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What if you seek and don't find?

Oncedeceived

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Oh fine, thanks for asking.
Glad to hear it. :)



I have simply never experienced anything remotely supernatural or something that I felt even slightly compelled to attribute to any sort of agency. I regularly try the mental exercise of pretending that I do believe such things and thinking about events in that context, but I can't force myself to actually believe these things. Clearly I need something less subtle to put me on the path to salvation. Hence the example of Paul.
Clearly there are few if any that can pretend to believe something they don't. Our beliefs are constructed by evidence that confirms or denies what one thinks is true.



First, I assume from your response that you would disagree that Jesus appearing to Paul violated Paul's free will, but I would appreciate you explicitly stating this so I understand where you're coming from. Am I correct in my assumption?
I don't think so. I believe that God knew that Paul would of his own free will accept Christ in this situation.

As for your questions, I imagine Paul would be free to walk away an unbeliever, and I imagine I would be too. However I think it would be a lot harder than ignoring a subtle sign that other people may find kindles the beginnings of faith. I don't know if I would immediately fall to my knees and worship, but I would be waaaaaaaaaaaay closer to believing the whole deal. I would basically have to assume that either:

a) I had just had a supernatural experience, or

b) I had experienced, with no prior history of such, an intense neural disturbance (I'm no neuroscientist so I'm using this vague term) that caused me to have auditory and visual hallucinations (including blindness) lasting three days. This neural disturbance also produceda vision that a specific person will restore my sight and by some wild coincidence my vision was restored by the person I saw in this vision.

As I said, I'm no neuroscientist, but option b) sounds more unlikely to me. I think I can say honestly that at that point I would be pretty convinced that I had experienced the supernatural.
It would be harder but you have to ask yourself, would you in this situation accept the free gift of salvation as Paul did? That is the choice, you can determine that it was a supernatural experience or that it was a neural disturbance and God always allow for there to be a choice. I can accept or reject that it was of a supernatural nature. That is free will. Paul could have thought the same thing, that this was just a natural caused event and go on killing Christians or he could allow for the supernatural and take the path we know he took.




I don't really agree that "very severe" is a step down from "grow firm or strong". Is that the exact translation?
Qasah:
to be hard, be severe, be fierce, be harsh
  1. (Qal)
    1. to be hard, be difficult
    2. to be hard, be severe
  2. (Niphal)
    1. to be ill-treated
    2. to be hard pressed
  3. (Piel) to have severe labour (of women)
  4. (Hiphil)
    1. to make difficult, make difficulty
    2. to make severe, make burdensome
    3. to make hard, make stiff, make stubborn 1d
  5. of obstinacy (fig)
    1. to show stubbornness
I can't find the last term. I must be remembering it wrong in hebrew. I'll have to look that up again.


This seems extrabiblical to me. Nowhere does it say that Pharaoh was insincere. I am no biblical scholar obviously, but to me this assumed treachery doesn't have enough heft to change the meaning of a pretty straight forward phrase. Do you have any sources that show that "God hardened Pharaoh's heart" actually means "God allowed Pharaoh to lie about his repentance while actually planning to go back on his word"? Unless you can produce some scholarship that indicates this is a more accurate meaning of the original languages, I think the somewhat tenuous inference of planned treachery fails to change the meaning of a pretty uncomplicated phrase.
If we know that Pharaoh hardened his own heart four times and we know that his intent was to reject God and to keep the Israelites regardless of how bad the plague was harming his people; it is reasonable to conclude that Pharaoh was treacherous and it would not be against his character or his nature to go back on his word. We know that God has the knowledge to know what Pharaoh would do and why. As a Christian and having a relationship with a God that has shown goodness and mercy to me, I can justify my position that 1. He had reason to inflict punishment on Pharaoh as Pharaoh had inflicted the Jews terribly up to killing their first born males. 2. He had knowledge of what, how and why Pharaoh was thinking and acting and acted accordingly.



Fair enough. But there are other examples that present the same issue. Like in 1 Samuel 15:3

"Now go, attack the Amalekites...Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys"

So same question then. Why is putting both children and infants to death the moral command of a good being?
Again, you can't take this as an isolated event. The Amalekites were a evil people. They practiced as sorts of evil including beastiality. They had killed and mutilated the weakest, youngest and oldest of the Jews from behind with no warning when they were coming out of Egypt. Some make the point that std's of even the animals might have been the reason for even the animals being killed. Now at first we again think that God was picking on innocent victims but this was clearly describe to be false. I go back again to the position that God knows these people in a way we can never know. He knows what each person will do in every possible situation, in every possible world and they are found guilty of evil and not accepting God. They too were used by Satan for the purpose to kill all the Jews to prohibit Christ from being born and supplying salvation to all of mankind.



This is very interesting to me, so I want to be perfectly certain I understand you. Despite knowing in your heart without a shadow of a doubt that your God (not an impostor) had really commanded you to kill babies, you would not do it because it is against your religion. Is that correct?
I might kill for moral reasons such as an enemy coming to the US and killing my fellow Americans and risking my families lives and my conscience would be clear. We as Christians are suppose to look to Scripture when something like this comes up. Scripture is very clear that after Christ's birth, we are not to kill unless our lives or our families are at risk. In fact, even before Christ, the Jews were always to give warning and ask for peace before going to war with anyone.

Is your religion not dependent on God? Are you saying that your religion is not necessarily in line with God's will? Are you saying that the command to kill babies would be immoral even if it came from God himself?
Yes, I am saying that since the birth of Christ we are instructed by Christ.[/Quote][/QUOTE]
 
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Davian

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You believe that beliefs are created in a vacuum? How do we come to our beliefs in your mind?
Again, this is not about me.
We chose not to shoplift due to our moral standard. We can chose to hide money from the taxman but what does our conscience tell us? Our beliefs, are justified by what is evident to us. Evidence informs our beliefs.
Then how can we be [in your theology] held responsible for our beliefs?
 
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Oncedeceived

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That does not address my point.

Can you consciously control what you believe? or do you need compelling evidence?
What we believe is always based in what we feel is compelling evidence, and we have the ability to control that otherwise the apple example wouldn't work.
 
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Davian

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What we believe is always based in what we feel is compelling evidence, and we have the ability to control that otherwise the apple example wouldn't work.
The apple example shows that we do not control our beliefs, they are affected by evidence. I would not hold you responsible for believing you see a green apple if I show you a green apple.

Can you choose to believe that I have shown you a green apple? Or is belief not under your control?
 
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Oncedeceived

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The apple example shows that we do not control our beliefs, they are affected by evidence. I would not hold you responsible for believing you see a green apple if I show you a green apple.

Can you choose to believe that I have shown you a green apple? Or is belief not under your control?
Evidence or at least justified belief is how we come to our beliefs. We control how we accept evidence and how well we investigate our beliefs.
 
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Davian

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Evidence or at least justified belief is how we come to our beliefs. We control how we accept evidence and how well we investigate our beliefs.
Again, I am not talking about evidence. Have you ever considered directly answering a question?

Can you choose to believe that I have shown you a green apple?
 
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Oncedeceived

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Nicely done.

Do it, and let me know when you have done so.
This-is-not-apple-but-mousse-cake.jpg

Is this a green apple?
 
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Athée

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To Davian and Once,

I am going to take a shot at pinpointing where the two of you seem to be talking past each other... You are other free to jump down my throat of I am wrong :)

You both seem to agree that beliefs are formed on the basis of evidence. I think where we are getting caught up is in the analogies. We all know we are really talking about belief in God and not about green apples! So Once looks at the universe and sees clear and obvious evidence that her God exists. Davian looks at the same evidence and does not see evidence of any God. So when Davian asks, if beliefs are based in evidence and I see no convincing evidence of a God existing, how can I be held morally responsible for my lack of belief, he is saying "I am not seeing evidence and then choosing to not believe despite having seen it, I am saying I really don't see any".
One the other hand Once sees the evidence as obvious when she looks at the universe so she is saying, the only way to see the evidence of the u inverse and still not believe, is to make a conscious choice not to believe even though the evidence is there and clear.

Does this seem accurate?
 
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Athée

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I think you error by saying that God created Satan knowing ahead of time that he would destroy God's plan; Satan's evil plans are used in God's plan. God's responsibility is in creating free will, free will seems very important to all of God's plan.

So you believe god created Satan and that he knew ahead of time what Satan would do in all possible world's correct?
So God created the garden knowing that Satan was going to trick Eve. This is all according to God's plan of course, he is just using Satan right? So who then is responsible for the fall of man? God knew before he created Adam and Eve that they would sin, he created them with a nature inclined to sin (so how were they perfectly created then?) but without knowledge of what sin was (remember in your story they haven't eaten from that tree yet). So either he never intended for humans to live in the paradise of Eden or he messed up.
To your second point about this being about free will, I remind you that you have yet to make a biblical case that free will is important to God (that si the part later that you said you couldn't scroll up to find. You had said you wanted time to look into that, since free will is so central to your arguments here).


He knows what every person created will do in all possible situations and all possible worlds. With this knowledge He has determined I assume that this is the best possible world for us to be saved and for the most souls to live in communion with Him. It is conceivable that in every possible situation the person would still do something sinful. If there is a limit on our will, it is not free.

So I notice that you slid in the phrase " I assume", but what evidence do you have experienced that this is the best of all possible worlds?


Free will would not have limits upon it or we would not have free will. We would have semi-free will or partial free will but not totally free will. I don't think that there is a middle ground here. Your example is not totally free will and in that would not be free.

So does this mean that you don't have free will because you are unable to flap your arms and fly like a bird? You do after all seem to have the limit of not being able to choose to do this.


I scrolled up and this doesn't make sense to me with what you are quoting and your response. I will later go back and see if I am missing something here.
It was the case for free will as being important to God.

Now, if what I say is true and the Christian God is actually real then no other God exists and so yes, they would be deluding themselves. That or as God is the God of all, may at times move in relationship to their needs.
So either people are deluding themselves or God answers when people pray to Allah and Vishnu.
So how can you be certain you are not deciving yourself?
Why in the Bible does God not seem to answer the prayers of people praying to different gods?

Nothing in the Bible makes this claim, that the African Americans were
dirty, lesser or animal like. IN fact, quite the opposite. We as Christians are not suppose to do anything but love the sinner and so as Christians we are not to judge, that is God's place.

I not saying the Bible does say this. My point was that telling someone they are lesser to the point of being an abomination (as in the case of homosexuals) is damaging psychologically and emotionally and that African Americans are an example of a similar phenomenon.

I think you are aware of the universe from nothing concept from the Bible...here is the other example I brought up about life starting in the seas:
I am familiar with it, what I wonder is why you think it is impossible that this idea came up culturally. Why is the only possible explanation for this story, that God told them?


21 And God created the great sea-monsters, and every living creature that creepeth, wherewith the waters swarmed, after its kind, and every winged fowl after its kind; and God saw that it was good.

So you are saying that sea monsters really means single celled organisms? And that because the sea monsters are listed first that this implies that all life in the rest of the list is evolved from them? Does the rest of the list follow the accepted science in order in evolutionary history. I don't know, I am actually curious.

So an overview of this is that the day includes first the Paleozoic and next the Mesozoic

Wait... what? Are you saying that this all happened in a single day but then God messed with the geological evidence so that it would look like a long time?


The details of the Creation Narrative in the Christian Bible most accurately fits with evidence we have garnered from the universe.

Do you mean that having looked at the universe and having read the Bible it should be clear to all that Yahweh is the God who made the universe? But we (and the Bible verse itself) are talking about people who don't have the Bible, who haven't heard the gospel. How could these people be expected to deduce just from the evidence of the universe alone (thiseams no Bible, no Christian teaching telling them how to interpret the data) that your God is the one true God?

You have focused on the children being killed in the Bible as being immoral but have said that the society is not immoral for killing children as we both view fetuses as children, you saying you believe them to be. By way of claiming that killing children in the Bible being immoral and then on the other hand claiming society is not immoral for killing children is a contradictory element in your belief system, is it not?
I do see what you are saying for sure. I actually think that even at the time of the Bible's writing, those cultures knew it was wrong to kill babies. My point was that their actions (and ours) are based upon how they understood the world. To them it wasn't immoral to sell your daughter into sex slavery because their understanding of the world was that women were property to do with as you wished. Today we disagree because we know that women are not property but are in fact human beings just like men, with thier own worth and dignity etc. So today it is immoral to sell your daughter into sex slavery. So when I judge an ancient culture I am doing so based on our current best understanding of the facts of the universe. They were not acting immoral in thier context but our understanding of the context has grown which changes what is more all acceptable. The problem I would have with God in this is that he supposedly knows all the facts. He knew when he was telling the Jews that taking slaves from the tribes around them, that slavery was immoral. God knew that cutting women open was wrong back then as well. So God does not get the pass of ignorance that ancient humans do. So either God's objective morals have changed over time, or he knew it was immoral and did it anyway.

. If we can allow that, is it not reasonable to conclude in the Christian theology that God too can make a more moral decision for the greater good?
I actually don't think it is, even in your theology. If you believe the Bible you believe that God's best possible plan was to create creatures that he knew would sin, then to punish them for acting in accordance with the nature's he created them with, then tried to fix it be sending help but already knowing that he was going to drown almost everyone anyway and on it goes. I do think see how you are justified in believeing that God is any good at planning or executing a plan or that even if he were, that it is somehow a plan for good.


God's morality is unchanging as is ours. We have an ingrained morality within us.

So why has mkroty changed over time do you think, of we all have the same morality ingrained in us?

These people were not good people as they did evil all the time. That is presented in the passages. Now we know that these people were very different to those that went on to populate the world after the flood. If God had not stepped in, His plan would be destroyed

So quick question, did these people (and of course this includes infants and foetoses) choose by thier free will to be drowned or did God override their free will so that his plan wouldn't be ruined?

He had to allow these souls that would never accept Him to die so that others in the world could live and accept Christ as their Savior. So it was a moral act for the greater good.

Would you consider it moral for parents to have 20 children and kill all the ones who didn't end up loving them enough?
Why then do you call it good and moral when God does the same?

After the birth, death and resurrection of Christ it is a different reason and purpose to what God does. He hasn't changed, but the circumstances have.

Sounds like you do the believe Jesus when he said, I and the father are one.

How do you know?

Because indentured servitude does not allow for sex slavery and besting almost to death. Hence they are not the same thing.

We know that the Jews had a multitude of laws about all sorts of things. I feel that the lesser action (not murder) was covered elsewhere possibly.
I think rather than assuming this is the case, that you should provide evidence that this is so. Otherwise it seems reasonable to conclude based on your own scriptures that God is fine with the abusive horrendous version of slavery. And if you can't find any scripture (and I will wait for your evidence on this one, because it might be there, I honestly don't think so but I could be wrong) to support your speculation, how will you justify slavery as good and moral since your God condoned it.
 
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Atheos canadensis

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Clearly there are few if any that can pretend to believe something they don't. Our beliefs are constructed by evidence that confirms or denies what one thinks is true.

I don't think so. I believe that God knew that Paul would of his own free will accept Christ in this situation.

It would be harder but you have to ask yourself, would you in this situation accept the free gift of salvation as Paul did? That is the choice, you can determine that it was a supernatural experience or that it was a neural disturbance and God always allow for there to be a choice. I can accept or reject that it was of a supernatural nature. That is free will. Paul could have thought the same thing, that this was just a natural caused event and go on killing Christians or he could allow for the supernatural and take the path we know he took.

So it seems you agree that I can't really just decide that I am convinced that God exists; I need to actually be convinced. And you do not think Jesus appearing to Paul violated Paul's free will. So why do I not get a visitation or similarly unambiguous experience to save my soul? God knows that that's what I need and it obviously is not difficult considering he's omnipotent. So why do I have to suffer damnation for something I can't change on my own when he could easily set me on the right path like he did with Paul? These aren't rhetorical questions; I want you to try to answer them as best you can.

Qasah:
to be hard, be severe, be fierce, be harsh
  1. (Qal)
    1. to be hard, be difficult
    2. to be hard, be severe
  2. (Niphal)
    1. to be ill-treated
    2. to be hard pressed
  3. (Piel) to have severe labour (of women)
  4. (Hiphil)
    1. to make difficult, make difficulty
    2. to make severe, make burdensome
    3. to make hard, make stiff, make stubborn 1d
  5. of obstinacy (fig)
    1. to show stubbornness
I can't find the last term. I must be remembering it wrong in hebrew. I'll have to look that up again.

Based on the definitions you provide, your case seems to be even weaker. All those words mean basically the same thing. So how do you support the claim that we are actually seeing a progression in Pharaoh's hard heartedness?

If we know that Pharaoh hardened his own heart four times and we know that his intent was to reject God and to keep the Israelites regardless of how bad the plague was harming his people; it is reasonable to conclude that Pharaoh was treacherous and it would not be against his character or his nature to go back on his word. We know that God has the knowledge to know what Pharaoh would do and why. As a Christian and having a relationship with a God that has shown goodness and mercy to me, I can justify my position that 1. He had reason to inflict punishment on Pharaoh as Pharaoh had inflicted the Jews terribly up to killing their first born males.

That's the thing: we don't know that his intent was to reject God and keep the Israelites despite the plagues. That's the position you're trying to argue so you can't use it as a given. What we actually read is that Egypt suffered a few plagues until Pharaoh relented and said he'd let the Israelites go, then God hardened his heart. Furthermore, the fact that the author wrote more than once that Pharaoh hardened his own heart but also makes the distinction that God hardened his heart really undercuts the claim that in all cases Pharaoh hardened his own heart.

Can you please provide the translation that shows us that "Pharaoh hardened his heart" means the same thing as "The Lord hardened Pharaoh's heart"? If not, then you really have no biblical support for making that claim.

2. He had knowledge of what, how and why Pharaoh was thinking and acting and acted accordingly.

What do you mean "acted accordingly"? I thought you said God wasn't actually manipulating Pharaoh's will in any way. Are you saying God knew he would be treacherous and so forced him to be treacherous just to get on with the Plan?

Again, you can't take this as an isolated event. The Amalekites were a evil people. They practiced as sorts of evil including beastiality. They had killed and mutilated the weakest, youngest and oldest of the Jews from behind with no warning when they were coming out of Egypt. Some make the point that std's of even the animals might have been the reason for even the animals being killed. Now at first we again think that God was picking on innocent victims but this was clearly describe to be false. I go back again to the position that God knows these people in a way we can never know. He knows what each person will do in every possible situation, in every possible world and they are found guilty of evil and not accepting God. They too were used by Satan for the purpose to kill all the Jews to prohibit Christ from being born and supplying salvation to all of mankind.

Interesting. So your position is that in this instance the slaughter of infants was moral and good. Is that right?

This seems to conflict with your ideas about free will however. You say God knew these infants were evil or were going to grow up to be evil and they had to be eliminated. But this means they were slaughtered without ever having the chance to exert a free will choice to be evil. According to you it is very important to God that we use our free will to either accept him or not, so why in this instance was it okay to kill those babies before they got that chance?

I might kill for moral reasons such as an enemy coming to the US and killing my fellow Americans and risking my families lives and my conscience would be clear. We as Christians are suppose to look to Scripture when something like this comes up. Scripture is very clear that after Christ's birth, we are not to kill unless our lives or our families are at risk. In fact, even before Christ, the Jews were always to give warning and ask for peace before going to war with anyone.

If you go back to my post you'll note that I didn't ask you if there are circumstances under which you would kill. I asked you if you would kill babies if commanded to by God. Now you have said that you would not because Jesus says no killing unless your life or your family is at risk. This is interesting because I thought most Christians believed in the Trinity. does this mean you do not consider God and Jesus to be different versions of the same being?

In any case, my question remains the same:

Knowing in your heart without a shadow of a doubt that JESUS (not an impostor) had really commanded you to kill babies, would you do it? (This is a hypothetical so please do not simply say that Jesus would never command such a thing because that isn't the point).
 
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