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Being baptized is "by hands", through water and the Holy Spirit. There is no 'baptism by the Holy Spirit" that is different from that of water.
The reason there are two forms mentioned in scripture is because the people at the time had been baptized, but only by water by John. Christians began being baptized by the Holy Spirit THROUGH water, not as opposed to it.
The concept of a baptism by the Holy Spirit outside of water was never practiced in early Christianity, but was made up by radical groups during the Reformation.
Of course there is. One is done by man and is visib le and does not save. The other is done by Jesus, is invisible and does save.
Where does the Bible say the baptism of the Holy Spirit is through water. We are baptized wiwth the Holy Spirit before any wte is appliwed, not matter how much is used(Eph 1:13)
The baptism of the Holy Spirit with water is not is not Biblical. In fact John the baptist separates water baptism and Holy Spirit baptism in Mt 3:11.
kermit
The problem, Kermit, is that you've treated sacramental baptism as parallel to what is called "baptism with the Holy Spirit." The latter is a baptism in a metaphorical sense only.Of course there is. One is done by man and is visib le and does not save. The other is done by Jesus, is invisible and does save.
Where does the Bible say the baptism of the Holy Spirit is through water. We are baptized wiwth the Holy Spirit before any wte is appliwed, not matter how much is used(Eph 1:13)
The baptism of the Holy Spirit with water is not is not Biblical. In fact John the baptist separates water baptism and Holy Spirit baptism in Mt 3:11.
kermit
Which included insurrections and attempts to overthrow governments and social systems... which is what got them killed. A fact that is often forgotten. That is because the western world has a very different view of religion than people back then.
The idea of religious pluralism, peaceful coexistence, separation of Church and State were foreign concepts to all Christians at the beginning of the Reformation. Each side believed they were right, fighting for God, and the salvation of souls justified any behavior.
Without concepts of pluralism and separation of Church and state, society and religion were the same thing. Dissatisfaction with the status quo meant opposing society- religion and state. England resolved the issue by trying to compromise between each side. It just didn't occur to them to allow more than one faith.
Eventually the other groups realized they didn't have a fighting chance and choose peace - which was responded in kind. The United States, scared of offending any groups, decided it was best if the state did not merely tolerate other groups, but chose not to endorse any form of Church.
Being baptized is "by hands", through water and the Holy Spirit. There is no 'baptism by the Holy Spirit" that is different from that of water.
The reason there are two forms mentioned in scripture is because the people at the time had been baptized, but only by water by John. Christians began being baptized by the Holy Spirit THROUGH water, not as opposed to it.
The concept of a baptism by the Holy Spirit outside of water was never practiced in early Christianity, but was made up by radical groups during the Reformation.
If you agree with the Baptists, be a Baptist.
By the way, you said "If credobaptists are wrong, their baptisms are completely valid." But that would be true only if these people had never been baptized previously. If you become a Baptist, you'll probably be witnessing many of these invalid baptisms.
False Dichotomy. The issue isn't immature vrs. mature baptism, but baptism by faith or baptism by knowledge.
No paedobaptist thinks adult baptisms are wrong. Baptism is Baptism. The issue is whether we must understand. If we do, we leave Christianity and embrace Gnosticism. That's not acceptable, so we must acknowledge the truth of paedobaptism's orthodoxy.
The other side is wrong because it is non-Christian Gnostic theology. Such theology is quite contrary to Christianity, which rejected Gnosticism and its distinctive theologies as heresy early in the 2nd century ce.
Infants can profess faith since faith is trust. Infants can be seen trusting their mothers; how much more can they trust God who gives them the grace and faith to do so?!
There have been three household baptisms and the Holy Writ makes it clear faith is something that isn't tangible or understood but is a gift. Look at what happened to St. Thomas after Jesus' Resurrection.
That's works salvation, basing God's ability to bestow faith on our ability to comprehend. That's also Gnostic. It is a very non-Christian idea.
I understand the theological position, and as I have already said...I definitely lean in that direction. However, how can you be ABSOLUTELY CERTAIN of your position? The arguments on the other side historically, at the very least, make it virtually impossible to say that your position is guaranteed to be correct. I have read all of the ancient writings on the subject, the Bible "proofs," the theologians on both sides and it just isn't 100% clear...or even 80% clear.
I am really torn on infant baptism vs. believer's baptism...After a long and difficult study, I came to the conclusion that based on history, the scriptures, and an understanding of Jewish theology (the Apostles were Jews remember!), it's completely possible that either side is correct....
I know a lot of people claim that their position is right and the others are wrong, but honestly, I just don't see how anyone who studies the issue fairly can come to an honest conclusion on either side.
With that in mind then, I have come to the conclusion that I would lean slightly on the side of infant baptism based on the argument that infants are within the new covenant (remember that Peter promised that the new promise was for "you and your children" in Acts 2:39 and remember that Paul called the children of at least one believing parent "holy" in 1 Corinthians 7:14) and that for Jews in the Old Testament, infants were given the sign of the covenant despite not being able to profess faith in what the covenant sign stood for.
HOWEVER, because I think it's almost impossible to be sure, the only way to KNOW one has had a valid baptism is to have a Believer's baptism. In other words, if infant baptism people are wrong, then their baptisms are invalid. If credobaptists are wrong, their baptisms are completely valid, just a little bit late. So for that reason, I am thinking of becoming a Baptist. (there are other Baptist distinctions I like as well by the way, but there are also things I disagree with them about, which is true for all denominations)
Thoughts? Is this position completely ridiculous? I honestly don't know where to go from here.
I understand the theological position, and as I have already said...I definitely lean in that direction. However, how can you be ABSOLUTELY CERTAIN of your position?
The arguments on the other side historically, at the very least, make it virtually impossible to say that your position is guaranteed to be correct.
I have read all of the ancient writings on the subject, the Bible "proofs," the theologians on both sides and it just isn't 100% clear...or even 80% clear.
The problem, Kermit, is that you've treated sacramental baptism as parallel to what is called "baptism with the Holy Spirit." The latter is a baptism in a metaphorical sense only.
If that is the case, then I would agree with your OP. The only way to guarantee a legitimate baptism (according to your personal conclusions) would be to wait and get baptized after someone has consciously come to accept Christ.
Unless you somehow become convinced that one of these positions is utterly wrong, then this is what you are stuck with.
When I went from Baptist to Lutheran I did so because I found Lutheran baptismal theology to be more consistent with the whole witness of scripture and a way of holding divergent verses that were pitted against each other in Baptist theology to both be maintained as true.
I believe infant baptism is correct and that the theology makes sense, but I also acknowledge that the evidence is absolutely NOT conclusive....which worries me. If there is even a chance my own baptism is invalid, it's something I need to consider carefully. That's all I am saying.
I just got through pointing out that sacramental baptism and what is metaphorically called the "baptism" of the holy spirit are two different things.I have done no such thing. John the Baptist separated them; they are 2 different things. You can't find any Scdrip;ture linking water to the baptism of the Holy Spirit.
Which of those two issues do you want to discuss, because the second point certainly is not a rebuttal to the first one. It's not even related to what we're discussing, as a matter of fact.If any baptism is metaphorical, it is water baptism. Do you really think everone who is baptized with water is saved?
Why???
kermit
I understand...and it's a difficult question. I once set out to do the best job I could deciding this very question, using all the resources I had available. In the end, it looked like it was almost a toss-up but with a slight lean towards infant baptism.
What I was saying in the previous post, however, is that it's not the case the if the one of the sides turns out to be wrong, your bases are covered anyway. There are some serious problems either way.
Frankly, I think that there are a lot of other issues that will go into deciding your choice of denomination for you. You probably could do worse than to hold this particular issue at arm's length for the moment and see how you feel about all the other factors that differentiate the churches you have under consideration, after you study them and make church visits, etc.
I am really torn on infant baptism vs. believer's baptism...After a long and difficult study, I came to the conclusion that based on history, the scriptures, and an understanding of Jewish theology (the Apostles were Jews remember!), it's completely possible that either side is correct....
I know a lot of people claim that their position is right and the others are wrong, but honestly, I just don't see how anyone who studies the issue fairly can come to an honest conclusion on either side.
With that in mind then, I have come to the conclusion that I would lean slightly on the side of infant baptism based on the argument that infants are within the new covenant (remember that Peter promised that the new promise was for "you and your children" in Acts 2:39 and remember that Paul called the children of at least one believing parent "holy" in 1 Corinthians 7:14) and that for Jews in the Old Testament, infants were given the sign of the covenant despite not being able to profess faith in what the covenant sign stood for.
HOWEVER, because I think it's almost impossible to be sure, the only way to KNOW one has had a valid baptism is to have a Believer's baptism. In other words, if infant baptism people are wrong, then their baptisms are invalid. If credobaptists are wrong, their baptisms are completely valid, just a little bit late. So for that reason, I am thinking of becoming a Baptist. (there are other Baptist distinctions I like as well by the way, but there are also things I disagree with them about, which is true for all denominations)
Thoughts? Is this position completely ridiculous? I honestly don't know where to go from here.
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