes up. Scripture is very clear that after Christ's birth, we are not to kill unless our lives or our families are at risk. In fact, even before Christ, the Jews were always to give warning and ask for peace before going to war with anyone.This is very interesting to me, so I want to be perfectly certain I understand you. Despite knowing in your heart without a shadow of a doubt that your God (not an impostor) had really commanded you to kill babies, you would not do it because it is against your religion. Is that correct?
Yes, I am saying that since the birth of Christ we are instructed by Christ.[/Quote][/QUOTE]Is your religion not dependent on God? Are you saying that your religion is not necessarily in line with God's will? Are you saying that the command to kill babies would be immoral even if it came from God himself?
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