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Here is a brief extract ;
A man distressed by my allegiance to Reformed theology recently gave me a book titled The Other Side of Calvinism (Laurence M. Vance, Vance Publications, 1991), a misguided nuclear attack on Calvinistic understanding and practice of theology. Vance passionately writes,
Again he writes, "The doctrines of Calvinism will deaden and kill anything: prayer, faith, zeal, holiness" (pg.15). The entire book is a bitter tirade that should be read by all good Calvinists. He moves far beyond intellectual debate with brothers in the Lord. He's downright nasty. But it makes me ask, "What has been this man's experience with Calvinists that evokes the scathing hostility oozing from this book?"
What disturbs me most is not that he accuses Reformed people of being mean-spirited, heretical dispensers of unholy, devilish lies. What disturbs me most is not that Reformed theologians are accused of sick interpretation of Scripture and, therefore, are false witnesses of God. What disturbs me most is that he never accuses Calvinists of being great lovers of sinners. Is there evidence to support such an accusation if someone were bold enough to make it?
You may say, "Telling them the Truth is the highest form of love," and I will agree, but add "Beloved, let us not love in word only, but in word and in deed." How you tell the truth and how you practice the truth make the difference. Deeds of real love accompanying vital evangelism are often woefully missing from Reformed students of the Bible. Kinder, gentler Calvinism driven by demonstrative love seems to be a rare commodity. It ought not to be. Calvinism, above other understandings of the Bible, rests on the only true foundation for preaching about the loving God who has sovereignly guaranteed the success of the Gospel. The observation made of the early church was "Behold how they love one another." John, the Apostle of Love, gives clear criteria for determining true disciples of Jesus, finally boiling it down to I John 3:23, "And this is His command: to believe in the name of His Son, Jesus Christ, and to love one another as He commanded us." Surely John missed a good opportunity to state clearly and succinctly the Five Points of Calvinism as the criteria of true discipleship!
http://www.rts.edu/quarterly/summer00/mcguire.html
A man distressed by my allegiance to Reformed theology recently gave me a book titled The Other Side of Calvinism (Laurence M. Vance, Vance Publications, 1991), a misguided nuclear attack on Calvinistic understanding and practice of theology. Vance passionately writes,
[size=-1]Nothing will deaden a church or put a young man out of the ministry any more than an adherence to Calvinism. Nothing will foster pride and indifference as will an affection for Calvinism. Nothing will destroy holiness and spirituality as an attachment to Calvinism. There is no greater violator of every hermeneutical, contextual, analytical, and exegetical interpretation of Scripture than Calvinism (pg. viii). [/size]
Again he writes, "The doctrines of Calvinism will deaden and kill anything: prayer, faith, zeal, holiness" (pg.15). The entire book is a bitter tirade that should be read by all good Calvinists. He moves far beyond intellectual debate with brothers in the Lord. He's downright nasty. But it makes me ask, "What has been this man's experience with Calvinists that evokes the scathing hostility oozing from this book?"
What disturbs me most is not that he accuses Reformed people of being mean-spirited, heretical dispensers of unholy, devilish lies. What disturbs me most is not that Reformed theologians are accused of sick interpretation of Scripture and, therefore, are false witnesses of God. What disturbs me most is that he never accuses Calvinists of being great lovers of sinners. Is there evidence to support such an accusation if someone were bold enough to make it?
You may say, "Telling them the Truth is the highest form of love," and I will agree, but add "Beloved, let us not love in word only, but in word and in deed." How you tell the truth and how you practice the truth make the difference. Deeds of real love accompanying vital evangelism are often woefully missing from Reformed students of the Bible. Kinder, gentler Calvinism driven by demonstrative love seems to be a rare commodity. It ought not to be. Calvinism, above other understandings of the Bible, rests on the only true foundation for preaching about the loving God who has sovereignly guaranteed the success of the Gospel. The observation made of the early church was "Behold how they love one another." John, the Apostle of Love, gives clear criteria for determining true disciples of Jesus, finally boiling it down to I John 3:23, "And this is His command: to believe in the name of His Son, Jesus Christ, and to love one another as He commanded us." Surely John missed a good opportunity to state clearly and succinctly the Five Points of Calvinism as the criteria of true discipleship!
http://www.rts.edu/quarterly/summer00/mcguire.html