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Keep repeating that if you need to convince yourself.
But really, you can't take seriously that your church has never changed any belief. And if it has changed any, it must mean that either the old way or the new one is...wrong.
That is the very nub of the problem. If there is any change at all, as you say, either the old position or the new position must be wrong. They both cannot be right. The doctrine of Purgatory is a classic example.
I disagree with the assumption that the Bible is an easy-to-apply rulebook to keep for times of emergency judgment of your neighbor. I don't need to bring up scripture when I already have, in that Christ warned us about judging our neighbors.
I don't wish to debate that subject.
Since evil proceeds from the heart, and if one is judging the way he ought, wouldn't he be judging the motives of the heart, like Christ, who knew what was inside of others?
In other words, we ought to be concerned with the motives of others. It's not that we always know, so we test the spirits.
This doesn't help me any.
The conversation is way too fractured and complicated at this point.
Someone who is hopefully qualified to judge, and is appointed to a position of authority, like a police officer or a real judge, not just anyone, like an angry mob.
I believe putting people in danger of imprisonment for selfish motives is wrong.
Let me cut to the chase. Generally speaking, we have systems of rule and law to take care of the world, inside and outside of churches, and authorities are appointed for the purpose of administering judgment. I have no qualms with that unless a law is unjust.
But if one tries to take the law into his own hands when he has not been appointed for that task, and when he could otherwise make use of the proper channels, then he usurps authority, as is the case with mob justice.
Now, what was it that you said on that subject?
All I am doing for the most part is discussing the truth of your words (or lack thereof) and the truth in scripture, and I hope for your case that your judgment is incorrect, but now do you understand that the measure you use will be measured back to you?
In any case, the important point is this: it is out of pride that we want to exalt ourselves to make ourselves judges of our neighbors, but God opposes the proud and gives grace to the humble (James 4:6),
and clearly you will reap what you sow: excessive judgments will create your own punishment where you cannot walk accordingly, and if you do not practice what you preach, that is none other than hypocrisy, which is the antithesis of justice, the reward of faith (Hab 2:4).
This isn't about political correctness, this is for your own good. You're not the most terrible person I've ever run into but if you ignore the plainly stated words of Christ, the end won't be good.
My bad. Some people's tone on this question is that it was the most vile thing he could do, and how could he be 'infallible' and kiss the Quran. Some Catholics criticized him for this as well..
Thanks for answering my questions......well half of them
I wasn't, I was making an observation. Big difference
It is wrong not to correct your child. In fact, it would be sinful not to do so.<snip>
if you judge according to the bible and you tell your child they are doing wrong, is that love? Or is not telling them and letting them continue sinning because you don't want to hurt their feelings, showing love?
If it can be proven, a pedophile priest should be punished. (I'm speaking of today here, in the past were different circumstances and methods) I wonder how many 'pedophile priests' you think there are??<snip.
so you think the punishment dealt or that should be dealt out to paedophile priests in the documentary is unjust?
So you disagree with this: Do Christians have to obey the laws of the land? ?
You keep bringing up mobs like they are a common occurrence.
we're aren't talking about punishment here we're talking about judgment
This is what I'm saying:
Do Christians have to obey the laws of the land?
we must follow the laws of the land and that includes pedo priests
yes and you will be too
So when a parent corrects their child it is out of pride?
So when a judge judges its out of pride and not to seek justice?
Judging and punishing are not the same as I stated before
and yes hypocrisy is bad like the judge not verse you keep quoting which is in reference to hypocritical judgment but not refraining from judging.
...Beware of the leaven of the Pharisees, which is hypocrisy. -Luke 12:1
why do you disagree?
here's why I disagree with you
2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness
John 7:24 Judge not according to the appearance, but judge righteous judgment.
^ Jesus himself said that one
Unless someone appointed you as a judge and I'm required by law to answer to you, I don't have to do anything I don't want to.You don't have to debate it but I hope you agree with it. If you don't please explain why
Everything Jesus did was as an example to those who follow Him, and some people are given gifts of discernment (Heb 5:14).Yes Jesus had that power but you don't. you have no right to second guess a persons motives if you don't know what's in their mind
I don't think God would look to kindly on someone tarnishing another mans character or reputation by accusing them of something that they weren't doing
Ok, but there seems to be an awful lot of finger pointing going on here. Now, given that I've plainly stated my case, that words and actions proceed from the heart, that by my words you were given no reason to think I've done any wrong, then where are these suspicions coming from? Has the Spirit of God led you to these thoughts?yes I've been trying to test your motives by asking you questions giving you scripture
. You ignore the scripture were Jesus tells us to judge and tell me I'm in big trouble if I judge
. You ignore most of the questions I put to you that are meant to get a straight answer from you.
. You say there are scriptures that say to cover a neighbours sins but the ones you have shown have nothing to do with covering sins
. When I give you something you can't refute you simply say "I don't buy "*ignored*" or "I don't wish to debate that subject"
. You have judged my motives with nothing but your own perception of what you think my motivations are
You've given me nothing of substance so far.
Like that cartoon rooster Foghorn Leghorn once said "I'm cutting but you ain't bleedin"
So you're addressing my claim that the assumption that I've made an assumption is an assumption?I even gave you the direct quote I was referring to. If you can't figure it out then there's nothing else I can do.
Judging "according to the Bible" isn't clear enough to address the points I've already raised, since Christ's adversaries attempted to judge Him according to some of the same scripture. One must first be just to judge justly, so one ought to seek justification and a deeper understanding of it before seeking to judge, don't you think?Ok here is the question again for you.
if you judge according to the bible and you tell your child they are doing wrong, is that love? Or is not telling them and letting them continue sinning because you don't want to hurt their feelings, showing love?
No thank you.Good news, there are judges and police in this documentary and zero angry mobs.
Watch the video and tell me what you think.
Do you think the judgment is fair?
Do you think the victims are justified in their actions?
I don't care to.could you give me an example?
I like to be careful about who or what I listen to, so I don't care to watch documentaries and what not unless it comes from a trustworthy source. As stated previously I also have personal experience to appeal to, and I don't wish to revisit it. The crux of my argument is and has been against the unjust judgment carried out by numerous christians I have personally encountered, not about pedophilia itself, and your documentary is not going to dissuade me from that.so you think the punishment dealt or that should be dealt out to paedophile priests in the documentary is unjust?
So you disagree with this: Do Christians have to obey the laws of the land? ?
You keep bringing up mobs like they are a common occurrence.
we're aren't talking about punishment here we're talking about judgment
This is what I'm saying:
Do Christians have to obey the laws of the land?
we must follow the laws of the land and that includes pedo priests
yes and you will be too
Not necessarily, though it can be.So when a parent corrects their child it is out of pride?
So when a judge judges its out of pride and not to seek justice?
Even if you think you refuse to punish someone, a community addicted to judgment, constantly accusing one another of everything everyone is guilty of themselves, would be a punishment in and of itself leading to destruction. Scripture is clear about the necessity of being faithful to one another, including covering others' shame, and if we are not, then we are unfaithful, and if unfaithful, adulterous, murderous, and transgressors of the law we use to carry it out.Judging and punishing are not the same as I stated before
and yes hypocrisy is bad like the judge not verse you keep quoting which is in reference to hypocritical judgment but not refraining from judging.
...Beware of the leaven of the Pharisees, which is hypocrisy. -Luke 12:1
I agree but I don't see what this has to do with what anything
You keep going off into these rabbit trails and confusing and fracturing the argument. Stay on topic plz
Here's another word from Paul:1 Corinthians 11:31 For if we would judge ourselves, we would not be judged.
Paul was referring to believers when he said, ourselves. He was writing to the churches after hearing there was divisions in the churches.
The following verse says this:
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 1 Corinthians 11:32
It's not referring to unbelievers, since:
Proverbs 16:2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits
This is the humanists mind set that says "I'm a pretty good person so don't judge me" That's not the way a Christian should think
1 Corinthians 31-32 are saying the exact opposite of what your telling me will happen if I judge according to the word of God.
it's saying if we judge ourselves (in ourselves and our fellow Christian brothers & sisters) we won't be judged by the lord Jesus as harshly
Originally Posted by MrMoe![]()
Since the question was about god given power and authority and what it would take to lose that power and authority
I chose something that I know God would despise as an example to see what Catholics would say and see if they had scripture to back up their claim if they said the priest would not lose his God power to forgive or retain sins.
I think the majority of people would agree that hiding a known paedophile and keeping him in a position of power and trust would not be loyalty to Christ. I hope you agree too.
Or even worst, banishment to the Vatican in RomeBanishment to Kansas for one week.![]()
I could accept such banishment...are you paying?Or even worst, banishment to the Vatican in Rome
.
I am sure if ya contact yer Pope, he would gladly fund yer way over thereI could accept such banishment...are you paying?
As I understand it, the word "infallible" does not allow for incompleteness or imperfection, by definition."The substance of the ancient doctrine of the deposit of faith is one thing, and the way in which it is presented is another" Pope John XXIII VCII
The CC has acknowledged in Mysterium Ecclesiae that over the centuries there has been changes in the way the teaching has been presented. It recognized the "historical conditioning" which affects the way in which her faith has been expressed. The CC for the first time to my knowledge acknowledged that at an earlier period a dogmatic truth might be expressed incompletely or imperfectly and only later when considered in a broader context of faith or human knowledge recieve a fuller and more perfect expression.
Distinguishing the substance of the doctrine from the way it is expressed, many Catholic theologians after vatican II would see the substance as being that God has assigned to the church a necessary role in the divine economy of salvation. Christ is the one mediator and his body the church has a subordinate but necessary role of mediation in the salvation of mankind.
Im not sure if this would invalidate the doctrine of infallibility as I understand it. How do you understand the doctrine of infallibility?
Originally Posted by pathfinder777![]()
"The substance of the ancient doctrine of the deposit of faith is one thing, and the way in which it is presented is another" Pope John XXIII VCII
The CC has acknowledged in Mysterium Ecclesiae that over the centuries there has been changes in the way the teaching has been presented. It recognized the "historical conditioning" which affects the way in which her faith has been expressed. The CC for the first time to my knowledge acknowledged that at an earlier period a dogmatic truth might be expressed incompletely or imperfectly and only later when considered in a broader context of faith or human knowledge recieve a fuller and more perfect expression.
Distinguishing the substance of the doctrine from the way it is expressed, many Catholic theologians after vatican II would see the substance as being that God has assigned to the church a necessary role in the divine economy of salvation. Christ is the one mediator and his body the church has a subordinate but necessary role of mediation in the salvation of mankind.
Im not sure if this would invalidate the doctrine of infallibility as I understand it.
How do you understand the doctrine of infallibility?
Sounds logical to me...........As I understand it, the word "infallible" does not allow for incompleteness or imperfection, by definition.
Also as I understand it, the word "perfect" by definition does not allow for the possibility of anything perfect being more perfect.
Something is perfect or it is not.
It is wrong not to correct your child. In fact, it would be sinful not to do so.
If it can be proven, a pedophile priest should be punished. (I'm speaking of today here, in the past were different circumstances and methods) I wonder how many 'pedophile priests' you think there are??
Regarding obeying the law of the land, we have a principal regarding unjust laws. For example, in China, where after one child, women who get pregnant are forced to have abortions, this is unjust, and the Church advocates against this law. Likewise, in WWII, Nazi's persecuted Jews, and the Catholic Church refused to do so, in fact, hiding them and helping them to safety. Sex offenders are totally vile, and there's nothing unjust about lawa against sexual predation.
In my experience, most people who commit a crime would like mercy, and most victims would like justice. Judging and not judging does not speak to objective guilt. If a person runs a red light, he's guilty, objectively. If he's rushing his wife to the hospital to give birth, and runs a red light, he's still guilty of the crime, with extenuating circumstances.
When Christ says not to judge, he's speaking of hearts, not actions. We cannot see inside hearts. Even the pedophile priest may have a pure heart with an addiction he can't control. This doesn't make him less guilty, but it does possibly allow him mercy.
The error of unjust judgment can be described as a neglect of justice, mercy and faith (Mat 23:23). If scholars of the law can make that mistake, as was demonstrated, then the assumption that scripture is a list of easy-to-apply rules for judgment of your neighbor is false.
It has been shown that it is not easy to apply, and that those who judged Christ were judged, just as He said.
Unless someone appointed you as a judge and I'm required by law to answer to you, I don't have to do anything I don't want to.
Everything Jesus did was as an example to those who follow Him, and some people are given gifts of discernment (Heb 5:14).
Ok, but there seems to be an awful lot of finger pointing going on here
Now, given that I've plainly stated my case, that words and actions proceed from the heart, that by my words you were given no reason to think I've done any wrong,
then where are these suspicions coming from?
logic and reason led me to those thoughts
So you're addressing my claim that the assumption that I've made an assumption is an assumption?
No. This is the statement you made:
If all you can pin me on is that I've made an assumption, then, OK, but I'd add that the assumption that I've made an assumption is itself an assumption.
You were accusing me of making an assumption that you had made an assumption. That wasn't the case
Here is the definition of an assumption: A thing that is accepted as true or as certain to happen, without proof.
I can directly quote you on where you made an assumption(proof). So what I was saying wasn't an assumption.
Judging "according to the Bible" isn't clear enough to address the points I've already raised, since Christ's adversaries attempted to judge Him according to some of the same scripture
One must first be just to judge justly, so one ought to seek justification and a deeper understanding of it before seeking to judge, don't you think?
No thank you.
You still haven't given a good reason
I don't care to.
Again if you're going to be in a debate you need to engage in it. if you can't give me an example I'm just gonna assume it's because you don't have one.
I like to be careful about who or what I listen to, so I don't care to watch documentaries and what not unless it comes from a trustworthy source.
it's a documentary that means it's purpose is to show the facts. So I really don't see how it is untrustworthy.
As stated previously I also have personal experience to appeal to, and I don't wish to revisit it. The crux of my argument is and has been against the unjust judgment carried out by numerous christians I have personally encountered, not about pedophilia itself, and your documentary is not going to dissuade me from that.
I'm not trying to persuade you on changing your views on what happened to you I'm trying to show you the judgment on pedophile priests is not unjust
Not necessarily, though it can be.
so does the judgment become invalid if they judged out of pride?
Here's another word from Paul:
Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. -Rom 2:1
yes this is talking about hypocritical judgment like the "judge not" verse
This takes nothing away from the verse I just gave you about judging ourselves so that we aren't judged
Looks like Roman Catholicism has been going thru it's own "reformation", which can't be all badHow about these Roman Catholic errors?
Denying the cup/wine to lay persons at Communion.
Having altar boys speak for the congregation during Mass.
Not allowing any role for the laity in the worship service.
Requiring Sacramental Confession prior to weekly Holy Communion.
Conducting the worship service in a language not understood by the people.
There's no question about them being errors because the Roman Catholic Church has now changed its teachings on all of them and adopted the Protestant usage and belief in every case.
How about these Roman Catholic errors?
Denying the cup/wine to lay persons at Communion.
Having altar boys speak for the congregation during Mass.
Not allowing any role for the laity in the worship service.
Requiring Sacramental Confession prior to weekly Holy Communion.
Conducting the worship service in a language not understood by the people.
There's no question about them being errors because the Roman Catholic Church has now changed its teachings on all of them and adopted the Protestant usage and belief in every case.
Me too........There is no question that the list is not true. I can point to one major blunder right off the bat.
But not being Catholic I'll leave that to them.